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Persistence Quotes - page 7 - Quotesdtb.com
Persistence Quotes - page 7
Disaster is rarely as pervasive as it seems from recorded accounts. The fact of being on the record makes it appear continuous and ubiquitous whereas it is more likely to have been sporadic both in time and place. Besides, persistence of the normal is usually greater than the effect of the disturbance, as we know from our own times. After absorbing the news of today, one expects to face a world consisting entirely of strikes, crimes, power failures, broken water mains, stalled trains, school shutdowns, muggers, drug addicts, neo-Nazis, and rapists. The fact is that one can come home in the evening-on a lucky day-without having encountered more than one or two of these phenomena. This has led me to formulate Tuchman's Law, as follows: "The fact of being reported multiplies the apparent extent of any deplorable development by five- to tenfold"
Barbara Tuchman
Being a lover of freedom, when the revolution came in Germany, I looked to the universities to defend it, knowing that they had always boasted of their devotion to the cause of truth; but, no, the universities immediately were silenced. Then I looked to the great editors of the newspapers whose flaming editorials in days gone by had proclaimed their love of freedom; but they, like the universities, were silenced in a few short weeks. Then I looked to individual writers who, as literary guides of Germany, had written much and often concerning the place of freedom in modern life; but they, too, were mute.Only the church stood squarely across the path of Hitler's campaign for suppressing truth. I never had any special interest in the church before, but now I feel a great affection and admiration because the church alone has had the courage and persistence to stand for intellectual truth and moral freedom. I am forced thus to confess that what I once despised I now praise unreservedly.
Albert Einstein
But perhaps the most significant factor in the turn to a Greek ethnicism, which resisted both the Turkish turban and the Latin mitre in the years before the fall of Constantinople, was the opposition of the urban populace, led by the Orthodox party, monks, and priests, to the wealthy urban classes and the Byzantine court. After the Ottoman conquest in 1453, recognition by the Turks of the Greek millet under its Patriarch and Church helped to ensure the persistence of a separate ethnic identity, which, even if it did not produce a ‘precocious nationalism' among the Greeks, provided the later Greek enlighteners and nationalists with a cultural constituency fed by political dreams and apocalyptic prophecies of the recapture of Constantinople and the restoration of Greek Byzantium and its Orthodox emperor in all his glory.
Anthony D. Smith
The Puritans had accused the Quakers of "troubling the world by preaching peace to it." They refused to pay church taxes; they refused to bear arms; they refused to swear allegiance to any government. (In so doing they were direct actionists, what we may call negative direct actionists.) So the Puritans, being political actionists, passed laws to keep them out, to deport, to fine, to imprison, to mutilate, and finally, to hang them. And the Quakers just kept on coming (which was positive direct action); and history records that after the hanging of four Quakers, and the flogging of Margaret Brewster at the cart's tail through the streets of Boston, "the Puritans gave up trying to silence the new missionaries"; that "Quaker persistence and Quaker non-resistance had won the day."
Voltairine de Cleyre