Counterpart Quotes - page 2
Many times I had spoken about "mental bipolarity" and proved that our affects are bipolar. Desire and disgust, love and hate, will-to-power and will-to-submission, are composed of negative and positive parts like the current of electricity. My contention was that any human affect has its own counterpart. Later Bleuler described this fact as "ambivalence," a term that was accepted by everybody, whereas previously they had laughed at my discovery, and given me the nickname "Stekel with his Bipolarity."
Wilhelm Stekel
The Pāṇinian commentator Kātyāyana (c. 3rd–4th century BCE) knew of the coexistence of Middle Indic forms with earlier ones. There is a Pāṇinian rule that provides that verb bases listed in an appendix to the Aṣṭādhyāyī have the class name dhātu (verbal base, root). Kātyāyana discusses whether one could define verbal bases semantically and thereby possibly do without the verb list. He remarks that even if one defines a verbal base as denoting an action, the roots must be listed in order to preclude the possibility that constituents of terms such as āṇapayati/āṇavayati ‘commands' be assigned the class name in question; āṇapayati/āṇavayati is a Middle Indic counterpart of Sanskrit ājñāpayati.
Pāṇini
The counterpart of such devotion to the commands of Jesus Christ is a thoroughgoing opposition to the institutions of culture. To Tolstoy these seem to be founded on a complex foundation of errors, including the acceptance of the inevitability of evil in man's present life, the belief that life is governed by external laws so that men cannot attain blessedness by their own efforts, the fear of death, the identification of true life with personal existence, and, above all, the practice of and belief in violence. Even less than Tertullian does he think that human corruption is resident in human nature; the evil with which men contend is in their culture only.
H. Richard Niebuhr
The search for happiness is natural, because it is the constitutional position of the spirit soul to be eternally joyful. But our search for happiness in the external, physical world is always frustrated; we look everywhere, never realizing permanent pleasure. Temporary, relative pleasure is certainly here to be had, but it is always accompanied by its counterpart: pain. Those who are wise, then, look within, learning how to pursue not only the relative pleasure of this world but, more to the point, they focus on the higher pleasure of the spiritual realm.
Steven J. Rosen
Ignoring the restrictions which the United States imposed upon itself in conducting the war in Indochina, some observers have seen in the outcome some special military genius on the side of North Vietnam. They have in large measure attributed that alleged genius to my apparent counterpart, Vo Nyugen Giap. In reality, Giap was hardly my counterpart, for my position was never so exalted as Giap's. While he was apparently an influential member of his country's government, I was a field commander restricted to decisions and actions within the boundaries of South Vietnam, subject to the dictates of my country's government, and influential in policy matters only to the extent that Washington chose to act on my recommendations. Yet since Giap was for long his own field commander, there was enough direct confrontation between the two of us to enable me to some degree to analyze and judge his military performance.
William Westmoreland
Grade 9: I was too small for football, too shy for drama class, but I did have a passion for music. And so, with a mouth full of braces (and a glorious mullet), I accepted that the trombone would be a fantastic scholastic counterpart to my extracurricular loves: country music, and the guitar.
Jason McCoy
The first documentary I saw as a child was Robert Flaherty's Nanook of the North (1922) broadcast one Sunday afternoon. Nanook enchanted me by his courage to smile in a frozen wasteland, and by the simple fact that he wore a fur coat rather than a military uniform: this gentle hunter wasn't a conqueror. Later, I understood how great Flaherty was: he told a timeless story without using commentary or pedagogues, and he didn't interview Nanook like a celebrity or an aggressive talk-show host. He remained off-screen, observing and listening to create that exceptional complicity we feel in this documentary that eschews didacticism. The emotion of life found its counterpart in the emotion of art - a rare and precious achievement in a genre that is often limited to the emotion of the informational narrative.
Damian Pettigrew
Udnie – I see Again in Memory my Dear Udnie' is no more the portrait of a young girl than 'Edtaonisl' (counterpart of his work 'Udnie'] is the image of a prelate, as we ordinarily conceive of them. They are [both] memories of America, evocations of over there which, subtly set down like musical chords, become representative of an idea, a nostalgia, a fleeting impression.
Francis Picabia
A border is a completely imaginary line on a paper or cybernetic map that has no genuine counterpart in the real world. Do not mistake it for a property line. It is possible, in some instances, for a border to be congruent with a property line, but they are not the same thing at all. One represents the geographical limit of a military and political claim to authority over a given territory. The other is part of the description of something - in this case, land - lawfully owned by an individual or a voluntary and contractual association of individuals.
L. Neil Smith
Even if a king defeats his enemy in battle, that still doesn't settle anything. There are other, less numerous armies of philosophers and scientists, and their contests determine the true triumph or defeat of nations.
One scholar is matched with another; one creative mind with another; and one judicious temperament with his counterpart. A victory won on that field counts for three won by force of arms.
Cyrano de Bergerac
