Snake Quotes - page 5
If the Republicans, who think slavery is wrong, get possession of the general government, we may not root out the evil at once, but may at least prevent its extension. If I find a venomous snake lying on the open praire, I seize the first stick and kill him at once. But if that snake is in bed with my children, I must be more cautious. I shall, in striking the snake, also strike the children, or arouse the reptile to bite the children. Slavery is the venomous snake in bed with the children. But if the question is whether to kill it on the prairie or put it in bed with other children, I think we'd kill it!
Abraham Lincoln
What's the enemy? It's the snake. Fair enough. That's good if you're a tree dwelling primate. But for a sophisticated human being with six million years of additional evolution, and you're really trying to solve the problem of what it is that's the great enemy of mankind, well it's the human propensity for evil... as such. Well, that's the figure of Satan. That's what that figure means. Just like there's a Logos that's the Truth that speaks order out of chaos at the beginning of time, there's an antithetical spirit - the hostile brother... that's Cain to Abel - that's doing exactly the opposite. It's motivated by absolutely nothing but malevolence and the willingness to destroy. And it has every reason for doing so. That's what's revealed in the next story in Cain and Abel. In one paragraph, the first glimmerings of that - outside of the strange insistence by the Christian mystics - on the identity of the snake in the Garden of Eden and the author of all evil himself.
Jordan Peterson
What does opening your eyes and realizing your vulnerability have to do with the knowledge of good and evil? Here's the key: You know you're vulnerable. No other animal knows that. You know what hurts you, because you're vulnerable. And now that you know what hurts you, you can figure out what hurts someone else. And as soon as you know what can hurt someone as, and you can use that, then you have the knowledge of good and evil. Well it's a pretty good trick that the snake pulled because it doesn't seem like the thing that we would have exactly wanted if we knew what the consequence was going to be. As soon as a human being is self conscious and aware of his nakedness, then he has the capacity for evil. That's introduced into the world right at that point.
Jordan Peterson
This snake becomes the adversary of Being. There's the snake that bites you in the jungle. Then there's the snake that lives in your enemy. And then there's the snake that lives in your family. And then there's the snake that lives in you. And that snake that's in you, it's a psychological phenomena. It's equivalent to transcendent evil itself, the thing that inhabits every person. It's associated with knowledge of our vulnerability that gives us this constant capacity for evil.
Jordan Peterson
Dragon is the category of primate predator. Predator is a weird category, right? Because there's crocodiles in it, and then there's lions. And they don't have much in common except that they eat you. So it's a functional category. So the dragon is the imagistic representation of the functional category of predator. It's like this: If you're a monkey, then a bird will pick you off, like an eagle. That's the wings. If it wasn't an eagle, then it was a cat (dragon claws), because they climb trees and give you a good chomping. And if it wasn't a cat, then you go down to the ground and a snake would get you, or maybe the snake would climb up the tree. So a dragon is a cat-snake-bird. And that's the thing that you really want to avoid. An the other thing is that it breathes fire, which is interesting because fire was both greatest friend and greatest enemy of humanity.
Jordan Peterson
The war hung over us like a storm cloud. [...] They told us how the animals escaped from the zoo after the bombing raid and rushed about the streets. They fled not from people, but to people, and, let's say, the bear roared and shook its paw, the ostrich waved a burnt wing, and the elephant knelt, lifted its trunk and trumpeted plaintively. But what could people do when the earth was burning beneath them? A coral aspid, a very venomous and beautiful snake, slithered up to the sixth floor and meekly curled up under someone's bed. And in these stories about the ruins of great cities, about streets where African reptiles creep and dying elephants trumpet, there was something from Wells and from the Apocalypse - more generally from legends about the end of the world and the total destruction of humanity.
Yury Dombrovsky
