Supremacy Quotes - page 7
With quaint manners and quaint names these men had the hero's heart and the confessor's faith. Their faith was, indeed, their strength. Strong in the supremacy of conscience, in that real earnestness which springs from conviction, and which prompts to enterprise; far-sighted in political sagacity, because seeing Him that is invisible; shrewd enough to know that the truest policy for the life that now is, is a reverent recognition of the life that is to come, they were brave in endurance and patient under trial; and never losing sight of the principle for which they struggled, and of the purpose of their voyage afar, they "won the wilderness for God."
William Morley Punshon
Through their control of mass media, they revised the doctrine of white supremacy. They saturated the thinking of the poor white masses with it, thus clouding their minds to the real issue involved in the Populist Movement. They then directed the placement on the books of the South of laws that made it a crime for Negroes and whites to come together as equals at any level. And that did it. That crippled and eventually destroyed the Populist Movement of the nineteenth century.
Martin Luther King Jr.
As it dragged on, the Iraq War exposed as hollow any American aspirations to global hegemony. Left behind when U.S. troops finally withdrew was their reputation for military supremacy. Meanwhile as reports of prisoner abuse, torture, and the killing of noncombatants mounted, American moral confidence lost its luster.
Andrew Bacevich
Early signs of what the Trump administration may look like: A man associated with white supremacy and misogyny will be White House chief strategist; a man rejected for a judgeship because of alleged racism will be attorney general; and an Islamophobe who has taken money from Moscow will be national security adviser. No, this is not satire.
Nicholas D. Kristof
That policy is directed to two main objects-first, that we should clearly make known to the peoples of the belligerent States, not in vague but in definite terms, that our purpose is not conquest but conciliation, not humiliation but friendship and freedom; and in the second place, that these terms should include the re-settlement in their homes of the burghers, who by capture or the operations of war have been dispossessed, and the establishment, as soon as order is restored, of free self-governing institutions... If we are to maintain the political supremacy of the British power in South Africa-and this surely is the end and purpose of all we are doing-it can only be by conciliation and friendship; it will never be by domination and ascendancy, because the British power cannot there or elsewhere rest securely unless it rests upon the willing consent of a sympathetic and contented people.
Henry Campbell-Bannerman
The supremacy of the people in legislation implies, in this country at any rate, the authority of the Commons. The party for which I speak has never swerved from that position, and unless you are going to fall back upon some foreign method, such as the referendum or the mandate or the plebiscite, or some other way of getting behind the backs of the elected to the electors themselves, such as was advised by both the first and third Napoleon-unless that is the example you are going to follow, then there is no course open but to recognise ungrudgingly the authority which resides in this House, and to accept the views of the nation as represented in its great interests within these walls.
Henry Campbell-Bannerman
No nation can make itself secure by seeking supremacy over all others. We all share responsibility for each other's security, and only by working to make each other secure can we hope to achieve lasting security for ourselves.
- And, I would add that this responsibility is not simply a matter of States being ready to come to each other's aid when attacked - important though that is. It also includes our shared responsibility to protect populations from genocide, war crimes, ethnic cleansing and crimes against humanity - a responsibility solemnly accepted by all nations at last year's UN world summit. That means that respect for national sovereignty can no longer be used as a shield by Governments intent on massacring their own people, or as an excuse for the rest of us to do nothing when heinous crimes are committed.
Kofi Annan
[T]he rise of Germany into the front rank of the commercial Powers of the world was the most remarkable illustration that was to be found of the practical value of education, organization, and concentration. ... Any man who read the accounts of what was done and provided in France, Germany, Belgium, Austria, and, above all, the United States of America, and contrasted the magnificent educational apparatus in which the humblest boy in those countries might aspire to be a participant with our own scanty, slovenly, unscientific, and ill-organized system, or want of system, would no longer be at a loss to understand why England was handicapped in the race for commercial supremacy.
H. H. Asquith
From the German point of view the monstrous problem thus set must inevitably be solved by the apotheosis of the German peoples. In the meantime, far from ‘German culture' seeming disposed to reform itself, we hear it proclaiming louder than ever a universal right to supreme domination, which confers on it the right of life and death over the nations, to be asserted and enforced by all possible means. Ought we not all to feel menaced in our very vitals by this mad doctrine of universal Germanic supremacy over England, France, America, and every other country?
Georges Clemenceau
When the colonized hear a speech on Western culture they draw their machetes or at least check to see they are close to hand. The supremacy of white values is stated with such violence, the victorious confrontation of these values with the lifestyle and beliefs of the colonized is so impregnated with aggressiveness, that as a counter measure the colonized rightly make a mockery of them whenever they are mentioned.
Frantz Fanon
Our identity as a nation – unlike many other nations – is not determined by geography or ethnicity, by soil or blood. Being an American involves the embrace of high ideals and civic responsibility. We become the heirs of Thomas Jefferson by accepting the ideal of human dignity found in the Declaration of Independence. We become the heirs of James Madison by understanding the genius and values of the U.S. Constitution. We become the heirs of Martin Luther King Jr. by recognizing one another not by the color of their skin but by the content of their character. This means people of every race, ethnicity and religion can be fully and equally American. It means that bigotry or white supremacy in any form is blasphemy against the American creed. It means the very identity of our nation depends on the passing of civic ideals to the next generation.
George W. Bush
Note the difference between a right and a privilege. A right, in the abstract, is a fact; it is not a thing to be given, established, or conferred; it is. Of the exercise of a right power may deprive me; of the right itself, never. Privilege, in the abstract, does not exist; there is no such thing. Rights recognized, privilege is destroyed.
