Bergson Quotes
Psychology, speaking for emotion and instinct, has reduced intellect to impotence over life. Metaphysics has subordinated it to will. Bergson and his followers have charged it with falsehood and issued a general warning against its misrepresentations; while with pragmatists and instrumentalists it has sunk so low that it is dressed in livery and sent to live in the servant's quarters. It is against this last indignity in particular that I wish to speak a word of protest, to the end that the intellect may be accorded full rights within the community of human activities and interests.
Ralph Barton Perry
In aesthetic discourse, no interpretative-critical analysis, doctrine or programme is superseded, is erased, by any later construction. The Copernican theory did correct and supersede that of Ptolemy. The chemistry of Lavoisier makes untenable the early phlogiston theory. Aristotle on mimesis and pathos is not superseded by Lessing or Bergson. The Surrealist manifestos of Breton do not cancel out Pope's Essay on Criticism though they may well be antithetical to it.
George Steiner
I am an artist, and, through my eye, must confess to a tremendous bias. In my purely literary voyages my eye is always my compass. "The architectural simplicity” – whether of a platonic idea or greek temple – I far prefer to no idea at all, or no temple at all, or, for instance, to most of the complicated and too tropical structures of India. Nothing could ever convince my EYE – even if my intelligence were otherwise overcome – that anything that did not possess this simplicity, conceptual quality, hard exact outline, grand architectural proportion, was the greatest art. Bergson is indeed the arch enemy of every impulse having its seat in the apparatus of vision, and requiring a concrete world. Bergson is the enemy of the Eye, from the start; though he might arrive at some emotional compromise with the Ear. But I can hardly imagine any way in which he is not against every form of intelligent life. (p. 338)
Wyndham Lewis
With the advent of medieval Scholasticism, ... we find a clear distinction between theologia and philosophia. Theology became conscious of its autonomy qua supreme science, which philosophy was emptied of its spiritual exercises, which, from now on, were relegated to Christian mysticism and ethics. Reduced to the rank of a "handmaid of theology,” philosophy's role was henceforth to furnish theology with conceptual-and hence purely theoretical-material. When, in the modern age, philosophy regained its autonomy, it still retained many features inherited from this medieval conception. In particular, it maintained its purely theoretical character, which even evolved in the direction of a more and more thorough systemization. Not until Nietzsche, Bergson, and existentialism does philosophy consciously return to being a concrete attitude, a way of life and of seeing the world.
Pierre Hadot
O my Bergson, you are a magician, and your book is a marvel, a real wonder in the history of philosophy ... In finishing it I found ... such a flavor of persistent euphony, as of a rich river that never foamed or ran thin, but steadily and firmly proceeded with its banks full to the brim.
William James
When in the sciences or techniques one states that a certain problem is unsolvable, a rigorous demonstration of such unsolvability is required. And when a scientist submits an article to publication, the least that its referees demand is that it be intelligible. Why? Because rational beings long for understanding and because only clear statements are susceptible to be put to examination to verify whether they are true or false. In the Humanities it is the same, or it should be, but it is not always so. Nietzsche reproached John Stuart Mill's clarity. Henri Bergson, although an intuitionist himself, wrote clearly and declared that "clarity is the philosopher's courtesy."
Mario Bunge
When in the sciences or techniques one states that a certain problem is unsolvable, a rigorous demonstration of such unsolvability is required. And when a scientist submits an article to publication, the least that its referees demand is that it be intelligible. Why? Because rational beings long for understanding and because only clear statements are susceptible to be put to examination to verify whether they are true or false. In the Humanities it is the same, or it should be, but it is not always so. Nietzsche reproached John Stuart Mill's clarity. Henri Bergson, although an intuitionist himself, wrote clearly and declared that "clarity is the philosopher's courtesy". Obscurity is rude, because it assumes the interlocutor is incapable of understanding and dialoguing.
Mario Bunge
