Fulness Quotes - page 2
I have been appointed by the Convention of the State of Georgia, to present to this Convention, the ordinance of secession of Georgia, and further, to invite Virginia, through this Convention to join Georgia and the other seceded States in the formation of a Southern Confederacy. This, sir, is the whole extent of my mission. 1 have no power to make promises, none to receive promises; no power to bind at all in any respect. But still, sir, it has seemed to me that a proper respect for this Convention requires that I should with some fulness and particularity, exhibit before the Convention the reasons which have induced Georgia to take that important step of secession, and then to lay before the Convention some facts and considerations in favor of the acceptance of the invitation by Virginia. With your permission then, sit, I will pursue this course.
Henry L. Benning
The Lord has taught with very great fulness, that souls not only continue to exist, not by passing from body to body, but that they preserve the same form [in their separate state] as the body had to which they were adapted, and that they remember the deeds which they did in this state of existence, and from which they have now ceased, - in that narrative which is recorded respecting the rich man and that Lazarus who found repose in the bosom of Abraham [Luke 16:19ff].
Irenaeus
To see that He doeth it, and to pray forthwithal, - so is He worshiped and we sped. All-thing that our Lord hath ordained to do, it is His will that we pray therefor, either in special or in general. And the joy and the bliss that it is to Him, and the thanks and the worship that we shall have therefor, it passeth the understanding of creatures, as to my sight. For prayer is a right understanding of that fulness of joy that is to come, with well-longing and sure trust.
Julian of Norwich
Thus I am bounden to keep it in my faith. For on the same day that it was shewed, what time that the Sight was passed, as a wretch I forsook it, and openly I said that I had raved. Then our Lord Jesus of His mercy would not let it perish, but He showed it all again within in my soul with more fulness, with the blessed light of His precious love: saying these words full mightily and full meekly: Wit it now well: it was no raving that thou sawest this day. As if He had said: For that the Sight was passed from thee, thou losedst it and hadst not skill to keep it. But wit it now; that is to say, now that thou seest it. This was said not only for that same time, but also to set thereupon the ground of my faith when He saith anon following: But take it, believe it, and keep thee therein and comfort thee therewith and trust thou thereto; and thou shalt not be overcome.
Julian of Norwich
Ever the more clearly that the soul seeth this Blissful Cheer by grace of loving, the more it longeth to see it in fulness. For notwithstanding that our Lord God dwelleth in us and is here with us, and albeit He claspeth us and encloseth us for tender love that He may never leave us, and is more near to us than tongue can tell or heart can think, yet may we never stint of moaning nor of weeping nor of longing till when we see Him clearly in His Blissful Countenance. For in that precious blissful sight there may no woe abide, nor any weal fail.
Julian of Norwich
Though Dogma and theology are always intimately related and can never be separated, yet they are never entirely of the same stuff. Dogma is a vast domain which theology will never wholly exploit. There is always infinitely more in Dogma, considered in its concrete totality, that is to say, in the very Object of divine revelation, than in this "human science of revelation", in this product of analysis and rational elaboration which theology always is. The latter, in its very truth, will always-and all the more in that it will always be rationally formulated-be inadequate for Dogma; for it is indeed the explanation of it, but not the fulness. This weakness is congenital. True theology knows that. It does not confuse the orders.
Henri de Lubac
