Eighteenth Quotes - page 5
The gesture of exposure characterizes the style of argumentation of ideology critique, from the critique of religion in the eighteenth century to the critique of fascism in the twentieth. Everywhere, one discovers extrarational mechanisms of opinion: interests, passions, fixations, illusions. That helps a bit to mitigate the scandalous contradiction between the postulated unity of truth and the factual plurality of opinions-since it cannot be eliminated. Under these assumptions, a true theory would be one that not only grounds its own theses best, but also knows how to defuse all significant and persistent counterpositions through ideology critique.
Peter Sloterdijk
Since the eighteenth century, enlighteners have concerned themselves-as defenders of "true morality,” whatever that may be-with the morality of those who rule. ... The moralism in the bourgeois sense of decency put aristocratically refined immoralism into the position of the politically accused. ... But bourgeois thinking all too naively assumes it is possible to subordinate political power to moral concepts. It does not anticipate that one day, when it has itself come to power, it will end up in the same ambivalence. It has not yet realized that it is only a small step from taking moral offense to respectable hypocrisy.
Peter Sloterdijk
Within a surprisingly short space of time, however, the fortunes of the neo-roman theory began to decline and fall. ... One reason for this collapse was that the social assumptions underlying the theory began to appear outdated and even absurd. With the extension of the manners of the court to the bourgeoisie in the early eighteenth century, the virtues of the independent country gentleman began to look irrelevant and even inimical to a polite commercial age. The hero of the neo-roman writers came to be viewed not as plain-hearted but as rude and boorish; not as upright but as obstinate and quarrelsome; not as a man of fortitude but of mere insensibility.
Quentin Skinner
What is striking about the books which were written, especially during the eighteenth century, to defend Christianity against these attacks, is the degree to which they accept the assumptions of their assailants. Christianity is defended as being reasonable. It can be accommodated within these assumptions, which all reasonable people hold. There is little suggestion that the assumptions themselves are to be challenged. The defense is, in fact, a tactical retreat. But, as later history has shown, these tactical retreats can--if repeated often enough--begin to look more like a rout.
Lesslie Newbigin
Yet no one could apparently be more unlike those who were especially named as the French philosophers of the eighteenth century. He remained reverential; he was never blasphemous, never blatant; he was careful to avoid giving needless pain or arousing fruitless discussion; and, while the tendency of his whole thinking was evidently removing him from the orthodoxy of the Church, his was a broader and deeper philosophy than that which was then dominant.
Andrew Dickson White
Why did transculturalization seem to operate only in one direction? Whites who had lived for a time with Indians almost never wanted to leave. But almost none of the "civilized" Indians who had been given the opportunity to savor White society chose to become a part of it. ...Nor does this problem relate solely to the American Indian. Some of the first missionaries sent to the South Seas from London, in the eighteenth century, threw away their collars and married native women.
Peter Farb
There was a discussion in one of Polish TV stations. In that discussion, I told that mountaineering causes much more disasters than marijuana does. I do not know anyone who would die by marijuana, and some of my mountaineers friends paid off their passion in disability. But the presenter had a prepared punch line – she said that 85 percent of Poles are against the legalization of marijuana. I added then that in the eighteenth century, 96 percent of Poles were for smoking witches. Unfortunately, my punch line was cut out. And in this simple way, the media demonize the problem.
Jerzy Vetulani
Greek Phanariot merchants and traders dominated the commerce of the Ottoman empire, utilizing their kinship networks and social and religious institutions to maximize not only their business and assets, but also their cultural capital. Diaspora Greeks became especially prominent from the eighteenth century in the development of printing and the press, and experienced a major intellectual revival in cities as far afield as Vienna, Venice, Odessa, Paris, and Amsterdam.
Anthony D. Smith
She uses pastel with the freedom and charm that Rosalba Carriera first brought to the medium in the eighteenth century.. .Here is a delicate colorist who succeeds in making everything cohere into an overall harmony of shades of white which it is difficult to orchestrate without lapsing into sentimentality.
