Carlyle Quotes
Seek, therefore, thyself! But in finding oneself, does not one find one's own nothingness?... Carlyle answers (Past and Present, book iii, chap. xi.). "The latest Gospel in the world is, Know thy work and do it. Know thyself: long enough has that poor self of thine tormented thee; thou wilt never get to know it, I believe! Think it thy business, this of knowing thyself; thou art an unknowable individual: know what thou canst work at; and work at it, like Hercules. That will be thine better plan." ...and what is my work? - without thinking about myself, is to love God.... And on the other hand, in loving God in myself, am I not loving myself more than God, am I not loving myself in God?
Miguel de Unamuno
Wonder, Carlyle declared, is the beginning of philosophy. It is not wonder, but rather the social enthusiasm which revolts from the sordidness of mean streets and the joylessness of withered lives, that is the beginning of economic science. Here, if in no other field, Comte's great phrase holds good: "It is for the heart to suggest our problems; it is for the intellect to solve them.... The only position for which the intellect is primarily adapted is to be the servant of the social sympathies."
Arthur Cecil Pigou
Islam is the first school of social thought that recognizes the masses as the basis, the fundamental and conscious factor in determining history and society not the elect as Nietzsche thought, not the aristocracy and nobility as Plato claimed, nor great personalities as Carlyle and Emerson believed, not those of pure blood as Alexis Carrel imagined, not the priests or the intellectuals, but the masses.
Ali Shariati
From Carlyle onwards, but especially in the last generation, the British intelligentsia have tended to take their ideas from Europe and have been infected by habits of thought that derive ultimately from Machiavelli. All the cults that have been fashionable in the last dozen years, Communism, Fascism, and pacifism, are in the last analysis forms of power worship.
George Orwell
Books remained as in the eighteenth century, the source of life, and as they came out - Thackeray, Dickens, Bulwer, Tennyson, Macaulay, Carlyle, and the rest - they were devoured; but as far as happiness went, the happiest hours of the boy's education were passed in summer lying on a musty heap of Congressional Documents in the old farmhouse at Quincy, reading "Quentin Durward," "Ivanhoe," and "The Talisman," and raiding the garden at intervals for peaches and pears. On the whole he learned most then.
Henry Adams
experiences of this period had two very marked effects on my opinions and character. In the first place, they led me to adopt a theory of life, very unlike that on which I had before acted, and having much in common with what at that time I certainly had never heard of, the anti-self-consciousness theory of Carlyle.
John Stuart Mill
Socialism is the legitimate and inevitable corollary of Mr. Bright's doctrine. If want is the crime of the Government, then the duty of the Government must be to provide against want. This is Socialism pure and simple. It begins with national workshops, and ends with what Mr. Carlyle calls a "whiff of grapeshot." Mr. Bright may pretend to direct his attacks against the aristocracy alone, but it is the possessors of capital, the employers of labour, the great middle class of this country who have real cause to dread his revolutionary language.
William Harcourt
Carlyle! Carlyle only raises questions he cannot answer, and seems best contented if he can make the rest of us as discontented as himself; and all the others, all, that is, who have any power at all, fight beside religion, either as if it were not worth saving, or as if it had nothing to do with them.
James Anthony Froude
The only effect which I know to have been produced by them, was that Carlyle, then living in a secluded part of Scotland, read them in his solitude, and saying to himself (as he afterwards told me) "here is a new Mystic," inquired on coming to London that autumn respecting their authorship; an inquiry which was the immediate cause of our becoming personally acquainted.
John Stuart Mill
Shaw's association with Fabianism is of great importance, for it marks the confluence of two traditions which had been formerly separate and even opposed. Fabianism, in the orthodox person of Sidney Webb, is the direct inheritor of the spirit of John Stuart Mill; that is to say, of an utilitarianism refined by experience of a new situation in history. Shaw, on the other hand, is the direct successor of the spirit of Carlyle and of Ruskin, but he did not go the way of his elder successor, William Morris.
Raymond Williams
