Acute Quotes - page 7
This eminent painter, whose contempt for the follies of mankind kept pace with his acute observation of them, was so disgusted at the blind preference paid to his powers of portraiture that for many years of his residence at Bath he regularly shut up all his landscapes in the back apartments of his house, to which no common visitors were admitted. The landscape that first found its way into any collection was purchased of him by the late Henry Hoare, Esq., of Stourhead, on a friend's recommendation! and so little even then was the merit of Gainsborough duly estimated that Mr. Bampfylde, a dilettante in painting, being on a visit to Stourhead, offered to mend Gainsborough's sheep by repainting them, and was allowed to do so. They have been restored to their original deficiencies by the taste and good sense of the present possessor of that beautiful place [Sir Richard Colt Hoare ].
Thomas Gainsborough
Oh, God, I know no joy as great as a moment of rushing into a new love, no ecstasy like that of a new love. I swim in the sky; I float; my body is full of flowers, flowers with fingers giving me acute, acute caresses, sparks, jewels, quivers of joy, dizziness, such dizziness. Music inside of one, drunkenness. Only closing the eyes and remembering, and the hunger, the hunger for more, more, the great hunger, the voracious hunger, and thirst.
Anaïs Nin
We are convinced that racial regeneration like individual regeneration, must come "from within." That is, it must be autonomous, self-directive, and not imposed from without. In other words, every potential parent, and especially every potential mother, must be brought to an acute realization of the primary and central importance of bringing children into this world. ... Not until the parents of the world are thus given control over their reproductive faculties will it ever be possible ... to improve the quality of the generations of the future, [or] even to maintain civilization even at its present level. ... An idealistic code of sexual ethics, imposed from above, a set of rules devised by high-minded theorists who fail to take into account the living conditions and desires of the submerged masses, can never be of the slightest value in effecting any changes in the mores of the people.
Margaret Sanger
Smith's book [Different for Girls] is, nevertheless, an acute and enjoyable analysis of misreadings and misrepresentations of women in popular culture. Put simply, her argument is that women are far less different from men than the media, religion, politicians, pundits and the fashion world would have it. And indeed there is a kind of ‘new woman' abroad: a more androgynous, much tougher creature than the postwar or even Sixties model. The new woman, according to Smith, enjoys her own power, her own money, her own sexuality. She can play with self-image without burning her fingers. She is unimpressed by the ever-after promises of marriage (or of men, as it happens) and the easy seductions of motherhood. Smith has often written on the growing numbers of women – one in five, the most reliable figure – who refuse motherhood, and is particularly scathing on the patriarchal implications of infertility treatment.
Joan Smith
We define boredom as the pain a person feels when he's doing nothing or something irrelevant, instead of something he wants to do but won't, can't, or doesn't dare. Boredom is acute when he knows the other thing and inhibits his action, e.g., out of politeness, embarrassment, fear of punishment or shame. Boredom is chronic if he has repressed the thought of it and no longer is aware of it. A large part of stupidity is just the chronic boredom, for a person can't learn, or be intelligent about, what he's not interested in, when his repressed thoughts are elsewhere. (Another large part of stupidity is stubbornness, unconsciously saying, "I won't. You can't make me.”)
Paul Goodman