Max Quotes - page 6
She helped me feel like I could take risks with the music, which you're often told not to do. When you watch her, you see that it makes a difference. From now on, I am not going to be afraid to individualize my performances to the max. I won't be afraid of liberties, if the score permits them. I know I can do it.
Megan Marie Hart
I wish I could write about shows outside New York. I often feel like the last person to know anything, because I almost never get to leave town, and when I do, I tend to go for three days max. Seeing between 30 and 40 shows a week in 100 or so galleries and museums takes up nearly all my time.
Jerry Saltz
Function and purpose define architecture as a practical arrangement, while form defines architecture as a manifestation of apparition. The world of appariation that we cannot exist without (Max Horkheimer), is a psychological issue related to form. (Funktion und Zweck definieren Architektur als praktisches Bauwerk, die Gestalt definiert Architektur als Erscheinungsform. Die Welt der Erscheinungen, ohne die wir nicht leben können (Max Horkheimer), ist ein gestaltpsychologisches Problem.)
Justus Dahinden
Hayek sees that the zero-sum vision is fired by an implacable negative energy. It is not the concrete vision of some real alternative that animates the socialist critic of the capitalist order. It is hostility toward the actual, and in particular toward those who enjoy advantages within it. Hence the belief in equality remains vague and undefined, except negatively. For it is essentially a weapon against the existing order – a way of undermining its claims to legitimacy, by discovering a victim for every form of success. The striving for equality is, in other words, based in ressentiment in Nietzsche's sense, the state of mind that Max Scheler identified as the principal motive behind the socialist orthodoxy of his day. It is one of the major problems of modern politics, which no classical liberal could possibly solve, how to govern a society in which resentment has acquired the kind of privileged social, intellectual, and political position that we witness today.
Friedrich Hayek
Ram Swarup relates how the British had been disappointed with the conclusions of the first scholar who investigated and translated Sikh Scriptures, the German Indologist and missionary Dr. E. Trumpp, who had found Guru Nanak a 'thorough Hindu' and his religion ‘a Pantheism derived directly from Hindu sources'....So, according to Ram Swarup, other scholars were put to work to rewrite Sikh history in the sense desired by the British: ‘Max Arthur Macauliffe, a highly placed British administrator (...) told the Sikhs that Hinduism was like a 'boa constrictor of the Indian forest' which 'winds its opponent and finally causes it to disappear in its capacious interior'. The Sikhs 'may go that way', he warned. He was pained to see that the Sikhs regarded themselves as Hindus which was 'in direct opposition to the teachings of the Gurus'. Ch. 8.
Koenraad Elst
On the other hand, northern India is the only place where place-names and river-names are Indo-European right from the period of the Rigveda (a text which Max Müller refers to as "the first word spoken by the Aryan man”) with no traces of any alleged earlier non-Indo-European names.
Shrikant Talageri
Here, again, a case of what Max Muller called "special pleading”: now Witzel claims not only to be able to identify "non-Indoaryan” loanwords in Vedic, he can also identify the exact regions from which these "loanwords” were borrowed: we have Punjab loan words, U.P. loan words, Bactria-Margiana loan words...! Witzel knows, with scientific exactitude that "loanwords”, from imaginary "substrate languages”, which are found in both Vedic and Iranian are definitely from Central Asia, and not from the Punjab or U.P., and, equally, that "loanwords” found only in Vedic are from the Punjab or U.P. – not, of course, because his theory suggests these locations, but because he has found actual inscriptions from pre-RV eras, in one or more non-Indo-Iranian languages, from the respective areas, where these words are actually recorded!
Shrikant Talageri
Max Lerner, an educator, journalist and student of American civilization who was for many years a syndicated columnist for The New York Post, died yesterday... He was 89 ... Mr. Lerner was one of the more conspicuous of the post-World War II nonfiction writers, a humanist whose unabashed liberal conscience led him to the political barricades for more than three decades. Many of his concerns now seem prescient. In 1959, for example, in a speech at Douglass College in New Brunswick, N.J., Mr. Lerner called for the formation of an antiwar elite, making it clear that he was worried about what he saw as growing mediocrity among American students.
Max Lerner
Max Beer, in his History of British Socialism, points out that Bacon looked for the happiness of mankind chiefly in the application of science and industry. But by now it is plain that if this alone were sufficient, we could all live in heaven tomorrow. Beer points out that More, on the other hand, looked to social reform and religious ethics to transform society; and it is equally plain that if the souls of men could be transformed without altering their material and institutional activities, Christianity, Mohammedanism, and Buddhism might have created an earthly paradise almost any time this last two thousand years. The truth is, as Beer sees, that these two conceptions are still at war with each other: idealism and science continue to function in separate compartments; and yet "the happiness of man on earth" depends upon their combination.
Lewis Mumford
