Reconciliation Quotes - page 7
True reconciliation must incorporate the righteous elements of forgiveness and justice. Therefore, real meaningful forgiveness will only arise when firstly, we have to identify the aggrieved party and the wrongdoer must then ask for forgiveness for a specific wrong done. Once forgiveness is achieved, then the process of justice must take place and punishment given according to law. Only then, will true reconciliation begin.
Koila Nailatikau
To work for peace and reconciliation is central to the mission of the Church. For the Church exists in order to carry on the saving work of Jesus under the guidance of the Spirit. And his saving work is interpreted in the New Testament as reconciliation and peace-making. According to Paul, God was in Christ Jesus reconciling the world to himself.
Kurien Kunnumpuram
It does not say much about the credibility of the Prime Minister for him to be saying publicly that the Christian churches support the bill after these deliberate acts of deception. (In response to Mataca's claim that Prime Minister Laisenia Qarase had misled a delegation of church leaders as to the true contents of the government's Reconciliation and Unity Bill, which Mataca and Ganilau both oppose).
Epeli Ganilau
Prayer by its nature is communion and union of man with God; by its action it is the reconciliation of man with God, the mother and daughter of tears, a bridge for crossing temptations, a wall of protection from afflictions, a crushing of conflicts, boundless activity, the spring of virtues, the source of spiritual gifts, invisible progress, food of the soul, the enlightening of the mind, an axe for despair, a demonstration of hope, release from sorrow, the wealth of monks.
Ignatius Bryanchaninov
Whether religion is a divisive or reconciling force depends on our certainty or our humility as we practice our faith in our politics. If we believe that we know God's truth and that we can embody that truth in a political agenda, we divide the realm of politics into those who are on God's side, which is our side, and those with whom we disagree, who oppose the side of God. This is neither good religion nor good politics. It is not consistent with following a Lord who reached out to a variety of people - prostitutes, tax collectors, lepers. If politics is the art of compromise, certainty is not really politics, for how can one compromise with God's own truth? Reconciliation depends on acknowledging that God's truth is greater than our own, that we cannot reduce it to any political platform we create, no matter how committed we are to that platform, and that God's truth is large enough to accommodate the opinions of all kinds of people, even those with whom we strongly disagree.
John Danforth
If it is a question of setting up an independent Irish Republic in this small group of islands, that is a thing we could only accept if we were absolutely beaten to the ground. We take the same view exactly of the position as President Lincoln took of the attempt of the Southern States to claim secession. There were men in this country who thought he ought to have recognised the Southern States. Lincoln, one of the greatest democratic figures who ever lived in the world, took a different view. History has justified Lincoln. I have met Southerners whose fathers fought and suffered for what they regarded as liberty, who now admit that Lincoln was right. Therefore it is no use my giving any hope that it is even possible to discuss any policy of reconciliation which involves the recognition of an independent Republic of Ireland.
David Lloyd George
Philosophy finds religion, and modifies it; and conversely religion is among the data of experience which philosophy must weave into its own scheme. Religion is an ultimate craving to infuse into the insistent particularity of emotion that non-temporal generality which primarily belongs to conceptual thought alone. In the higher organisms the differences of tempo between the mere emotions and the conceptual experiences produce a life-tedium, unless this supreme fusion has been effected. The two sides of the organism require a reconciliation in which emotional experiences illustrate a conceptual justification, and conceptual experiences find an emotional illustration.
Alfred North Whitehead
What, we wonder, can be done to prevent such unpredictable outbreaks of violence? No, we can't always pinpoint when a specific individual will erupt in a spree of deadly violence. But it is just possible that we can begin to create a less violent society, a society in which nonviolent conflict reconciliation is a more widely-held value, a society in which individuals with serious mental health problems are more likely to be identified and more likely to receive needed treatment and care.
Bernice King
Senator Adi Koila Nailatikau and now interim military government minister: "The commander is doing a wonderful job because he is not only speaking in his personal capacity as Commander. He is speaking as the Commander of the Fiji battalion in Fiji and those serving overseas, and he has the support of the silent majority." (24 July 2005, referring to Bainimarama's opposition to the Reconciliation and Unity Bill (q.v).
Frank Bainimarama
A new reality has appeared in which you are reconciled. To enter the New Being we do not need to show anything. We must only be open to be grasped by it, although we have nothing to show.
Being reconciled - that is the first mark of the New Reality. And being reunited is its second mark. Reconciliation makes reunion possible. The New Creation is the reality in which the separated is reunited. The New Being is manifest in the Christ because in Him the separation never overcame the unity between Him and God, between Him and mankind, between Him and Himself. This gives His picture in the Gospels its overwhelming and inexhaustible power.
In Him we look at a human life that maintained the union in spite of everything that drove Him into separation. He represents and mediates the power of the New Being because He represents and mediates the power of an undisrupted union.
Paul Tillich
I cannot conceive that Britain would be an ordinary member of a Federal Union limited to Europe in any period which can at present be foreseen. We should in my opinion favour and help forward all developments on the Continent which arise naturally from a removal of barriers, from the process of reconciliation, and blessed oblivion of the terrible past, and also from our common dangers in the future and present. Although a hard-and-fast concrete federal constitution for Europe is not within the scope of practical affairs, we should help, sponsor and aid in every possible way the movement towards European unity. We should seek steadfastly for means to become intimately associated with it.
Winston Churchill
