Nietzsche Quotes - page 5
It is also worth noting that it is extremely difficult to be a great buyer of complementary competencies if you do not have any knowledge about the stuff you are acquiring. Friedrich Nietzsche pointed out that a man has no ears for that to which experience has given him no access. We need knowledge to be able to outsource knowledge.
Jonas Ridderstråle
There's a dark side to each and every human soul. We wish we were Obi-Wan Kenobi, and for the most part we are, but there's a little Darth Vader in all of us. Thing is, this ain't no either or proposition. We're talking about dialectics, the good and the bad merging into us. You can run but you can't hide. My experience? Face the darkness, stare it down. Own it. As brother Nietzsche said, being human is a complicated gig. Give that old dark night of the soul a hug! Howl the eternal yes!
Stuart Stevens
It had become an indisputable dogma that every expression in the same language must bear the same meaning in all peoples. And this was really the greatest affliction of the Select of that epoch, that they had to converse in the same tongue as the rabble, which had so often been desecrated in Parliaments, and assemblies, and lectures, and railway carriages; all of them, like Stendhal, would have given a great deal to have a langue sacre, comprehensible only by the few. All of them, like Goethe, allegorized meanings into their best works, in order to give the slip to prying snouts, and endeavoured to make themselves, as did Nietzsche, inaccessible, in order that "the swine might not break into the gardens.”.
Oscar Levy
One day, when Nietzsche was telling his friend Deussen that it was not abrogation of the will nor extinction of the passions he aimed at, but their ennobling, his friend, a learned man, fast in the trammels of Christian doctrine, answered-not without some justice-that the only means of ennoblement was abrogation and extinction. Nietzsche had a difficult position to maintain; for what he wished to ennoble was no longer there.
Oscar Levy
What the aristocratic civilization of Rome and Greece had meant, only those greater minds, Goethe and Nietzsche, grasped: but to none were those feelings of manly vigour more unintelligible than to the womanish Armageddon of serfs of the nineteenth century ; to none less clear than to those unnatural products of that unnatural time, the learned men.
The erudite was the absolute converse of the pagan positive. He studied the ancients because he could not feel them. ... But not to all did antiquity remain dry and lifeless. Nietzsche lighted upon the slumber-bound beauty, and awoke her to new life, and released her from the arm of her unloved wooer.
Oscar Levy
I, for one, believe we vastly overemphasize the human being's concern with security and survival satisfaction because they so neatly fit our cause-and-effect way of thinking. I believe Nietzsche and Kierkegaard were more accurate when they described man as the organism makes certain values - prestige, power, tenderness - more important than pleasure and even more important than survival itself.
Rollo May
The graves all are silent. The caskets are vacant. Stalin has no more wisdom for us. Nietzsche is preserved in books, having forgotten to lift his casket lid and tell us he was right. Muhammad gives us the slip. So does Buddha. It is Christ alone who defeats the grave. Nothing is left in the tomb but echoes and cobwebs. And so we do well to listen to Him with the ears of dying men.
Don Miller (author)
What I have created here in Italy is neither very big nor profound (in the old sense of the word), but formidable. This summer I painted paintings that are the most profound that exist in the absolute. Let me explain these things somewhat.... profoundness as I understand it, and as Nietzsche intended it, is elsewhere than where it has been searched for until now.
Giorgio de Chirico
Kierkegaard... likes to quote the church father Lactantius, who said that the virtues of paganism were glittering vices. Nietzsche's response is that the virtues of the Christians are splendid vices. They are splendid because they represent no small spiritual achievement; but they are doubly vices first because they mask a self-centered will to power that by their own criteria is the essence of immorality, and second, because in hiding this fact from themselves and from others, the votaries of the "virtues" engage in systematic self-deception and hypocrisy. Here again Nietzsche invokes his principle: "To become moral is not in itself moral," meaning that the act of adopting certain values need not be an act instantiating those values but can just as easily violate them. "Subjection to morality can be slavish or vain or self-interested or resigned or gloomily enthusiastic or an act of despair, like subjection to a prince: in itself it is nothing moral."
Merold Westphal
He thought he was a good poet but he was not. He thought books could tell him how to live but they couldn't. He was a serious but dazed reader. He read Dante and Shakespeare and Nietzsche and Freud. He read modern poetry and books on psychiatry. He had taken a degree in English, couldn't, decided to farm, bought a goat farm, managed a Confederate museum in a cave on his property, wrote poetry, went broke, became a golf pro.
Walker Percy
[Nietzsche's] definition of cruelty informs Artaud's own, declaring that all art embodies and intensifies the underlying brutalities of life to recreate the thrill of experience ... Although Artaud did not formally cite Nietzsche, [their writing] contains a familiar persuasive authority, a similar exuberant phraseology, and motifs in extremis.
Antonin Artaud
Some forms of Kantianism put great weight on "what we can imagine” holding that this can be a source of insight into necessary connections. Thus various of Kant's arguments about space and time depend on the purported fact that it is impossible for us to imagine certain things: we can know, Kant claims, a priori that space has only three dimensions because we cannot imagine it as having more than three dimensions. History in the form of non-Euclidean geometry and modern physics has put paid to that particular line of argument, but in general we should beware of depending too much on "What we can imagine?,” especially in politics. As Nietzsche puts it somewhere, sometimes the fact that you can't imagine a situation in which things are very different from the way they are now is not an especially good argument for the claim that they must be as they now are, but, rather, represents a failure of your powers about which you should feel mildly apologetic.
Raymond Geuss
I make music all the time that no-one ever hears. Y' know, I sing in the shower, I hit on things. Music is life - life is music. Of all people, Nietzsche said 'Life without music is an error'. And so I'll be making music one way or another. Oh believe me, I make music.. I've made whole records that no-one heard. Oh they came out, no-one bought them! We used to do whole secret tours, we used to stand outside like 'We're playing tonight!
Henry Rollins
The very idea of philosopher as art curator deeply interests me. One swiftly dreams of what Gilles Deleuze might have done with the opportunity to curate an art exhibition at MoMA: Art and Alloverness perhaps? Or Michel Foucault: the New Panopticons at the Centre Georges Pompidou? What would Susan Sontag or Roland Barthes have done at the International Center of Photography or at the Tate? What could Friedrich Nietzsche have done at the Louvre Museum? What indeed could Georges Bataille have haughtily done at the Metropolitan Museum of Art?
Joseph Nechvatal
