Relativism Quotes - page 2
I think we went through - in America, at least, we went through a period in the '60s and '70s when the education establishment became extremely liberal, and part of that is a flirtation with relativism. And a resistance - it's horrible to think of - of adults telling kids what's right and wrong. What a terrible thing. That's oppression. And so we created these sort of value-free spaces, which conveys a value, which is that there's no right or wrong, everyone decides for themselves. Uh, everyone's opinion is equal. You should say your opinion and then you get a lot of incivility. What I would like to see is a revamped civics curriculum where we teach very explicitly the long tradition of left-right. Um, we teach what each side is. You can't say right about it, that's my language. But, um, you teach what each side is concerned about. You know, very much like the line here. Uh, both are essential. One without the other creates an unbalanced American civic order.
Jonathan Haidt
Well I'm afraid it simply does, um, [the Catholic Church] does condemn [homosexuality], yes, it calls it a - the official word is disorder, but it was refined by the current Pontiff, Ratzinger, who called it a 'moral evil'. But on the other hand we must remember, as the point that was made is that the church is very loose on moral evils because, although they try to accuse people like me who believe in the empiricism and the enlightenment of somehow what they call moral relativism, as if it's some appalling sin where what it actually means is thought, um, they um, they for example thought that slavery was perfectly fine... absolutely okay, and then they didn't, and what is the point of the Catholic Church if it says 'oh well we couldn't know better because nobody else did'? (To the affirmative team) Then what are you for?!
Stephen Fry
The validity of demonstrably wrong law cannot conceivably be justified. However, any answer to the question of the purpose of law other than by enumerating the manifold partisan views about it has proved impossible- and it is precisely on that impossibility of any natural law, and on that alone, that the validity of positive law may be founded. At this point relativism, so far only the method of our approach, enters our system as a structural element.
Ordering their living together cannot be left to the legal notions of the individuals who live together, since these different human beings will possibly issue contradictory directions. Rather, it must be uniformly governed by a transindividual authority. Since, however, in the relativistic view of reason and science are unable to fulfill that task, will and power must undertake it. If no one is able to determine what is just, somebody must lay down what is to be legal.
Gustav Radbruch