Misleading Quotes - page 5
People are usually surprised to discover that I hate the phrase "constitutional rights." I hate the phrase because it is terribly misleading. Most of the people who say it or hear it have the impression that the Constitution "grants" them their rights. Nothing could be further from the truth. Strictly speaking it is the Bill of Rights that enumerates our rights, but none of our founding documents bestow anything on you at all [...] The government can burn the Constitution and shred the Bill of Rights, but those actions wouldn't have the slightest effect on the rights you've always had.
Michael Badnarik
The entire Islamic world condemned Iran. Nowadays, because of the unwarranted invasion of Iraq by Bush and Blair, which was a completely unjust adventure based on misleading statements, and the lack of any effort to resolve the Palestinian issue, there is massive Islamic condemnation of the United States.
Jimmy Carter
It is always dangerous to draw too precise parallels between one historical period and another; and among the most misleading of such parallels are those which have been drawn between our own age in Europe and North America and the epoch in which the Roman empire declined into the Dark Ages. Nonetheless certain parallels there are. A crucial turning point in that earlier history occurred when men and women of good will turned aside from the task of shoring up the Roman imperium and ceased to identify the continuation of civility and moral community with the maintenance of that imperium.
Alasdair MacIntyre
What I mean by 'thought' is the whole thing - thought, 'felt', the body, the whole society sharing thoughts - it's all one process. It is essential for me not to break that up, because it's all one process; somebody else's thought becomes my thought, and vice versa. Therefore it would be wrong and misleading to break it up into my thought, your thought, my feelings, these feelings, those feelings. I would say that thought makes what is often called in modern language a system. A system means a set of connected things or parts. But the way people commonly use the word nowadays it means something all of whose parts are mutually interdependent - not only for their mutual action, but for their meaning and for their existence.
David Bohm
John Rawls says that justice is the 'first virtue' of social institutions, meaning that it is more fundamental than any other, and that we cannot expect individuals to accept social regulation, and engage in social co-operation unless the terms on which society operates are seen as reasonably just. To talk as though Plato and Aristotle saw justice as a matter of the terms of social and political co-operation may suggest a modern and individualist perspective foreign to both. Yet it is not wholly misleading.
Alan Ryan
We view the path of the present administration as corroding the international standards the United States had as a negotiator, a mediator and a compromiser for good. Frankly, we lost our way. We did not allow the UN inspectors to proceed in completing their work and did not allow a vigorous international debate before the decision was made to go into Iraq. There were those of us who voted ‘No' even based upon the overwhelming evidence that this administration tried to present. We have come to the understanding that much of what the members of Congress heard was misrepresenting and misleading. So, that counters what we have been known for in the United States and that is our diplomacy, our willingness to listen, our ability to negotiate.
Sheila Jackson Lee
In thinking of history in this [progressive & eschatological] way Islam shares common ground with Christianity and with the secular creeds of the modern West. It is misleading to represent Islam and ‘the West' as forming civilisations that have nothing in common. Christianity and Islam are integral parts of western monotheism, and as such they share a view of history that marks them off from the rest of the world. Both are militant faiths that seek to convert all humankind. Other religions have been implicated in twentieth-century violence-the state cult of Shintō in Japan during the militarist period and Hindu nationalism in contemporary India, for example. But only Christianity and Islam have engendered movements that are committed to the systematic use of force to achieve universal goals.
John N. Gray
The tactical problems presented by the appearance of weakness as a group explain, to some extent, the visceral response many have to displays of flamboyant effeminacy. The word effeminacy is a bit misleading, because this really isn't about women. The dislike of what is commonly called effeminacy is about male status and practical concerns about tactical vulnerabilities, and it is more accurate to discuss dishonor in terms of deficient masculinity and flamboyant dishonor.
Jack Donovan
The term spirituality is misleading. It gives the impression that we are concerned only with the soul and its activities like prayer and contemplation. The realm of the spirit is thought of as distinct from the material realm, the realm of work, of science and economics. Underlying this dichotomy is the Greek understanding of the human person as a composite of soul and body or as a soul temporarily housed in the body. The classical example of this is Plato's image of the human person as the charioteer in the chariot.
Kurien Kunnumpuram
The fourth phase of violence starting May 5 saw attacks on Hindu neighbourhoods by mischief mongers with the intent of provoking a backlash. The idea was to influence the scheduled discussion on Gujarat in the concluding session of Rajya Sabha the next day. These stage-managed riots were aimed at misleading the Parliament, as well as the outside world, to believe that the situation in Gujarat was grim and to build a national hysteria around Narendra Modi in order to browbeat Prime Minister Vajpayee into sacking Modi.
Madhu Kishwar
The interlacedness of the two heterogeneous origins [Remark: This refers to the origins of governance: (1) necessity to work cooperatively, (2) the fight between man and man] prevails as the fundamental characteristic of governance. Therefore even any true community, being successful somewhere between boundaries for a common purpose, elsewhere becomes in theory a means for misleading, used to interpret and cover-up actually existing power. Again and again things are named by their contrary and are hidden. In that manner, under the pretense of communication - the open discussion - people are interrogated and commands are given, under the pretense of freedom and voluntariness behavior is enforced, in the coat of pure ethics the evil is carried out, under the pretense of truth lies and fraud are committed, and all values valid at any one time are, depending on the situation, either applied or ignored. [Remarks: "Herrschaft" = "governance" or "leadership", "Gewalt" = "power" or "violence"].
Karl Jaspers
