Shiva Quotes
My being Jewish does not inform the things I do, necessarily. 'Exodus' is a wonderful piece, no matter what religion you are. 'The Shiva Club,' which is a movie I am attempting to make sometime soon, is about crashing a shiva, if you will. A couple of comics crash a shiva. I could have, I suppose, made it an Irish wake, but the shiva I was more familiar with.
William Shatner
Hinduism is a religion of the Earth. It honors the Earth as the Divine Mother and encourages us to honor her and help her develop her creative potentials. The deities of Hinduism permeate the world of nature. For example, Shiva is the God of the mountains, while Parvati is the mountain Goddess. Shiva dwells in high and steep rocky crags and cliff faces. Parvati rules over mountain streams, waterfalls, and mountain meadows with their many flowers.
David Frawley
Veda Vyas did not possess four faces, yet he was like Brahma. He did not have four hands yet he acted like Vishnu. He did not have third eye and yet he was like Shiva. "I bow to Vishnu embodied in Vyas and Vyas embodied in Vishnu. One who enriched India through his speech, I bow to thee O Veda Vyas, the poet and creator of destiny and the knower of all.
Vyasa
Modern physics has thus revealed that every subatomic particle not only performs an energy dance, but also is an energy dance; a pulsating process of creation and destruction. The dance of Shiva is the dancing universe, the ceaseless flow of energy going through an infinite variety of patterns that melt into one another. For the modern physicists, then Shiva's dance is the dance of subatomic matter. As in Hindu mythology, it is a continual dance of creation and destruction involving the whole cosmos; the basis of all existence and of all natural phenomenon. Hundreds of years ago, Indian artists created visual images of dancing Shivas in a beautiful series of bronzes. In our times, physicists have used the most advanced technology to portray the patterns of the cosmic dance.
Fritjof Capra
But when I do think about religious problems, I think in Hindu categories. When my father died, it was the first time something really terrible happened to me-and Christianity and Judaism were of absolutely no use to me. My Jewish and Christian friends would take me to synagogues and churches, and it didn't help at all. And then I started thinking about the myths I was translating at the time, which were about death-why there is death, how death came into the world, what happens when we die, speculations about karma and rebirth. The Hindu version of it made more sense to me than anything. It just seemed like Shiva as a god was more likely to be responsible for the world the way I knew it than the gods of Judaism and Christianity. Capricious, beautiful, violent, it just made more sense.
Wendy Doniger
I feel at home in Hindu temples. I like how complicated they are. Being in a great Hindu temple is like being in a forest. You can wander around all day. People kind of leave you alone. When you wander around temples when there isn't a ceremony, there's a kind of peacefulness about them, and I recognize the scenes and the icons. That's Shiva doing this, that's Parvati doing that. Whereas when I go to the Vatican, I have to have someone explain to me what the Sistine Chapel is all about. So I'm at home in Hinduism in that sense, I know what it's all about.
Wendy Doniger
Shiva is that master, and this world is His garden, and there are two sorts of gardeners here; the one who is lazy, hypocritical, and does nothing, only talking about Shiva's beautiful eyes and nose and other features; and the other, who is taking care of Shiva's children, all those that are poor and weak, all animals, and all His creation.
Swami Vivekananda
The unselfish man says, "I will be last, I do not care to go to heaven, I will even go to hell if by doing so I can help my brothers." This unselfishness is the test of religion. He who has more of this unselfishness is more spiritual and nearer to Shiva. Whether he is learned or ignorant, he is nearer to Shiva than anybody else, whether he knows it or not.
Swami Vivekananda
This is the gist of all worship - to be pure and to do good to others. He who sees Shiva in the poor, in the weak, and in the diseased, really worships Shiva; and if he sees Shiva only in the image, his worship is but preliminary. He who has served and helped one poor man seeing Shiva in him, without thinking of his caste, or creed, or race, or anything, with him Shiva is more pleased than with the man who sees Him only in temples.
Swami Vivekananda
To experience the ultimate you have to be willing to obliterate the self-created boundaries of individuality, you have to be willing to dissolve. That state of unbounded freedom is a state of oneness with Shiva – an unconditioned state beyond physical experience, beyond imaginative speculation, beyond all conceptual understanding.
Jaggi Vasudev
