Instability Quotes - page 5
Be it well understood, I am free by compulsion, whether I wish to be or not. Freedom is not an activity pursued by an entity that, apart from and previous to such pursuit, is already possessed of a fixed being. To be free means to be lacking in constitutive identity, not to have subscribed to a determined being, to be able to be other than what one was, to be unable to install oneself once and for all in any given being. The only attribute of the fixed, stable being in the free being is this constitutive instability.
José Ortega y Gasset
Decadence, instability, disintegration, corruption, reversal of attitude, all that arises through the simple fact of one's going on existing without self-criticism, self-renewal, constant self-adaptation, without letting anything in one die, through the simple fact of gradually settling down in the vantage point one occupies, the good conscience one enjoys. Such is the permanent danger of all spiritual life. It is an inevitable deterioration which can only be overcome-and painfully at that-by a watchful mustering of strength-unless it be effortlessly vanquished by a wonderful gift of grace....Whence the necessity of paradox: or rather the perpetual flavor of paradox that truth has, when it is freshly expressed, for the man who clings to a truth when it is in the process of turning into a lie.
Henri de Lubac
...But no matter how enamoured one may be with Postmodernist instability of meanings and signification slippage, absolutely nothing can make spinozisme as employed in Diderot's Promenade and the Encyclopédie, or in High Enlightenment literature, compatible with Revelation, divine providence, religious authority, theism, mysticism, fideism, eclecticism, moral relativism, Aristotelian substances, Platonic ideals, Prisca theologia (natural religion), Cartesian dualism, Lockean dualism based on supra rationem, double truth, fixity of species, Epicurean swerves, La Mettrie's materialism, or skepticism. ‘Spinozists' a term already in very wide use, in Britain, Germany, France, and Italy, as well as Holland well before 1700, and ‘spinozisme' as used in eighteenth-century France, can never mean, or ever be blended with, any of these trends. It may not always be a rigorous philosophical-theological category.
Baruch Spinoza
I came away from these Wallace [supporter] interviews with two basic feelings. First, that democracy in America (in any sense of the word) just might not make it. My mind flashed to scenes of Germany in the late 1920's. Confusion, rebellion, frustration, economic instability, a wounded national pride, ineffectual political leadership - and the desire for a strong man who would do something, who would bring order out of the chaos. Could it happen here? With the inability of the national leadership to solve the real problems facing this country, could the the blacks, long-hairs, "welfare chiselers", and political dissidents become the Jews and Communists of the Nazi experience? Could it happen here? I see no reason why it couldn't.
Bernie Sanders
Loving paradox, Brooks, with the advantages of ten years' study, had swept away much rubbish in the effort to build up a new line of thought for himself, but he found that no paradox compared with that of daily events. The facts were constantly outrunning his thoughts. The instability was greater than he calculated; the speed of acceleration passed bounds. Among other general rules he laid down the paradox that, in the social disequilibrium between capital and labor, the logical outcome was not collectivism, but anarchism; and Henry made note of it for study.
Henry Adams
What happens if stability fails to assert itself in the face of chaos and instability? If decency fails to call out indecency? Were the shoe on the other foot, we Republicans - would we Republicans meekly accept such behavior on display from dominant Democrats?
Of course, we wouldn't, and we would be wrong if we did. When we remain silent and fail to act, when we know that silence and inaction is the wrong thing to do because of political considerations, because we might make enemies, because we might alienate the base, because we might provoke a primary challenge, because ad infinitum, ad nauseam, when we succumb to those considerations in spite of what should be greater considerations and imperatives in defense of our institutions and our liberty, we dishonor our principles and forsake our obligations. Those things are far more important than politics.
Jeff Flake
Production is carried on for profit, not for use. There is no provision that all those able and willing to work will always be in a position to find employment; an "army of unemployed" almost always exists. The worker is constantly in fear of losing his job. Since unemployed and poorly paid workers do not provide a profitable market, the production of consumers' goods is restricted, and great hardship is the consequence. Technological progress frequently results in more unemployment rather than in an easing of the burden of work for all. The profit motive, in conjunction with competition among capitalists, is responsible for an instability in the accumulation and utilization of capital which leads to increasingly severe depressions. Unlimited competition leads to a huge waste of labor, and to that crippling of the social consciousness of individuals.
Albert Einstein
