Ram Quotes
In the days of Ram Mohan Roy when English education was introduced in this country, the Mahomedans did not accept it... They did not accept English education and at the same time they were divorced from the culture which their fathers had advanced. The result was that whereas the Hindus got on in life, got into government employment, got many things which people value in life, the Mahomedans were left without it and gradually there came to be a sort of estrangement between the two nationalities at the time of the Swadeshi movement.
Chittaranjan Das
The kingdoms represented by the second and third Beasts, or the Bear and Leopard, are again described by Daniel in his last Prophecy written in the third year of Cyrus over Babylon, the year in which he conquered Persia. For this Prophecy is a commentary upon the Vision of the Ram and He-Goat.
Isaac Newton
It is my conviction and shraddha (faith) that even on economic issues, Gandhi is relevant even today.... So in every aspect of my social reform efforts, you will see the imprint of Gandhi.... I bring every little aspect of Gandhi ji's life into my work. In social forestry, that is, in planting trees outside forest areas, Gujarat is number one in India... We have also incentivized every village to have a panchvati (a green belt drawing its name from the forest in which Ram, Lakshman, and Sita lived during their years of exile).... This is part of putting our traditions and Gandhian values to creative use.
Narendra Modi
The trend toward narcissistic flair has been responsible in large part for smiting rock with the superstar virus, which revolves around the substituting of attitudes and flamboyant trappings, into which the audience can project their fantasies, for the simple desire to make music, get loose, knock the folks out or get 'em up dancin.' It's not enough just to do those things anymore; what you must do instead if you want success on any large scale is figure a way of getting yourself associated in the audience's mind with their pieties and their sense of "community," i. e., ram it home that you're one of THEM; or, alternately, deck and bake yourself into an image configuration so blatant or outrageous that you become a culture myth.
Lester Bangs
I ran and grabbed the arm of the soldier who was lighting the fire. I tore the fuse away from him and, furious, threw myself into my machine to break down the contraption surrounding it. But I was too late. Hardly had I stepped inside when I found myself propelled into the clouds.
I was terrified, but my mind was not too upset for me to remember all that happened at that moment. I can tell you, then, that the fire burned out a bank of rockets (which had been linked together in rows of six with a hook at the edge of each set of half-dozen). Another stage ignited, then another, so that the danger in the gunpowder was left behind as it burned. When the material was used up, the scaffolding was gone. I was thinking that all I had left to do was ram my head against some mountain when I felt (without moving in the slightest) that I was still going up. My machine separated from me, and I saw it fall back to earth.
Cyrano de Bergerac
But today the fashion is to ascribe the extinction of Buddhism to the persecution of Buddhists by Hindus, to the destruction of their temples by the Hindus. One point is that the Marxist historians who have been perpetrating this falsehood have not been able to produce even an iota of evidence to substantiate the concoction. In one typical instance, Romila Thapar had cited three inscriptions. The indefatigable Sita Ram Goel looked them up. Two of these turned out to have absolutely no connection with Buddhist viharas or their destruction, and the one that did deal with an object being destroyed had been held by authorities to have been a concoction; in any event, it told a story which was as different from what the historian had insinuated as day from night.
Arun Shourie
In June–July 1998, progressives kicked up quite a racket. The government has packed the Indian Council of Historical Research with pro–Ram Mandir historians, they shouted. It has surreptitiously altered the aims and objectives of the Council, they shouted. As is their wont, they had sparked the commotion by giving wind to a concoction. As is their wont too, they were charging others with planning to do in some undefined future what they had themselves been actually doing for decades – that is, write history to a purpose.
Arun Shourie
In 1945, therefore, I proved a sentimental fool; and Mr. Truman could safely have classified me among the whimpering idiots he did not wish admitted to the presidential office. For I felt that no man has the right to decree so much suffering, and that science, in providing and sharpening the knife and in upholding the ram, had incurred a guilt of which it will never get rid. It was at that time that the nexus between science and murder became clear to me. For several years after the somber event, between 1947 and 1952, I tried desperately to find a position in what then appeared to me as a bucolic Switzerland,-but I had no success.
Erwin Chargaff
Our party is for the building of the temple to Lord Ram, and we should, if possible, work towards an amicable settlement which, while upholding the principles of secularism, enables the construction of the temple to start, with the approval and support of all concerned. ... The key issue appears to be whether or not there was a temple erected to Lord Ram at the site where the Babri Masjid stands today. This question of historical fact would appear to hold the key to a resolution of the problem to the satisfaction of all reasonable, secular-minded persons of all communities.
Rajiv Gandhi
We are all Hindus and own a common blood. Some of us are Jains and some Jangamas; but Jains or Jangamas-we are all Hindus and own a common blood. Some of us are monists, some, pantheists; some theists and some atheists. But monotheists or atheists-we are all Hindus and own a common blood. We are not only a nation, but a Jati, a born brotherhood. Nothing else counts, it is after all a question of heart. We feel that the same ancient blood that coursed through the veins of Ram and Krishna, Buddha and Mahavir, Nanak and Chaitanya, Basava and Madhava, of Rohidas and Tiruvelluvar courses throughout Hindudom from vein to vein, pulsates from heart to heart. We feel we are a JATI, a race bound together by the dearest ties of blood and therefore it must be so.
Vinayak Damodar Savarkar
