Hobbesian Quotes

There is a reason for the affected profession of "anarchist sympathies" among Tories and grandees, and of "libertarian principles" by Hobbesian yahoos of the right. Among the former, one sees the upholding of the view that a gentleman's business and property are his own, and none of the government's. Among the latter, a distaste for democracy, for taxation, and for the need to consult others about the planet. (Christopher Hitchens)

In his 1975 book, The Limits of Liberty, Buchanan returned to the study of constitutions, but now approached them with a somewhat more cynical (realistic?) Hobbesian perspective. His later books with Geoffrey Brennan (1980,1985) also emphasized the importance of constitutional rules as constraints on the selfish pursuits of individual actors, and as means for controlling that public sector beast-Leviathan. This concern with constitutional decision making and constitutional rules can be regarded as one of the salient characteristics of James Buchanan's research throughout his career.

Dennis Mueller

Hobbesian state power was not intended for greatness, but to curtail challenges from below. It succeeded when its subjects merely stood still or got out of its way. Their immobility was the outward sign of their fear ... a fear all the more potent for the minimal power that aroused it.

Corey Robin

Privilege is basically a form of property, and as John Locke pointed out, property is what makes a civilization rather than a Libyan war zone of Hobbesian anarchy. The world is a better place when people can work constructively to earn privileges, individual and collective, and pass some of them on to their heirs.

Steve Sailer

The approach presented in my book The Idea of Justice shares the general Enlightenment interest in relying on reasoning in general and public reasoning in particular, and in this respect there is something very substantially in common between the two alternative disciplines of reasoning that emerged from the intellectual climate of the Enlightenment period, that is, between the Hobbesian and Kantian reasoning (with its successors today, such as the Rawlsian social contract approach) and the reasoning of Smith and Condorcet (with its successors today, such as normative social choice theory).

Amartya Sen