Vii Quotes
He [Jesus] not only forbids actual uncleanness, but all irregular desires, upon pain of hell-fire; causeless divorces; swearing in conversation, as well as forswearing in judgment; revenge; retaliation; ostentation of charity, of devotion, and of fasting; repetitions in prayer, covetousness, worldly care, censoriousness: and on the other side commands loving our enemies, doing good to those that hate us, blessing those that curse us, praying for those that despitefully use us; patience and meekness under injuries, forgiveness, liberality, compassion: and closes all; his particular injunctions, with this general golden rule, Matt. VII. 12, "All things whatsoever ye would that men should do to you, do you even so to them, for this is the law and the prophets." And to show how much He is in earnest, and expects obedience to these laws, He tells them, Luke VI. 35, That if they obey, " great shall be their reward."
John Locke
The researches of the last thirty or forty years into the history of mathematics (I need only mention such names as those of [Carl Anton] Bretschneider, Hankel, Moritz Cantor, [Friedrich] Hultsch, Paul Tannery, Zeuthen, Loria, and Heiberg) have put the whole subject upon a different plane. I have endeavoured in this edition to take account of all the main results of these researches up to the present date. Thus, so far as the geometrical Books are concerned, my notes are intended to form a sort of dictionary of the history of elementary geometry, arranged according to subjects; while the notes on the arithmetical Books VII.-IX. and on Book X follow the same plan.
Thomas Little Heath
Conduct, practice, is the proof of doctrine, theory. "If any man will do His will - the will of Him that sent me," said Jesus, "he shall know of the doctrine, whether it be of God or whether I speak of myself" (John vii. 17); and there is a well known saying of Pascal: "Begin by taking holy water and you will end by becoming a believer." And pursuing a similar train of thought, Johann Jakob Moser, the pietist, was of the opinion that no atheist or naturalist had the right to regard the Christian religion as void of truth so long as he had not put it to the proof by keeping its precepts and commandments (Ritschl, Geschichte des Pietismus, book viii., 43).
Miguel de Unamuno