Affluent Quotes - page 3
Social work as a profession is of relatively recent origin. The first social welfare agencies appeared in urban areas in the early 1800s. These agencies, or services, were private and were developed primarily at the initiation of the clergy and religious groups. Until the early 1900s, these services were provided exclusively by the clergy and affluent "do-gooders” who had no formal training and little understanding of human behavior or of how to help people. The focus of these private services was on meeting such basic physical needs as food and shelter and on attempting to cure emotional and personal difficulties with religious admonitions.
Charles Zastrow
People whose history and future were threatened each day by extinction considered that it was only by divine intervention that they were able to live at all. I find it interesting that the meanest life, the poorest existence, is attributed to God's will, but as human beings become more affluent, as their living standard and style begin to ascend the material scale, God descends the scale of responsibility at a commensurate speed.
Maya Angelou
One problem with our democracy is that a rigid class and caste hierarchy coupled with gross gender inequality has kept large sections of our population traditionally without a voice. But having no voice does not mean having no brain! On the contrary the voiceless have much to say and we can learn so much from their ways of seeing and thinking. Feelings of humanity seem to survive much better amongst the powerless than among the affluent and powerful.
Anand Patwardhan
Private courier companies are fine to handle the lucrative parts of the [postal] business. But they have little interest in servicing remote communities, so these areas get poor or non-existent service. Similarly, leaving health care and education to the private marketplace will result in fine services for the affluent but leave many others without access to decent services (or in some cases any services at all). While this kind of deficiency is bad enough when it comes to postal delivery, it becomes downright serious in areas like health care and education.
Linda McQuaig
A lot of people wouldn't believe me now if I told them I used to down pints of beer with friends, loitering on the banks of the Nainital Lake while at Sherwood College. Something I would be embarrassed to admit now, but that still was youthful joie de vivre. Later in the film industry it became a kind of social compulsion to be seen at parties holding a wine glass in one hand and a cigarette in another, looking all classy and affluent. There was a certain artificiality about it I couldn't fathom. Maybe that's what gradually led me to become a teetotaler.
Amitabh Bachchan
"When material needs are largely satisfied,” writes Carl Rogers, "as they tend to be for many people in this affluent society, individuals are turning to the psychological world, groping for a greater degree of authenticity and fulfillment.” The clear distinction between material and psychic needs is already the mystification; it capitulates to the ideology of the affluent society which affirms the material structure is sound, conceding only that some psychic and spiritual values might be lacking. Exactly this distinction sets up "authenticity” and "fulfillment” as so many more commodities for the shopper. Rather it is the fissure itself which is the source of the ills-between work and "free” time, material structure and psychological "world,” producers and consumers.
Russell Jacoby
Traditional autocrats leave in place existing allocations of wealth, power, status, and other re- sources which in most traditional societies favor an affluent few and maintain masses in poverty. But they worship traditional gods and observe traditional taboos. They do not disturb the habitual rhythms of work and leisure, habitual places of residence, habitual patterns of family and personal relations. Because the miseries of traditional life are familiar, they are bearable to ordinary people who, growing up in the society, learn to cope, as children born to untouchables in India acquire the skills and attitudes necessary for survival in the miserable roles they are destined to fill.
Jeane Kirkpatrick
Succour for the poor and hungry will take pride of place, and so will end for ever a blasphemy in men's midst: millions will know for the first time the quiet happiness of satisfied need – no more will the dying forms of the starving disgrace the screens of the affluent; no longer will men watch their brothers dying before their eyes. So will end a dark chapter in the history of the race.
Benjamin Creme
