Mosque Quotes
Islam lays great emphasis on the social side of things. Every day, the rich and the poor, the great and the small living in a locality are brought five times in a day in the mosque in the terms of perfect equality of mankind and thereby the foundation of a healthy social relationship is laid and established through prayer. At the end of Ramazan comes the new moon, the crescent as a signal for a mass gathering on the ‘Id day again in perfect equality of mankind which effects the entire Muslim world.
Muhammad Ali Jinnah
...People who are atheists, they hate God, they hate the expression of God, and they are angry with the world, angry with themselves, angry with society and they take it out on innocent people who are worshiping God. And whether it's a Sikh temple, or a Baptist church, or a Catholic church, or a Muslim mosque – whatever it is – I just abhor this kind of violence, and it's the kind of thing that we should do something about. But what do you do?
Pat Robertson
And if the imam and the Muslim leadership in that community is so intent on building bridges, then they should voluntarily move the mosque away from ground zero and move it whether it's uptown or somewhere else, but move it away from that area, the same as the pope directed the Carmelite nuns to move a convent away from Auschwitz.
Peter T. King
The analysis is clear, we have a great problem with Islam, in the Netherlands too. The solution is not so complicated; what is missing are political guts and a feeling of urgency. Immigration from Islamic countries should be forbidden. We must learn to be intolerant with the intolerant, in the street, in the mosque, in court. We must answer hatred and violence by terrorists with exclusion and intolerance and show who the boss in the Netherlands is.
Geert Wilders
A famous idol of theirs was that of Multan, dedicated to the sun. When Muhammad Ibn Alkasim Ibn Almunabbih, conquered Multan, he inquired how the town had become so very flourishing and so many treasures had there been accumulated, and then he found out that this idol was the cause, for there came pilgrims from all sides to visit it. Therefore he thought to build a mosque at the same place where the temple once stood. When then the Karmatians occupied Multan, Jalam Ibn Shaiban, the usurper, broke the idol into pieces and killed its priests. When afterwards the blessed Prince Mahmud swept away their rule from those countries, he made again the old mosque the place of the Friday-worship.
Al-Biruni
The linga he raised was the stone of Somnath, for soma means the moon and natha means master, so that the whole word means master of the moon. The image was destroyed by the Prince Mahmud, may God be merciful to him! - AH 416. He ordered the upper part to be broken and the remainder to be transported to his residence, Ghaznin, with all its coverings and trappings of gold, jewels, and embroidered garments. Part of it has been thrown into the hippodrome of the town, together with the Cakrasvamin, an idol of bronze, that had been brought from Taneshar. Another part of the idol from Somanath lies before the door of the mosque of Ghaznin, on which people rub their feet to clean them from dirt and wet.
Al-Biruni
The International Islamic Front for Jihad against the U. S. and Israel has, by the grace of God, issued a crystal-clear fatwah calling on the Islamic nation to carry on jihad aimed at liberating holy sites. The nation of Muhammad has responded to this appeal. If the instigation for jihad against the Jews and the Americans in order to liberate al-Aksa Mosque and the Holy Ka'aba is considered a crime, then let history be a witness that I am a criminal. Our job is to instigate and, by the grace of God, we did that, and certain people responded to this instigation.
Osama bin Laden
The ruling to kill the Americans and their allies - civilians and military - is an individual duty for every Muslim who can do it in any country in which it is possible to do it, in order to liberate the al-Aqsa Mosque and the holy mosque [Mecca] from their grip, and in order for their armies to move out of all the lands of Islam, defeated and unable to threaten any Muslim.
Osama bin Laden
I never lamented about the vicissitudes of time or complained of the turns of fortune except on the occasion when I was barefooted and unable to procure slippers [shoes]. But when I entered the great mosque of Kufah with a sore heart and beheld a man without feet I offered thanks to the bounty of God, consoled myself for my want of shoes and recited:
'A roast fowl is to the sight of a satiated man
Less valuable than a blade of fresh grass on the table
And to him who has no means nor power
A burnt turnip is a roasted fowl.
Saadi
I wanted a break. I had been on the road more or less since I was 18, you know? And I hadn't known any other life, other than, you know, hotel rooms and concerts and records and studios and press conferences. ... and to me, here was a chance to jump off that kind of wagon and see life for real. You know, actually my last album was called Back to Earth. So that was the meaning of it. I wanted to join the human race again. I didn't want to be a star. I didn't want to continue with that thing, because so much illusion and non-reality is connected to it. I wanted to be real. And so I - I kind of - I found an opportunity. And the actual point about music was - the imam who I met and who I first embraced Islam with in London's Central Mosque, he actually told me to continue making records.
Cat Stevens
It is also instructive to see for oneself what Eaton's purported "eighty” cases are, on pp. 128-132 of his book. These turn out not to concern individual places of worship, but campaigns of destruction affecting whole cities with numerous temples at once. Among the items on Eaton's list, we find "Delhi” under Mohammed Ghori's onslaught, 1193, or "Benares” under the Ghurid conquest, 1194, and again under Aurangzeb's temple-destruction campaign, 1669. On each of these "three” occasions, literally hundreds of temples were sacked. In the case of Delhi, we all know how the single Quwwat-ul-Islam mosque replaced 27 temples, incorporating their rubble.
Koenraad Elst
Indeed, over the years I have had many a good laugh at the pompous moralism and blatant dishonesty of India's so-called secularists. Their specialty is to justify double standards, e. g. why mentioning murdered Kashmiri Pandits is "communal hate-mongering” while the endless litany about murdered Gujarati Muslims is "secular consciousness-raising”. Sometimes they merely stonewall inconvenient information, such as when they tried to deny and suppress the historical data about the forcible replacement of a Rama temple in Ayodhya by a mosque: given the strength of the evidence, all they could do was to drown out any serious debate with screams and swearwords. But often they do bring out their specific talents at sophistry, such as when they argue that a Common Civil Code, a defining element of all secular states, is a Hindu communalist notion, while the preservation of the divinely-revealed Shari'a for the Muslims is secular. That's when they are at their best.
Koenraad Elst
The secular intelligentsia... could reasonably have taken the position that a temple was indeed demolished to make way for a mosque but that we should let bygones be bygones. Instead, they went out of their way to deny facts of history. Rajiv Gandhi thought he could settle this dispute with some Congressite horse-trading: give the Hindus their toy in Ayodhya and the Muslims some other goodies, that will keep everyone happy. But this solution became unfeasible when many academics construed this contention as a holy war for a frontline symbol of secularism.
Koenraad Elst
The existence of the medieval temple had long been firmly established. There was testimony upon testimony of Hindus bewailing and Muslims boasting of the replacement of the temple with a mosque; and of Hindus under Muslim rule coming as close as possible to the site in order to celebrate Rama's birthday every year in April, in continuation of the practice at the time when the temple stood. None of the written sources, whether Hindu, Muslim or European, contradicted the pre-existence of a Rama temple at the site.
Koenraad Elst
This was reckless, for if the political choice for the preservation of the mosque were based on the historical non-existence of the medieval temple at the site, then the eventual discovery of such a temple would justify a contrario the replacement of the mosque with a restored temple. At least in theory, but the Marxists were confident that their opponents would never get the chance to press this point. Under the prevailing power equation, they expected to get away with a plain denial of history rather than a mere insistence on divorcing history from politics.
Koenraad Elst