But, in the practical, the moment you admit a supreme authority, you have denied rights. Practically the supremacy has all the rights, and no matter what the human race possesses, it does so merely at the caprice of that authority.
Voltairine de Cleyre
In the final analysis, neither woman was successful in her most cherished goal: to bring about a revolution that would crush capitalism, topple male supremacy, and usher in new freedoms for men, women, and children. In another sense, however, both were great successes. Goldman felt that despite her defeats, her life was indeed worth living. De Cleyre, a more introspective and questioning person, sometimes felt doubt about her choices. Yet she lived her life as a free and independent woman, and participated in a work that she believed had the potential to liberate humankind economically, politically, socially, and sexually. Because of de Cleyre, and the other anarchist-feminists, we can understand far better what it meant to choose to live in contradiction to the larger society, and to be aware of the costs and consequences of such a choice.
Voltairine de Cleyre
Indeed:
Who says anarchy, says negation of government;
Who says negation of government, says affirmation of the people;
Who says affirmation of the people, says individual liberty;
Who says individual liberty, says sovereignty of each;
Who says sovereignty of each, says equality;
Who says equality, says solidarity or fraternity;
Who says fraternity, says social order;
By contrast:
Who says government, says negation of the people;
Who says negation of the people, says affirmation of political authority;
Who says affirmation of political authority, says individual dependency;
Who says individual dependency, says class supremacy;
Who says class supremacy, says inequality;
Who says inequality, says antagonism;
Who says antagonism, says civil war;
From which it follows that who says government, says civil war.
Anselme Bellegarrigue
The English state was the only one which finally resolved the great debate of the Middle Ages by the principle of supremacy, that is, by refusing to recognise that there could be any power or right of human compulsion over its members which derived from a source outside the realm, or that there could be concurrent sources of compulsion within the realm. This solution reflects, and no doubt emphasises, a characteristic of this nation which differentiates it from other European nations on either side of the Atlantic more than we or they commonly recognise. On the European mainland and in America concurrence of powers and limitation of sovereignty are taken for granted; in Britain we simply do not imagine them... In the United Kingdom the ultimate sovereignty resides in one person, upon whose authority when in Parliament the law knows no limitations.
Enoch Powell
[W]e have moved into a new phase of ideological conflict, one in which leftist elites hold the high ground. One major difference between today and the period Roger Kimball refers to is that in 2020, Woke Capitalism is a thing; the radicals hold power within corporations. Daniel McCarthy calls out the hypocrisy of the big corporations. Nike, for example, is Very, Very Concerned about white supremacy in America. Concentration camp for Muslim Uighurs in China? Not so much.
Rod Dreher
![[O]ne or two others, and certainly the Australians, require a good deal of education. They must realise that, if we denounce the Japanese Alliance, we can no longer rely on the assistance of the Japanese Fleet, and we must prepare for the possibility that Japan may enter into arrangements which may bring her into hostility with us. This would mean maintaining on the China Station a Fleet superior not only to the Japanese Fleet, but also to any probable combination of the Japanese Fleet with any other Fleet in those waters. This would, of course, be in addition to maintaining the two-Power standard in European waters, both in home waters and in the Mediterranean. The logical conclusion of denouncing the Japanese Alliance would be that Australia and New Zealand should undertake the burden of naval supremacy in China seas. This they are neither willing nor able to do. (Edward Grey, 1st Viscount Grey of Fallodon)](https://cdn.quotesdtb.com/img/quotes_images_webp/80/edward-grey-1st-viscount-grey-of-fallodon-1007280.webp)
To express myself briefly, Goethe was the Spinoza of poetry. The whole of Goethe's poetry is filled with the same spirit that is wafted toward us from the writings of Spinoza. There is no doubt whatsoever that Goethe paid undivided allegiance to Spinoza's doctrine. At any rate, he occupied himself with it throughout his entire life; in the first part of his memoirs as well as in the last volume, recently published, he frankly acknowledged this. I don't remember now where I read that Herder once exploded peevishly at the constant preoccupation with Spinoza, "If Goethe would only for once pick up some other Latin book than Spinoza!" But this applies not only to Goethe; quite a number of his friends, who later became more or less well-known as poets, paid homage to pantheism in their youth, and this doctrine flourished actively in German art before it attained supremacy among us as a philosophic theory.
Baruch Spinoza
When therefore Christian kings are said to have spiritual dominion or supreme power in ecclesiastical affairs and causes, the meaning is, that within their own precincts and territories they have authority and power to command even in matters of Christian religion, and that there is no higher nor greater that can in those causes over-command them, where they are placed to reign as kings. But withal we must likewise note that their power is termed supremacy, as being the highest, not simply without exception of any thing.
Richard Hooker
Fortune, dost thou threaten poverty? Metrocles laughs at thee, who sleeps during winter among the sheep, in summer in the vestibules of temples, and challenges the king of the Persians, who winters at Babylon, and summers in Media, to vie with him in happiness. Dost thou bring slavery, and bondage, and sale? Diogenes despises thee, who cried out, as he was being sold by some robbers, "Who will buy a master?" Dost thou mix a cup of poison? Didst not thou offer such a one to Socrates? And cheerfully, and mildly, without fear, without changing colour or countenance, he calmly drank it up: and when he was dead, all who survived deemed him happy, as sure to have a divine lot in Hades. And as to thy fire, did not Decius, the general of the Romans, anticipate it for himself, having piled up a funeral pyre between the two armies, and sacrificed himself to Cronos, dedicating himself for the supremacy of his country?
Plutarch
