Celestial Quotes - page 5
Compassed about with so great a cloud of witnesses, let us with firm and cheerful trust endure all trials, discharge all duties, accept all sacrifices, fulf1ll the law of universal and impartial love, and adopt as our own that cause of truth, righteousness, humanity, liberty, and holiness, - which being the cause of the All-Good, cannot but triumph over all powers of evil. Let us rise into blest assurance that everywhere and forever we are enfolded, penetrated, guarded, guided, kept by the power of the Father and Friend, who can never forsake us; and that all spirits who have begun to seek, know, love, and serve the All-Perfect One on earth shall be reunited in a celestial home, and be welcomed together into the freedom of the universe, and the perpetual light of His presence.
William Ellery Channing
On the whole, we will repeat that this Religion of Mahomet's is a kind of Christianity; has a genuine element of what is spiritually highest looking through it, not to be hidden by all its imperfections. The Scandinavian God Wish, the god of all rude men, - this has been enlarged into a Heaven by Mahomet; but a Heaven symbolical of sacred Duty, and to be earned by faith and well-doing, by valiant action, and a divine patience which is still more valiant. It is Scandinavian Paganism, and a truly celestial element superadded to that. Call it not false; look not at the falsehood of it, look at the truth of it. For these twelve centuries, it has been the religion and life-guidance of the fifth part of the whole kindred of Mankind. Above all things, it has been a religion heartily believed.
Thomas Carlyle
Music is intangible and ephemeral, but it comes from the home world of the spirit, and though so fleeting, it is recognized by the spirit as a soul-speech fresh from the celestial realms, an echo from the home whence we are now exiled, and therefore it touches a cord in our being, regardless of whether we realize the true cause or not.
Max Heindel
I saw the Light,saw the myriad spirits flying loose up the Tunnel towards the celestial blaze, the Tunnel perfectly round and widening as they rose and for one blessed moment, one blessed tiny instant, the songs of Heaven resounded down the tunnel as if its curves were not made of wind but of something solid that could echo these ethereal songs, and their organized rhythm, their heartbreaking beauty piercing the catastrophic suffering of this place-Lestat.
Anne Rice
In the Book of Hermes, "Pimander," is enunciated in distinct and unequivocal sentences, the whole trinitarian dogma accepted by the Christians. "The light is me," says Pimander, the DIVINE THOUGHT. "I am the nous or intelligence, and I am thy god, and I am far older than the human principle which escapes from the shadow. I am the germ of thought, the resplendent WORD, the SON of GOD. Think that what thus sees and hears in thee, is the Verbum of the Master, it is the Thought, which is God the Father... The celestial ocean, the AETHER, which flows from east to west, is the Breath of the Father, the life-giving Principle, the HOLY GHOST!"
Helena Petrovna Blavatsky
In the "fall of Adam" we must see, not the personal transgression of man, but simply the law of the dual evolution. Adam, or "Man," begins his career of existences by dwelling in the garden of Eden, "dressed in the celestial garment, which is a garment of heavenly light" (Sohar, ii., 229 b); but when expelled he is "clothed" by God, or the eternal law of Evolution or necessarianism, with coats of skin. But even on this earth of material degradation - in which the divine spark (Soul, a corruscation of the Spirit) was to begin its physical progression in a series of imprisonments from a stone up to a man's body - if he but exercise his WILL and call his deity to his help, man can transcend the powers of the angel. "Know ye not that we shall judge angels?" asks Paul (1 Corinthians, vi. 3). The real man is the Soul (Spirit), teaches the Sohar. "The mystery of the earthly man is after the mystery of the heavenly man... the wise can read the mysteries in the human face"
Helena Petrovna Blavatsky
The church and the world alike demand that those who profess to love the Lord should be careful to love their brethren also. It is for them to have in essentials unity, in non-essentials diversity, in all things charity. Only so can the church realize the ideal of its Divine Founder, and foreshadow its future excellence and beauty. Only so can this spiritual structure be celestial and glorious, revealing in all its fair proportions from dome and turret, from glittering spires and airy traceries, its marvelous symmetry and oneness, while at the same time it swells from every organ pipe, and chants in every choral anthem the praises of Him whose essence is love, and whose being is characterized by unity.
John McClellan Holmes
