Eph Quotes

The name of Christ is used here instead of the Church, because the similitude was intended to apply-not to God's only-begotten Son, but to us. It is a passage that is full of choice consolation, inasmuch as he calls the Church Christ; for Christ confers upon us this honour -that he is willing to be esteemed and recognised, not in himself merely, but also in his members. Hence the same Apostle says elsewhere, (Eph. i. 23,) that the Church is his completion, as though he would, if separated from his members, be incomplete. (John Calvin)
"Therefore, as the Church is subject unto Christ, so let the wives be to their own husbands in everything.”- Eph. V. Even the Savior did not put man and woman upon an equality. A man could divorce his wife, but the wife could not divorce her husband. Every noble woman should hold such apostles and such ideas in contempt. According to the Old Testament, woman had to ask pardon and had to be purified from the crime of having born sons and daughters. To make love and maternity crimes is infamous.
Robert G. Ingersoll
Ignatius, when he heard the clock strike, would say, "Now I have another hour to answer for." (Eph. 5:16)
John Piper
The ambiguity of progress becomes evident. Without doubt, it offers new possibilities for good, but it also opens up appalling possibilities for evil - possibilities that formerly did not exist. We have all witnessed the way in which progress, in the wrong hands, can become and has indeed become a terrifying progress in evil. If technical progress is not matched by corresponding progress in man's ethical formation, in man's inner growth (cf. Eph 3:16; 2 Cor 4:16), then it is not progress at all, but a threat for man and for the world.
Pope Benedict XVI
How can it be other than right to worship the Body of the Lord, all-holy and all-reverend as it is, announced as it was by the archangel Gabriel, formed by the Holy Spirit, and made the Vesture of the Word? It was at any rate a bodily hand that the Word stretched out to raise her that was sick of a fever (Mk. 1:31): a human voice that He uttered to raise Lazarus - the dead (Jn. 11:43); and, once again, stretching out His hands upon the Cross, He overthrew the prince of the power of the air, that now works (Eph. 2:2) in the sons of disobedience, and made the way clear for us into the heavens.
John of Kronstadt