Kuhn Quotes
Before Kuhn, most scientists followed the place-a-stone-in-the-bright-temple-of-knowledge tradition, and would have told you that they hoped, above all, to lay many of the bricks, perhaps even the keystone, of truth's temple. Now most scientists of vision hope to foment revolution. We are, therefore, awash in revolutions, most self-proclaimed.
Stephen Jay Gould
Well, he wasn't a relativist. There's a long and complicated story of the rise of a desire for scientific relativism. Part of it may well be simply sort of rage against reason, the fear of the sciences and a kind of total dislike of the arrogance of a great many scientists who say we're finding out the truth about everything-and here [with Kuhn] there was a way to undermine that arrogance.
Ian Hacking
It is seen as the application of a systematic "scientific method” involving wearing a white coat and being dull. I feel that too many young people come into science with this view, and that too many fields degenerate into the kind of work which results: automatic crank-turning and data-collecting of the sort which Kuhn calls "normal science” and Rutherford "stamp-collecting”. In fact, the creation of new science is a creative act, literally, and people who are not creative are not very good at it.
Philip Warren Anderson
My Harvard classmate, Thomas S. Kuhn wrote, some years ago, an influential book about scientific revolutions. Fortunately, many scientific revolutions do not follow his scenario, but the one he focused on, the discovery of quantum mechanics, is well described by his model, which is most valid for a revolution occurring in the central core of a mature science.
Philip Warren Anderson
Kuhn had the genius to find the words and sketch the concepts that made important old philosophical problems relevant to the public and newly discussable by philosophers. He had the strength of mind and commitment to lead the discussion. He could speak the truly incommensurable languages of physics, philosophy, and history, all necessary to frame and advance his epistemological quest. He wrote, as one of his admirers, Margaret Masterman, put it, in a "quasi-poetic style," sometimes veiled, sometimes with "rhetorical exaggeration," but always after careful and even painful thought. Or, to switch metaphors, he drew the portrait of science in the manner of the Impressionists. At a distance, where most viewers stand, the portrait appears illuminating, persuasive, and inspiring; close in, where historians and philosophers stare, it looks sketchy, puzzling, and richly challenging.
John L. Heilbron
Kuhn as does Popper rejects the idea that science grows by accumulation of eternal truths.. But while according to Popper science is ‘revolution in permanence', and criticism the heart of the scientific enterprise, according to Kuhn revolution is exceptional and, indeed, extra-scientific, and criticism is, in ‘normal' times, anathema... The clash between Popper and Kuhn is not about a mere technical point in epistemology. It concerns our central intellectual values, and has implications not only for theoretical physics but also for the underdeveloped social sciences and even for moral and political philosophy. If even in science there is no other way of judging a theory but by assessing the number, faith and vocal energy of its supporters, then this must be even more so in the social sciences: truth lies in power. Thus Kuhn's position would vindicate, no doubt, unintentionally, the basic political credo of contemporary religious maniacs (‘student revolutionaries').
Imre Lakatos
Before Kuhn, most scientists followed the place-a-stone-in-the-bright-temple-of-knowledge tradition, and would have told you that they hoped, above all, to lay many of the bricks, perhaps even set the keystone, of truth's temple-the additive or meliorist model of scientific progress. Now most scientists of vision hope to foment revolution.
We are, therefore, awash in revolutions, most self-proclaimed.
Stephen Jay Gould