Berthe Morisot
The movement towards philanthropy instead of persecution, as an outlet for religious enthusiasm, was one of the characteristic fruits of the Revolution, as also was the improvement in public justice, both political and criminal. Because the Revolution Settlement was not a party victory, but an agreed compromise between Whig and Tory, Church and Dissent, it made humanity, moderation and co-operation the main current of affairs in the Eighteenth Century.
G. M. Trevelyan
The success of England and her allies in the War of the Spanish Succession, which curbed "the exorbitant power of France" for eighty years to come, influenced the whole tone of Eighteenth Century civilization in a thousand ways. The defeat of Louis is one of the most prominent facts in history. We are, therefore, apt to forget how very near he came to attaining world-power, by the retention of the whole Spanish Empire as a field of French influence, and by the virtual annexation of the Netherlands and of Italy as jewels in the French Crown. He was never nearer to success than in the spring of 1704. Nothing but the accident of Marlborough's genius, and some lucky turns of fortune in the field that year, diverted the paths of destiny.
G. M. Trevelyan
Our formidable factions, for all their nonsense and violence, served to protect the liberty of the subject. It is only in States based on the less civilized principle that no party may exist save the party of government, that liberty of press and person can be totally destroyed, whether in the Eighteenth or the Twentieth Century. That is not the English tradition.
G. M. Trevelyan
After long generations of trouble, persecution and hatred, England had at last won through to a period of domestic peace and individual freedom. It was not a period of avowed idealism; it was not a period of legislative reform. But neither idealism nor reform is the whole of life for men or nations. The vigour and initiative of Englishmen, at home and overseas, in all branches of human effort and intellect, were the admiration of Eighteenth Century Europe. The greatness of England in the Hanoverian epoch was made by men acting freely in a free community, with little help indeed from Church or State, but with no hindrance. The great art of letting your neighbour alone, even if he thinks differently from you, was learnt by Englishmen under Walpole, at a time when the lesson was still a strange one elsewhere. Some European countries have not learnt it to this day or are rapidly unlearning it again.
G. M. Trevelyan
Those dry Deists and hard-headed Utilitarians who stalked the streets of Edinburgh and Glasgow in the eighteenth and early nineteenth centuries were very obviously the products of the national religious spirit. The Scottish atheists were unmistakable children of the Kirk. And though they often seemed absurdly detached and dehumanised, the world is now rather suffering for want of such dull lucidity.
G. K. Chesterton
I believe there are three institutions in Western society that could ease the transition into Western citizenship of these millions of nomads from the tribal cultures they are leaving. They are institutions that can compete with the agents of jihad for the hearts and minds of Muslims.
The first is public education. The European Enlightenment of the eighteenth century gave birth to schools and universities run on the principles of critical thinking. Education was aimed at helping the masses emancipate themselves from poverty, superstition, and tyranny through the development of their cognitive abilities....This public education was geared toward grooming citizens, not preserving the separateness of tribe, the sanctity of the faith, or whatever happened to be the prejudice of the day.
Ayaan Hirsi Ali
Our painter's very name [El Greco] is uncertain. To his contemporaries he was known as the Greco, the difficult Theotocopuli, barbarous to the Spaniards, being disregarded; and up to the end of the eighteenth century no one writes of him except as Dominico Greco. Pacheco, Palomino, Giuseppe Martinez and other native writers, who mention his work, use this name. It is also the name found in the Inventories of the palace, the registers of Toledo, and the indices of public writings.
El Greco
Most observers in the 1870s would have been far more impressed by its linearity. In material terms, in terms of knowledge and the capacity to transform nature it seemed so patent that change meant advance that history – at all events modern history – seemed to equal progress. Progress was measured by the ever rising curve of whatever could be measured, or what men chose to measure. Continuous improvement, even of those things which clearly still required it, was guaranteed by historical experience. It seemed hardly credible that little more than three centuries ago intelligent Europeans had regarded the agriculture, military techniques and even the medicine of the ancient Romans as the model for their own, that a bare two centuries ago there could be a serious debate about whether the moderns could ever surpass the achievement of the ancients, and that at the end of the eighteenth century experts could have doubted whether the population of Britain was increasing.
Eric Hobsbawm
