Abhorrence Quotes - page 2
It is no secret that fear and hatred of homosexuals permeate our society. But the contempt for lesbians is distinct. It is directly rooted in the abhorrence of the self defined woman, the self-determining woman, the woman who is not controlled by male need, imperative, or manipulation. Contempt for lesbians is most often a political repudiation of women who organize in their own behalf to achieve public presence, significant power, visible integrity.
Andrea Dworkin
Ifness pursed his lips judiciously. "All folk, mercantilists as well as tavern-keepers and musicians, try to relate their work to abstract universals. We mercantilists are highly sensitive to theft, which stabs at our very essence. To steal is to acquire goods by a simple, informal, and inexpensive process. To buy identical goods is tedious, irksome, and costly. Is it any wonder that larceny is popular? Nonetheless it voids the mercantilist's reasons for being alive; we regard thieves with the same abhorrence that musicians might feel for a fanatic gang which beat bells and gongs whenever musicians played.”
Frolitz stifled an ejaculation.
Ifness tasted the mug of green cider which Loy had set before him. "To repeat: when a thief steals property he steals life. For a mercantilist I am tolerant of human weakness, and I would not react vigorously to the theft of a day. I would resent the theft of a week; I would kill the thief who stole a year of my life.”.
Jack Vance
In matters of personality, he had more in common with Hemingway than either man acknowledged-not only a combative spirit and a devotion to the cult of masculinity but also an abhorrence of romanticism and a nearly compulsive desire for order. Mencken's creed, stated later in his memoirs, is a close cousin of Hemingway's own. "Competence, indeed,” Mencken was to write, "is my chief admiration...And next to competence I put what is called being a good soldier-that is, not whining.”.
H. L. Mencken
When you encounter those who are wicked, unrighteous, foolish, dim-witted, deformed, vicious, chronically ill, lonely, unfortunate, or disabled, you should think: "How can I save them?” And even if there is nothing you can do, at least you must not indulge in feelings of arrogance, superiority, derision, scorn, or abhorrence, but should immediately manifest sympathy and compassion. If you fail to do so, you should feel ashamed and deeply reproach yourself: "How far I have strayed from the Way! How can I betray the old sages? I take these words as an admonition to myself.”.
Ryōkan
Man has his own inclinations and a natural will which, in his actions, by means of his free choice, he follows and directs. There can be nothing more dreadful than that the actions of one man should be subject to the will of another; hence no abhorrence can be more natural than that which a man has for slavery. And it is for this reason that a child cries and becomes embittered when he must do what others wish, when no one has taken the trouble to make it agreeable to him. He wants to be a man soon, so that he can do as he himself likes.
Immanuel Kant
