Covetousness Quotes - page 2
Italy is, after France and perhaps in the same degree, the land in which love of country has the deepest roots in the hearts of its inhabitants. The fact is that perhaps nowhere else has nature been so prodigal with its enchantments and seductions. Therefore, although Italy has been, since the fall of the Caesars, the object of European covetousness, the eternal battlefield of powerful neighbors, and the theatre of the fiercest and most prolonged civil wars, her children have always refused to leave her. Save for some commercial colonies hastily thrown upon the shores of Asia by Genoa and Venice, history has not, in fact, recorded in Italy any important outward movement of population.
Alfred Legoyt
If, from the idea of motherland, you take away covetousness, hatred, envy and vainglory; if you take away from it the desire for predominance by violence, what is there left of it?
It is not an individual unity of laws; for just laws have no colors. It is not a solidarity of interests, for there are no material national interests - or they are not honest. It is not a unity of race; for the map of the countries is not the map of the races. What is there left?
There is left a restricted communion, deep and delightful; the affectionate and affecting attraction in the charm of a language - there is hardly more in the universe besides its languages which are foreigners - there is left a personal and delicate preference for certain forms of landscape, of monuments, of talent. And even this radiance has its limits. The cult of the masterpieces of art and thought is the only impulse of the soul which, by general consent, has always soared above patriotic littlenesses.
Henri Barbusse
Our third conflict is against covetousness which we can describe as the love of money; a foreign warfare, and one outside of our nature. ... For the rest of the incitements to sin planted in human nature seem to have their commencement as it were congenital with us, and somehow being deeply rooted in our flesh, and almost cœval with our birth, anticipate our powers of discerning good and evil, and although in very early days they attack a man, yet they are overcome with a long struggle.But this disease coming upon us at a later period, and approaching the soul from without, as it can be the more easily guarded against and resisted, so, if it is disregarded and once allowed to gain an entrance into the heart, is the more dangerous to every one, and with the greater difficulty expelled. For it becomes "a root of all evils" [1 Timothy 6:10] and gives rise to a multiplicity of incitements to sin.
John Cassian