Constantine Quotes
Let nobody doubt that religions are the cradles of despotism. The first of all despots was a priest; the first king and the first emperor of Rome, Numa and Augustus, both allied themselves with the priesthood; Constantine and Clovis were abbots rather than sovereigns; Heliopolis was the priest of the sun. In all times, in all centuries, despotism and religion have been so thoroughly interconnected that, as is easily demonstrated, in destroying one you undermine the other, for the profound reason that each will help the other to gain power.
Marquis de Sade
Constantine was never a true Galilean; he merely used Christianity to extend his dominion over the world. He was a shrewd professional soldier, badly educated and not in the least interested in philosophy, though some perverse taste in him was hugely satisfied by doctrinal disputes; the mad haggling of bishops fascinated him.
Gore Vidal
Throughout the Old Testament we see God choosing what is weak and humble to represent him (the stammering Moses, the infant Samuel, Saul from an insignificant family, David confronting Goliath, etc). Paul tells us that God chooses the weak things of the world to confound the mighty. Here, however, we have a striking contradiction. In Constantine God is supposedly choosing an Augustus, a triumphant military leader. This vision and this miracle are totally impossible. But they are not impossible in the context of Christianity that is already off the rails, that thinks of God as the one who directs history and is the motive power in politics.
Jacques Ellul
It is not likely," remarked Joséphin Leclerc, "that the future will be such as you have seen it. I do not wish for the coming of socialism, but I dread it not. Collectivism at the helm would be quite another thing than is imagined. Who was it who said, carrying back his thoughts to the time of Constantine and of the Church's early triumphs : 'Christianity is triumphant, but its triumph is subject to the conditions imposed by life on all political and religious parties. All of them, whatever they may be, undergo so complete a transformation in the struggle that after victory there remains of themselves but the name and a few symbols of the last idea'?
Anatole France
Even when, after centuries of license, the Church reformed its discipline, and, to prove it, burned Giordano Bruno in 1600, besides condemning Galileo in 1630 - as science goes on repeating to us every day - it condemned anarchists, not atheists. None of the astronomers were irreligious men; all of them made a point of magnifying God through his works; a form of science which did their religion no credit. Neither Galileo nor Kepler, neither Spinoza nor Descartes, neither Leibnitz nor Newton, any more than Constantine the Great - if so much - doubted Unity. The utmost range of their heresies reached only its personality.
Henry Adams
Although Bix Constantine disbelieved in hell as intensely as he did in heaven, he knew what the place would be like. Hell, for Bix, was jealousy. It was failed journalists seeing their enemies receive Pulitzer Prizes. It was compulsive gamblers seeing jackpots gush from adjacent players' slot machines and sex-starved young men seeing their friends piled high with naked cheerleaders.
James K. Morrow
Nothing but the cross of Christ can so startle the spiritual nature from its torpor, as to make it an effectual counterpoise to the debasing and sensual tendencies of the race. Favored by temperament and education, individuals may measurably escape; but if the race is to triumph in the conflict between the flesh and the spirit, between the lower propensities and the higher nature, they must, as Constantine is said to have done, see the cross, and on it the motto, "In hoc signo vinces."
Mark Hopkins
In 1880 at the Military Hospital at Constantine, I discovered, on the edges of the pigmented spherical bodies in the blood of a patient suffering from malaria, filiform elements resembling flagellae which were moving very rapidly, displacing the neighbouring red cells.
Charles Louis Alphonse Laveran
John Howard Yoder makes the striking observation that after the Constantinian shift the meaning of the word "Christian" changes. Prior to Constantine it took exceptional courage to be a Christian. After Constantine it takes exceptional courage not to be counted as a Christian. ... After the Constantinian establishment, Christians knew that God was governing the world in Constantine, but they had to take it on faith that within the nominally Christian mass there was a community of true believers. No longer could being a Christian be identified with church membership, since many "Christians" in the church had not chosen to follow Christ. Now to be a Christian is transmuted to "inwardness."
Stanley Hauerwas
We are supposedly a country at war, but we're all going about watching American Idol and having not all that different a time than if we weren't at war. I observe the weird juxtaposition of reading the newspaper and then tuning into American Idol and getting really upset when Constantine gets voted off and then wondering where my head was at. But in a way, that's also the salvation of the country, our level of optimism.
Paul Weitz
From the multitude of books published on the subject of cultivating the earth, one would have imagined the art to have been more studied, than it really has been; since upon the whole it continued in. a sort of declining condition from the days of Virgil and Columella, till the time of Constantine IV. and then lay in a kind of dormant state till about the middle of Henry VIIIth's reign, when it was rather revived,, than improved.
Indeed, about that time, Judge Fitzherbert, in England (better known among us, as author of another/ excellent work, called Natura Brevium) Tatti, Stefano, Agostino Gallo, Sansovino, Lauro, Tarello, &c. in Italy, published several considerable books in Agriculture; but our countryman was the first, if we except Crescenzio dell' Agricoltura, (whose fine performance was printed at Florence in 1478) and Pier Marino the translator of Palladius de Re Rustica, who made his work public in the year 1528.
Walter Harte
When we, Constantine and Licinius, emperors, had an interview at Milan, and conferred together with respect to the good and security of the commonweal, it seemed to us that, amongst those things that are profitable to mankind in general, the reverence paid to the Divinity merited our first and chief attention, and that it was proper that the Christians and all others should have liberty to follow that mode of religion which to each of them appeared best; so that that God, who is seated in heaven, might be benign and propitious to us, and to every one under our government.
Constantine the Great
There is a history of Christianity: the first three centuries of Christianity, it was a radical pacifist religion, which is why it was persecuted. It was the religion of the poor and the suffering, and Jesus was the symbol of the poor and the suffering. ...
In the fourth century, it was taken over by the Roman Empire. Emperor Constantine turned the church into the religion of the persecutors.
Noam Chomsky
Jesus himself, and most of the message of the Gospels, is a message of service to the poor, a critique of the rich and the powerful, and a pacifist doctrine. And it remained that way, that's what Christianity was up ... until Constantine. Constantine shifted it so the cross, which was the symbol of persecution of somebody working for the poor, was put on the shield of the Roman Empire. It became the symbol for violence and oppression, and that's pretty much what the church has been until the present.
Noam Chomsky
