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In the Mahabharata, the ceremony for the oath of a new king includes the admonition: 'Be like a garland-maker, O king, and not like a charcoal burner.' The garland symbolizes social coherence; it is a metaphor for dharmic diversity in which flowers of many colors and forms are strung harmoniously for the most pleasing effect. In contrast, the charcoal burner is a metaphor for the brute-force reduction of diversity into homogeneity, where diverse living substances are transformed into uniformly lifeless ashes.
Rajiv Malhotra
Using Marxism to understand India's ancient and vast dharmic civilization is like consulting a frog in a well for explaining the ocean. Those trapped in dialectical materialism cannot understand the unity of Self and universe, humanity and the cosmos.
David Frawley
Western academics not only produce critical editions of dharma texts but determine the very categories of the discourse, the manner in which complex words and situations are contextualized, what is included as interesting and relevant (and what is left out), which social theories and textual hermeneutics are to be used, and who the authorities are in matters of interpretation. Engaging in sweeping generalizations, the Western academy routinely passes judgement on whether Hinduism is a legitimate religion, how and when it should be discussed (if at all), and who its authorized spokespersons are. All of this causes many in the dharmic traditions to doubt the legitimacy of their culture, especially in relation to the established, prevailing taxonomy.
Rajiv Malhotra