Thirteenth Quotes - page 2
They're going for silver, they're going for gold. John Treacy has one hundred metres to go. In the past Ireland have won bronze medals with John Caldwell, Freddie Gilroy, ‘Socks' Byrne, Jim McCourt, Hugh Russell. They've won golds with Pat O'Callaghan twice, Bob Tisdall, Ron Delaney. They've won silvers with John McNally, Fred Tiedt, Wilkins and Wilkinson and for the thirteenth time an Irish medal goes to John Treacy. The little man with the great heart.
Jimmy Magee
There were many natural philosophers, particularly in the West, who looked to al-Kindi for support in their defense of a combined intromission-extramission theory. Grosseteste, an early defender of such a combined theory, was in all likelihood familiar with al-Kindi's De aspectibus and probably had al-Kindi in mind when he wrote: "However, mathematicians and physicists, whose concerns is with those things that are above nature, ...maintain that vision is produced by extramission." Later in the thirteenth century Roger Bacon and John Pecham also appealed to the authority of al-Kindi to support their contention that rays issue from, as well as enter, the observer's eye.
John Peckham
These Revelations were shewed to a simple creature unlettered, the year of our Lord 1373, the Thirteenth day of May. Which creature afore desired three gifts of God. The First was mind of His Passion; the Second was bodily sickness in youth, at thirty years of age; the Third was to have of God's gift three wounds.
Julian of Norwich
16) There is no cause so right that one cannot find a fool following it.
To prove a point, one may seek out a foolish Socialist, thirteenth century Liberal, Scientologist, High Frontier advocate, Mensa member, science fiction fan, Jim Bakker acolyte, Christian, witch, or fanatical devotee of Special Interest Lib. It doesn't really reflect on the cause itself. Ad hominem argument saves time, but it's still a fallacy.
Larry Niven
At present the fashion appears to have set in in favour of two very distinct styles. One is a very impure and bastard Italian, which is used in most large secular buildings; and the other is a variety of the architecture of the thirteenth century, often, I am sorry to say, not much purer than its rival, especially in the domestic examples, although its use is principally confined to ecclesiastical edifices. It is needless to say that the details of these two styles are as different from each other as light from darkness, but still we are expected to master both of them. But it is most sincerely to be hoped that in course of time one or both of them will disappear, and that we may get something of our own of which we need not be ashamed. This may, perhaps, take place in the twentieth century, it certainly, as far as I can see, will not occur in the nineteenth.
William Burges
Every day, as the work went on, the Virgin was present, directing the architects, and it is this direction that we are going to study, if you have now got a realising sense of what it meant. Without this sense, the church is dead. Most persons of a deeply religious nature would tell you emphatically that nine churches out of ten actually were dead-born, after the thirteenth century, and that church architecture became a pure matter of mechanism or mathematics; but that is a question for you to decide when you come to it; and the pleasure consists not in seeing the death, but in feeling the life.
Henry Adams
No one ever seriously affirmed the literal freedom of will. Absolute liberty is absence of restraint; responsibility is restraint; therefore the ideally free individual is responsible only to himself. This principle is the philosophical foundation of anarchism, and, for anything that science has yet proved, may be the philosophical foundation of the Universe; but it is fatal to all society and is especially hostile to the State. Perhaps the Church of the thirteenth century might have found a way to use even this principle for a good purpose; certainly the influence of Saint Bernard was sufficiently unsocial and that of Saint Francis was sufficiently unselfish to conciliate even anarchists of the militant class.
Henry Adams
