Jinnah Quotes
Honourable Members...I ask you, Members, to stand in your places to pay our tribute of respect to Quaid-e-Azam Mohammed Ali Jinnah, who by his grim determination and stead fast devotion was able to carve out and found Pakistan and whose passing away at this moment is an irreparable loss to all.
Rajendra Prasad
Take the case of those Muslims who opposed Jinnah and his communalist demand for partition. While Aligarh was a hotbed of Pakistani agitation, the Deoband school advocated the gradual Islamization of the entire united India. The godfather of modern Islamic fundamentalism, Maulana Maudoodi, was one of the staunchest opponents of Partition. He claimed that the Muslims had a right to rule all of India.
Abul Ala Maududi
Maula Bakhsh, a peasant, lives in Tamil Nadu and speaks Tamil. In Andhra Pradesh he speaks Telugu. In Bengal, his language is Bengali. Do we think of such a Muslim for whom I have invented the name Maula Bakhsh. Jinnah, Khaliquz Zaman, Maulana Azad, the Aga Khan, M. C. Chagla and the Raja of Mehmudabad... were Muslims. So was Hakku, the elderly grandmother of our locality. She prays 5 times a day. She was so deeply moved by one of Gandhi's speeches that she would repeat his name after Allah and His Prophet. At the age of 70, she stitched her own khadi kafan, because she did not want her body to be wrapped and then buried in a foreign cloth. So when people discuss India's Muslims, I wonder who are they talking about. Maula Bakhsh? Jinnah and Co.? Or Hakku?
Khwaja Ahmad Abbas
This is not a letter on Pakistan. If it were, I could have written a small book entitled "Glimpses of Pakistan's history". Time does not permit it. The nation is gripped in her worst crisis, standing in the middle of the road between survival and disintegration. Since the birth of Pakistan, crisis has followed crisis in rapid escalation. Millions of lives were sacrificed to create this country. Pakistan is said to be the dream of Mohammad Iqbal and the creation of Muhammad Ali Jinnah, the Quaid-e-Azam. Was anything wrong with the dream or with the one who made the dream come true? Opinions have differed and continue to differ. The next few years will most probably decide the issue, perhaps once and for all, and not without bloodshed. This process is not inevitable but the present policies of the ruling junta are driving this country towards a sad inevitability.
Zulfikar Ali Bhutto
His image in the public mind today is almost wholly a result of this selective, this assiduous silence, reinforced now by governmental hagiographic propaganda. The propositions he injected into public discourse were the precise ones-in sequence, and word for word-which Jinnah picked up once he decided that is future lay in playing the communal card. The propositions are again and again picked up by leader. after leader who reckons that the way to national importance is by becoming the leader of one community, and the way to latter is the religion-in-danger shriek; as such leaders keep erupting - Bhindranwale one day, Shahabuddin the next-the reader will at once see the contemporary relevance of Sir Syed's propositions.
Syed Ahmed Khan
The centre of the town was swathed in red flags. It was my first demonstration and one that I remember to this day. The city was Lahore, which for many centuries had been a much envied metropolis in Northern India. Then the last conquerors had departed, leaving behind a divided subcontinent. The old town had become part of a new country – Pakistan. The founder of this state, Mohammed Ali Jinnah, an agnostic, had cynically used religion to create a ‘Muslim nation'. Jinnah had expressed the hope that Pakistan would, despite everything, remain a secular state, but the logic of history had proved fatal. All the Hindu and Sikh families in Lahore had fled across confessional frontiers. Little ‘Lahores' had sprung up in Delhi.
Tariq Ali
