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The sin of liberal thinking was to overlook socialism's nation-building strengths, thereby allowing its energies to go in anti-national directions. The sin of Marxism was to degrade socialism into a question of wages and the stomach, putting it in conflict with the state and its national existence.
Joseph Goebbels
The people's community must not be a mere phrase, but a revolutionary achievement following from the radical carrying out of the basic life needs of the working class. A ruthless battle against corruption! A war against exploitation, freedom for the workers! The elimination of all economic-capitalist influences on national policy. Maintaining a rotten economic system has nothing to do with nationalism, which is an affirmation of the Fatherland... The sin of liberal thinking was to overlook socialism's nation-building strengths, thereby allowing its energies to go in anti-national directions.
Joseph Goebbels
Kerala has given a lead in carving out Muslim majority districts, leaving the local Hindu population at the mercy of Mullahs and Muslim hooligans. Bengal under anti-national Communists and U.P. under a crumbling Congress edifice are most likely to walk into this Islamic trap before long. Several enquiry commissions or their reports have been suppressed because the verdict was likely to go or had gone against the Muslims in fixing the responsibility for riots.
Sita Ram Goel
I look upon the Whigs as an anti-national party. ... Believing that the policy of the party was such as must destroy the honour of the kingdom abroad and the happiness of the people at home, I considered it my duty to oppose the Whigs, to ensure their discomfiture, and, if possible, their destruction.
Benjamin Disraeli
The debate on the Aryan Invasion Theory is not logically affected by the political motives of its participants, though these motives are sometimes palpable through the rhetoric used. Mapping these motives as a matter of history of ideas (and not as a way to decide the AIT question itself by means of political association) allows us to point out the following: on the pro-AIT side, justification of European colonialism, illustration of the racist worldview, delegitimation of Hinduism as India's native religion by missionaries of foreign religions, Indian Marxist attempts to delegitimize Indian nationalism, and several separatisms in India seeking to bolster the case against Indian unity; and on the anti-AIT side, Indian nationalism seeking to make India's civilisational unity more robust, and to score a point against the aforementioned "anti-national forces”.
Koenraad Elst