Disturb Quotes - page 7
Every specific semiotics (as every science) is concerned with general epistemological problems. It has to posit its own theoretical object, according to criteria of pertinence, in order to account for an otherwise disordered field of empirical data; and the researcher must be aware of the underlying philosophical assumptions that influence its choice and its criteria for relevance. Like every science, even a specific semiotics ought to take into account a sort of 'uncertainty principle' (as anthropologists must be aware of the fact that their presence as observers can disturb the normal course of the behavioral phenomena they observe). Notwithstanding, a specific semiotics can aspire to a 'scientific' status. Specific semiotics study phenomena that are reasonably independent of their observations.
Umberto Eco
This is our mission: to cast a ray of light and pass on. I compare the effects of these first lessons the impressions of a solitary wanderer who is walking serene and happy in a shady grove, meditating; that is leaving his inner thought free to wander. Suddenly a church bell pealing out nearby recalls to himself; then he feels more keenly that peaceful bliss which had already been born, though dormant, within him.
To stimulate life, leaving it free, however, to unfold itself, that is the first duty of the educator.
For such a delicate mission great art is required to suggest the right moment and to limit intervention, last one should disturb or lead astray rather than help the soul which is coming to life and which will live by virtue of its own efforts.
This art must accompany the scientific method, because the simplicity of our lessons bears a great resemblance to experiments in experimental psychology.
Maria Montessori
With respect to the Reform Bill itself, I will repeat now the declaration I made when I entered the House of Commons as a member of the Reformed Parliament-that I consider the Reform Bill a final and irrevocable settlement of a great constitutional question-a settlement which no friend to the peace and welfare of this country would attempt to disturb, either by direct or by insidious means.
Robert Peel
Forgetting extermination is part of extermination, because it is also the extermination of memory, of history, of the social, etc. This forgetting is as essential as the event in any case unlocatable by us, inaccessible to us in its truth. This forgetting is still too dangerous, it must be effaced by an artificial memory (today, everywhere, it is artificial memories that effect the memory of man, that efface man in his own memory). This artificial memory will be the restaging of extermination - but late, much too late for it to be able to make real waves and profoundly disturb something, and especially, especially through medium that is itself cold, radiating forgetfulness, deterrence, and extermination in a still more systematic way, if that is possible, than the camps themselves.
Jean Baudrillard
[H]is custom was to work in his official room from 9 to about 2.30... He then took a brisk walk and dined at about 3.30. ...He... had tea, and from about 7 to 10 he worked in the same room with his family. He would never retire to a private room, and regarded the society of his family as highly beneficial in "taking the edge off his work." His powers of abstraction were remarkable: nothing seemed to disturb him; neither music, singing, nor miscellaneous conversation. He would then play a game or two at cards, read a few pages of a classical or historical book, and retire at 11.
George Biddell Airy
Traditional autocrats leave in place existing allocations of wealth, power, status, and other re- sources which in most traditional societies favor an affluent few and maintain masses in poverty. But they worship traditional gods and observe traditional taboos. They do not disturb the habitual rhythms of work and leisure, habitual places of residence, habitual patterns of family and personal relations. Because the miseries of traditional life are familiar, they are bearable to ordinary people who, growing up in the society, learn to cope, as children born to untouchables in India acquire the skills and attitudes necessary for survival in the miserable roles they are destined to fill.
Jeane Kirkpatrick
If the immediate international situation is used as an excuse to get us to drop our opposition to the rearmament programme of the Government, the next phase must be that we must desist from any industrial or political action that may disturb national unity in the face of Fascist aggression. Along that road is endless retreat, and at the end of it a voluntary totalitarian State with ourselves erecting the barbed wire around. You cannot collaborate, you cannot accept the logic of collaboration on a first class issue like rearmament, and at the same time evade the implications of collaboration all along the line when the occasion demands it.
Aneurin Bevan
All the problems that disturb us today-the cutting down of forests and the erosion of the soil; the emancipation of woman and the limitation of the family; the conservatism of the established, and the experimentalism of the unplaced, in morals, music, and government; the corruptions of politics and the perversions of conduct; the conflict of religion and science, and the weakening of the supernatural supports of morality; the war of the classes, the nations, and the continents; the revolutions of the poor against the economically powerful rich, and of the rich against the politically powerful poor; the struggle between democracy and dictatorship, between individualism and communism, between the East and the West-all these agitated, as if for our instruction, the brilliant and turbulent life of ancient Hellas. There is nothing in Greek civilization that does not illuminate our own.
Will Durant
Therefore let Martin himself and all those adhering to him, and those who shelter and support him, through the merciful heart of our God and the sprinkling of the blood of our Lord Jesus Christ by which and through whom the redemption of the human race and the upbuilding of holy mother Church was accomplished, know that from our heart we exhort and beseech that he cease to disturb the peace, unity, and truth of the Church for which the Savior prayed so earnestly to the Father. Let him abstain from his pernicious errors that he may come back to us. If they really will obey, and certify to us by legal documents that they have obeyed, they will find in us the affection of a father's love, the opening of the font of the effects of paternal charity, and opening of the font of mercy and clemency.
We enjoin, however, on Martin that in the meantime he cease from all preaching or the office of preacher...
Pope Leo X
As a student of Franz von Stück he Kandinsky still continued for a while to paint quite naturalistically. He admitted to me that he had always loved color, even as a child, far more than subject matter. Form and color were his main interests. To me he often remarked that 'objects disturb me'. But he could paint portraits, too.
Wassily Kandinsky
Pierre, who from the moment Prince Andrew entered the room had watched him with glad, affectionate eyes, now came up and took his arm. Before he looked round Prince Andrew frowned again, expressing his annoyance with whoever was touching his arm, but when he saw Pierre's beaming face he gave him an unexpectedly kind and pleasant smile. "There now!... So you, too, are in the great world?" said he to Pierre. "I knew you would be here," replied Pierre. "I will come to supper with you. May I?" he added in a low voice so as not to disturb the vicomte who was continuing his story. "No, impossible!" said Prince Andrew, laughing and pressing Pierre's hand to show that there was no need to ask the question. He wished to say something more, but at that moment Prince Vasíli and his daughter got up to go and the two young men rose to let them pass.
Leo Tolstoy
All outer events notwithstanding, the forces of Light are in the ascendant and steadily inculcate a new and higher rhythm and purpose in men's lives. This being so, naught can disturb the plan for the rehabilitation of the world. The outer signs of turmoil and violence, of hatred and fear, are but the death-throes of a dying civilization under the impact of the new. When the smoke of battle has cleared humanity will find itself entering into a dispensation unlike aught known before, into, as Maitreya has said, "a simpler life where no man lacks, where no two days are alike, where the Joy of Brotherhood manifests through all men".
Benjamin Creme
