Fable Quotes - page 3
Are we innately aggressive?” asked Aquinas. "Was the nuclear predicament symptomatic of a more profound depravity? Nobody knows. But if this is so-and I suspect that it is-then the responsibility for what we are pleased to call our inhumanity still rests squarely in our blood-soaked hands. The killer-ape hypothesis does not specify a fate-it lays out an agenda. Beware, the fable warns. Caution. Trouble ahead. Genocidal weapons in the hands of creatures who are bored by peace.”
"I think I'm going to throw up,” said Brat.
"But the fable went unheeded. And the weapons, unchecked. And then, one cold Christmas season, death came to an admirable species-a species that wrote symphonies and sired Leonardo da Vinci and would have gone to the stars. It did not have to be this way. Three virtues only were needed-creative diplomacy, technical ingenuity, and moral outrage. But the greatest of these is moral outrage.
James K. Morrow
The day is not far distant on which Europeans – the few Europeans who will still remain – will suddenly become painfully aware of their lack of formal concepts. Then will these unhappy people bewail their wretched state and become seekers after form. They will not seek the new form in the past, in the outward world, or in the stylized appearances of nature, but they will build up their form from within themselves, in the light of their new knowledge that turned the old world fable into a world form, and the old world view into a world insight. [written at the front of World War 1.
Franz Marc
Is it the lumberman, then, who is the friend and lover of the pine, stands nearest to it, and understands its nature best Is it the tanner who has barked it, or he who has boxed it for turpentine, whom posterity will fable to have been changed into a pine at last No no it is the poet he it is who makes the truest use of the pine-who does not fondle it with an axe, nor tickle it with a saw, nor stroke it with a plane....
Henry David Thoreau
And o'er them lowers destruction, high in air,
Upon those jutting crags, whose rugged sides,
Riven in fragments, and like ruins pil'd,
Seem as that giants of those ancient days
When earthborn creatures braved th' Olympic Gods,
Those of whom fable tells, had torn away
Rocks from their solid base, and with strong arm,
Parted the mountains: there the avalanche hangs,
Mighty, but tremulous; just a light breath
Will loosen it from off its airy throne;
Then down it hurls in wrath, like to the sound
Of thunder amid storms, or as the voice
Of rushing waters-death in its career.
Letitia Elizabeth Landon
The Gnostics were the earliest Christians with anything like a regular theological system, and it is only too evident that it was Jesus who was made to fit their theology as Christos, and not their theology that was developed out of his sayings and doings. Their ancestors had maintained, before the Christian era, that the Great Serpent - Jupiter, the Dragon of Life, the Father and "Good Divinity," had glided into the couch of Semele, and now, the post-Christian Gnostics, with a very trifling change, applied the same fable to the man Jesus, and asserted that the same "Good Divinity," Saturn (Ilda-Baoth), had, in the shape of the Dragon of Life, glided over the cradle of the infant Mary.
Helena Petrovna Blavatsky
We Indians are notoriously good at being resigned to our lot. Our fatalism goes beyond, even if it springs from, the Hindu acceptance of the world as it is ordained to be. I must tell you a little story - a marvellous fable from our puranas that illustrates our resilience and self-absorption in the face of circumstances. A man is pursued by a tiger. He runs fast, but his panting heart tells him that he cannot run much longer. He sees a tree. Relief! He accelerates and gets to it in one last despairing stride. He climbs the tree. The tiger snarls below him, but he feels that he has at last escaped its snapping jaws...
Shashi Tharoor
In Greek fable, as in Christian, it is asserted that there is a forbidden knowledge which brings nothing into world but woe. Our generation has had ample demonstration of what that knowledge is. It is knowledge of the useful rather than the true and the good, of techniques rather than of ends.
Richard Weaver
