Accidental Quotes - page 7
What the Democratic Party has most liked to say about itself-that it is the party of the working man, the voice of the oppressed, the tribune of the people-loses some of its strut in the light of a rather long list of inconvenient facts, chiefly having to do with slavery and race. Such facts as these: that the Democrats were the party that championed chattel bondage, backed an expansionist war to expand slavery's realm, and corrupted the Supreme Court in order to open the western territories to the cancer. The party's Southern wing then led the nation into civil war in defense of slavery while its Northern wing did its best to stymie the administration of Abraham Lincoln, widely regarded by the Democrats as an accidental, even illegitimate, president. Thereafter, the party embraced Jim Crow as slavery's next-best substitute, elected a president who imposed segregation on the federal workforce, and remained the chief opponent of racial equality...
Allen C. Guelzo
It has been fashionable in the twentieth century not only to debunk myth, ... but to pretend that that reasonable and educated people could avoid the embarrassment of religion and the risk of metaphysics by sticking close to demonstrable facts and testable hypotheses. However, in the course of reducing our beliefs and hopes to certainties and proofs, we impoverished and deluded ourselves. The modern anti-myth reduced human life to a story without a point, a tale told by an idiot, a process without a purpose, a journey without a goal, an affair without a climax (Godot never comes), an accidental collision of mindless atoms. ... We have hardly noticed that economics, technology and politics have become the new myth and metaphysic. We haven't avoided myth and metaphysics, only created demeaning ones.
Sam Keen
The Individual living in this unity has a moral "life; possesses a value that consists in this substantiality alone. Sophocles in his Antigone, says, "The divine commands are not of yesterday, nor of to-day; no, they have an infinite existence, and no one could say whence they came." The laws of morality are not accidental, but are the essentially Rational. It is the very object of the State that what is essential in the practical activity of men, and in their dispositions, should be duly recognized; that it should have a manifest existence, and maintain its position. It is the absolute interest of Reason that this moral Whole should exist; and herein lies the justification and merit of heroes who have founded states, however rude these may have been. In the history of the World, only those peoples can come under our notice which form a state. For it must be understood that this latter is the realization of Freedom, i.e. of the absolute final aim, and that it exists for its own sake.
Georg Wilhelm Friedrich Hegel
To explain these concepts I've made a three-part, uneven division of our consciousness. The smallest, the first attention, or the consciousness that every normal person has developed in order to deal with the daily world, encompasses the awareness of the physical body. Another larger portion, the second attention, is the awareness we need in order to perceive our luminous cocoon and to act as luminous beings. The second attention is brought forth through deliberate training or by an accidental trauma, and it encompasses the awareness of the luminous body. The last portion, which is the largest, is the third attention. It's an immeasurable consciousness which engages undefinable aspects of the awareness of the physical and the luminous bodies. The battlefield of warriors is the second attention, which is something like a training ground for reaching the third attention.
Carlos Castaneda
The origin of things, considered not as leading to anything, but in itself, contains the idea of First, the end of things that of Second, the process mediating between them that of Third. A philosophy which emphasises the idea of the One, is generally a dualistic philosophy in which the conception of Second receives exaggerated attention: for this One (though of course involving the idea of First) is always the other of a manifold which is not one. The idea of the Many, because variety is arbitrariness and arbitrariness is repudiation of any Secondness, has for its principal component the conception of First. In psychology Feeling is First, Sense of reaction Second, General conception Third, or mediation. In biology, the idea of arbitrary sporting is First, heredity is Second, the process whereby the accidental characters become fixed is Third. Chance is First, Law is Second, the tendency to take habits is Third. Mind is First, Matter is Second, Evolution is Third.
Charles Sanders Peirce