Critique Quotes - page 3
What the structure of Rawls's argument indicates is a more fundamental feature of his thought. This is an amphibious world, which contains just enough land of real social reference to avoid the tricky deeps of first philosophy (the gesture is roughly: let's start out from where we're at – in other words, Bush–Clinton country), while floating carefully enough on the waters of abstraction to avoid contact with the ground of actual political change (for example: what has happened in the US since the 1970s). The result is a kind of political cabotage, a critique of existing society that clings nervously to its shores. Readers of Rawls might well ask: where is the actual justice in the United States that corresponds to the ideal construct he offers us, if it is based on ‘plain truths widely accepted by citizens'?
Perry Anderson
Merely pointing to the fact that some people have a lot more than others is less compelling as a critique; it invites the response "So what? Those who have more aren't hurting anybody; you're just appealing to envy.” By contrast, being able to show that those who enjoy a higher socioeconomic status have to a considerable extent achieved and maintained that status by forcibly expropriating and oppressing the less affluent provides for a far more effective indictment.
Roderick Long
Secularism, at its absolute best, comprises an unrelenting commitment to judicious and self-correcting critique. ... Secularism's "job” consists of criticizing all collective representations. Its analytical energies should be inflicted on any type of mass belief or empowered orthodoxy, whether it is religious, political, scientific, aesthetic, and so on. ... Secularism, as we envision it, is elitist and heretical by nature. When it aspires to become a popular movement, an orthodoxy, or the predicate of a nation-state, it betrays itself.
Jacques Berlinerblau
Stirner and Nietzsche [adopt] a mode of thinking which is personal, introspective, and which while often operating on alternative systems of belief and action does so only as a means of better grasping one dominant goal the patterns of individual redemption. Stirner and Nietzsche are not primarily interested in critique as such. ... Their work is too egoistically compelled for them ever to employ the external world as more than the repository for a series of projections of their own.
John Carroll
What stands most explicitly as critique in Nietzsche's late work in not a development from earlier interests but a return to two problems of enduring personal involvement for him, those of Wagner and of Christianity. Der Antichrist, to take one case, is not a response to a resuscitating public interest in Christian religion; it is primarily a renewed attempt to resolve for himself the question of piety.
John Carroll
Even bold and revolutionary thinkers bow to the judgment of science. Kropotkin wants to break up all existing institutions, but he does not touch science. Ibsen goes very far in his critique of bourgeois society, but he retains science as a measure of truth. Levi Strauss has made us realize that Western thought is not the lonely peak of human achievement it was once thought to be, but he and his followers exclude science from their relativization of ideologies. Marx and Engels were convinced that science would aid the workers in their quest for mental and social liberation.
Paul Karl Feyerabend
Butter not only wouldn't melt in this mouth, it wouldn't go in; one runs away, an urchin in the gutter and glad to be, murmuring: "The Queen of Spain has no legs.” ... One's eyes widen; one sits the poet down in the porch swing, starts to go off to get her a glass of lemonade, and sees her metamorphosed before one's eyes into a new Critique of Practical Reason.., feminine gender...
Randall Jarrell
Human beings are made in God's image – that's actually the cornerstone of our legal system. Our body of laws has that metaphysical presupposition, without which the laws fall apart. And that's starting to happen. It really is. It's the postmodern critique of law. The law schools are overrun by postmodernists who are undermining the structure of Western law as fast as they possibly can. They don't buy any of this. So they're much more likely to think of the law as a casual, pragmatic tool that is to be manipulated for the purposes of bringing forth the Utopia. It's a really, really, really bad idea. It's very strange to me that we go off track when that metaphysical foundation starts to get rattled.
Jordan Peterson
