Enjoining Quotes
The Tribunal is satisfied that Matsui knew what was happening. He did nothing, or nothing effective to abate these horrors. He did issue orders before the capture of the city enjoining propriety of conduct upon his troops and later he issued further orders to the same purport. These orders were of no effect as is now known, and as he must have known. It was pleaded in his behalf that at this time he was ill. His illness was not sufficient to prevent his conducting the military operations of his command nor to prevent his visiting the City for days while these atrocities were occurring. He was in command of the Army responsible for these happenings. He knew of them. He had the power, as he had the duty, to control his troops and to protect the unfortunate citizens of Nanking. He must be held criminally responsible for his failure to discharge this duty.
Iwane Matsui
When a man asked him whether God coerced his bondsmen to sin. Al-Sadiq replied "Allah is more just than to make them commit misdeeds then chastise them for what they have done." The man further asked, "Has he empowered them with their actions?" al-Sadiq said, "If He had delegated it to them, He would have not confined them to enjoining good and forbidding evil." The man further asked, "Is there a station or a position between the two?"
Ja'far al-Sadiq
In the interpretation of figurative passages, let the following canon be observed. If the passage be preceptive, either forbidding some flagitious deed and some heinous crime, or commanding something useful and beneficent: then such passage is not figurative. But, if the passage seems, either to command some flagitious deed and some heinous crime, or to forbid something useful and beneficent: then such passage is figurative. Thus, for example, Christ says: Unless ye shall eat the flesh of the Son of man, and drink his blood; ye shall have no life in you. Now, in these words, he seems to command a heinous crime or a flagitious deed. Therefore the passage is a figure, enjoining us to communicate in the passion of our Lord, and admonishing us to lay it up sweetly and usefully in our memory because, for us, his flesh was crucified and wounded. On the other hand, Scripture says: If thy enemy shall hunger, give him food; if he shall thirst, give him drink.
George Stanley Faber
[T]ruth is the ground and condition of freedom. Unless it is true that human beings deserve to have fundamental liberties respected and protected, the tyrant does no wrong in violating them. Relativism, skepticism, and subjectivism about truth provide no secure basis for freedom. We should honor civil liberties because the norms enjoining us to respect and protect them are valid, sound, in a word, true.
Robert P. George
In arguing against Zionism's designation of the Palestinian revolution as "terrorism," Arafat likened the Palestinian resistance to the American Revolution, the European anti-Nazi resistance, and the anticolonial struggles in Asia, Africa, and Latin America. After reviewing the British and Zionist outrages against the Palestinian people, Arafat emphasized that "all this has made our people neither vindictive nor vengeful. Nor has it caused us to resort to the racism of our enemies... For we deplore all those crimes committed against the Jews, we also deplore all the real discrimination suffered by them because of their faith." Arafat concluded by calling on Jews to oppose racism and desist from supporting the racist Israeli state, enjoining them to live as equals with Palestinians in a democratic Palestine.
Joseph Massad
