Cone Quotes - page 2
I've never owned an actual trail-running shoe myself, but maybe I should. My favorite paths are fraught with peril, much of it skulking at shoelace level. A rock, a root, an errant pine cone. Wham, and you're down, choking in dust and picking pebbles from wounds in your forearms and knees.
Don Kardong
Hoyt began moving his lips as if he were trying to suck the ice cream off the top of a cone without using his teeth. She tried to make her lips move in sync with his. The next thing she knew, Hoyt had put his hand sort of under her thigh and hoisted her leg up over his thigh. What was she to do? Was this the point she should say, "Stop!”? No, she shouldn't put it that way. It would be much cooler to say, "No, Hoyt,” in an even voice, the way you would talk to a dog that insists on begging at the table.
Slither slither slither slither went the tongue, but the hand that was what she tried to concentrate on, the hand, since it has the entire terrain of her torso to explore and not just the otorhinolaryngological caverns – oh God, it was not just at the border where the flesh of the breast joins the pectoral sheath of the chest – no, the hand was cupping her entire right – Now! She must say "No, Hoyt” and talk to him like a dog[...].
Tom Wolfe
Not everyone is concerned with the deep future,” Manfred interrupts. "It's important! If we live or die, that doesn't matter-that's not the big picture. The big question is whether information originating in our light cone is preserved, or whether we're stuck in a lossy medium where our very existence counts for nothing. It's downright embarrassing to be a member of a species with such a profound lack of curiosity about its own future, especially when it affects us all personally! I mean, if there's going to come a time when there's nobody or nothing to remember us then what does –”
"Manfred?
Charles Stross
There is no meaningful distinction between eating flesh and eating dairy or other animal products. Animals exploited in the dairy industry live longer than those used for meat, but they are treated worse during their lives, and they end up in the same slaughterhouse after which we consume their flesh anyway. There is probably more suffering in a glass of milk or an ice cream cone than there is in a steak.
Gary L. Francione
Under present conditions, people are preoccupied with consumer goods not because they are brainwashed but because buying is the one pleasurable activity not only permitted but actively encouraged by our rulers. The pleasure of eating an ice cream cone may be minor compared to the pleasure of meaningful, autonomous work, but the former is easily available and the latter is not. A poor family would undoubtedly rather have a decent apartment than a new TV, but since they are unlikely to get the apartment, what is to be gained by not getting the TV?
Ellen Willis
You see a kid eating an ice cream cone and you notice there's no cop around and you can take the ice cream cone from him because you're bigger and walk away. You can do that. Probably there are people who do. We call them "pathological." On the other hand, if they do it within existing social structures we call them "normal." But it's just as pathological. It's just the pathology of the general society.
Noam Chomsky
[E]arly analytic geometers-Descartes in particular-did not accept that geometry could be based on numbers or algebra. Perhaps the first to take the idea of arithmetizing geometry seriously was Wallis... [(1657) Mathesis universalis. Opera 1, 11-228.] Chs. XXIII and XXV, gave the first arithmetic treatment of Euclid's Books II and V, and he had earlier given purely algebraic treatment of conic sections [(1655) De sectionibus conicus. Opera 1, 291-364.]. He initially derived equations from classical definitions by sections of the cone but then proceeded to derive their properties from the equations, "without the embranglings of the cone," as he put it.
John Wallis
In 1665 Wallis published the first systematic treatise on Analytical conic sections. Analytical geometry was invented by Descartes and the first exposition of it was given in 1637: that exposition was both difficult and obscure, and to most of his contemporaries, to whom the method was new, it must have been incomprehensible. Wallis made the method intelligible to all mathematicians. This is the first book in which these curves are considered and defined as curves of the second degree and not as sections of a cone.
John Wallis
Hoyt began moving his lips as if he were trying to suck the ice cream off the top of a cone without using his teeth. She tried to make her lips move in sync with his. The next thing she knew, Hoyt had put his hand sort of under her thigh and hoisted her leg up over his thigh. What was she to do? Was this the point she should say, "Stop!”? No, she shouldn't put it that way. It would be much cooler to say, "No, Hoyt,” in an even voice, the way you would talk to a dog that insists on begging at the table.
Tom Wolfe
"Not everyone is concerned with the deep future,” Manfred interrupts. "It's important! If we live or die, that doesn't matter-that's not the big picture. The big question is whether information originating in our light cone is preserved, or whether we're stuck in a lossy medium where our very existence counts for nothing. It's downright embarrassing to be a member of a species with such a profound lack of curiosity about its own future, especially when it affects us all personally! I mean, if there's going to come a time when there's nobody or nothing to remember us then what does –”
"Manfred?”
He stops in midsentence, his mouth open, staring dumbly.
Charles Stross
Picasso is taking Cézanne's elements - the cone, cylinder and sphere - into Cubism. Matisse is taking Cézanne's interest in the wholeness and the clarity of figures. They're taking almost opposite interpretations of what they see in Cézanne: Picasso is understanding it as decomposition, and Matisse is understanding it as composition.
Paul Cézanne
Of course it's extremely easy to say, the heck with it. I'm just going to adapt myself to the structures of power and authority and do the best I can within them. Sure, you can do that. But that's not acting like a decent person. You can walk down the street and be hungry. You see a kid eating an ice cream cone and you notice there's no cop around and you can take the ice cream cone from him because you're bigger and walk away. You can do that. Probably there are people who do. We call them "pathological." On the other hand, if they do it within existing social structures we call them "normal." But it's just as pathological. It's just the pathology of the general society.
Noam Chomsky
