Interpreter Quotes - page 2
No one doubts-certainly not I-that the mind exercises a powerful influence over the body. From the beginning of time, the sorcerer, the interpreter of dreams, the fortune-teller, the charlatan, the quack, the wild medicine-man, the educated physician, the mesmerist, and the hypnotist have made use of the client's imagination to help them in their work. They have all recognized the potency and availability of that force. Physicians cure many patients with a bread pill; they know that where the disease is only a fancy, the patient's confidence in the doctor will make the bread pill effective.
Mark Twain
The next phase of the work was when Joseph LeDoux and I came up with the idea of the interpreter. Twenty-five years into studying these patients we finally got around to asking the patients, "Why did you do that?" after they had a response with the left hand that was being governed by the separated, silent, speechless right hemisphere. We began to understand that the left hemisphere "made up" a story as to why the patient did what he/she did, and in that moment we began to see the cardinal feature of the left hemisphere: the ability to interpret actions generated outside its realm of conscious awareness.
Michael Gazzaniga
If we compare the third-person attitude of someone who simply says how things stand (this is the attitude of the scientist, for example) with the performative attitude of someone who tries to understand what is said to him (this is the attitude of the interpreter, for example), the implications ... become clear. ... First, interpreters relinquish superiority that observers have by virtue of their privileged position, in that they themselves are drawn, at least potentially, into negotiations about the meaning and validity of utterances. By taking part in communicative action, they accept in principle the same status as those whose utterances they are trying to understand. ... It is impossible to decide a priori who is to learn from whom.
Jürgen Habermas
A number of social problems arose. I had been told that neither smoking nor alcoholic beverages were allowed in the [Saudi] Royal Presence. As I was the host at luncheon I raised the matter at once, and said to the interpreter that if it was the religion of His Majesty [Ibn Saud] to deprive himself of smoking and alcohol I must point out that my rule of life prescribed as an absolutely sacred rite smoking cigars and also the drinking of alcohol before, after, and if need be during all meals and in the intervals between them. The King graciously accepted the position. His own cup-bearer from Mecca offered me a glass of water from its sacred well, the most delicious I had ever tasted.
Winston Churchill
On another occasion, I decided to give Konev, who liked to hunt, a custom-built rifle, with a silver plate on the stock inscribed "To Marshal Konev, from his friend, General Clark." I wasn't sure he would get it if I simply delivered it to his headquarters, so I had an officer take it to him. I didn't even get an acknowledgement from Konev, although I saw him on several official occasions. Finally, about three weeks after I had sent the gun, I walked to lunch with him after the commissioners' meeting. Speaking through an interpreter, I asked if he had received the gun. "Yes". "Ask the marshal whether he liked it." "Yes". "I just wondered," I said. "I hadn't received any acknowledgement."
Mark W. Clark
It's hard to hear what they're saying. Have you ever tried to say, 'What's the special today?' to somebody from Bulgaria? And the worst ones - if they're from India. I mean, they're all lovely people, but you gotta have an interpreter. Or how many of you try to return something on Amazon on a telephone?
Paul LePage
The process in which something functions as a sign may be called '. This process, in a tradition which goes back to the Greeks, has commonly been regarded as involving three (or four) factors: that which acts as a sign, that which the sign refers to, and the effect on some interpreter in virtue of which the thing in question is a sign to that interpreter. These three components in semiosis may be called, respectively, the sign vehicle, the designatum, and the interpretant; the interpreter may be included as a fourth factor. These terms make explicit the factors left undesignated in the common statement that a sign refers to something for someone.
Charles W. Morris
