Component Quotes - page 8
What these people should realize, is that the society which has allowed ashrams to flourish, has only survived because it also had a martial component. Why are they not going to Afghanistan for yoga? because Hinduism in Afghanistan got militarily defeated and annihilated . Because Islam, which in their own woolly world-view is just as true as any other religion, has weeded out the kind of Pagan practices that they come to India for. If there is a part of the world left where the gurus can continue their traditional, it is because Hindus have fought. It is a non-violent part of the same martial tradition, that today Hindus are asserting themselves in Ayodhya. Chapter 7.
Koenraad Elst
The law of habit exhibits a striking contrast to all physical laws in the character of its commands. A physical law is absolute. What it requires is an exact relation. Thus, a physical force introduces into a motion a component motion to be combined with the rest by the parallelogram of forces; but the component motion must actually take place exactly as required by the law of force. On the other hand, no exact conformity is required by the mental law. Nay, exact conformity would be in downright conflict with the law ; since it would instantly crystallise thought and prevent all further formation of habit. The law of mind only makes a given feeling more likely to arise. It thus resembles the "non-conservative" forces of physics, such as viscosity and the like, which are due to statistical uniformities in the chance encounters of trillions of molecules.
Charles Sanders Peirce
The origin of things, considered not as leading to anything, but in itself, contains the idea of First, the end of things that of Second, the process mediating between them that of Third. A philosophy which emphasises the idea of the One, is generally a dualistic philosophy in which the conception of Second receives exaggerated attention: for this One (though of course involving the idea of First) is always the other of a manifold which is not one. The idea of the Many, because variety is arbitrariness and arbitrariness is repudiation of any Secondness, has for its principal component the conception of First. In psychology Feeling is First, Sense of reaction Second, General conception Third, or mediation. In biology, the idea of arbitrary sporting is First, heredity is Second, the process whereby the accidental characters become fixed is Third. Chance is First, Law is Second, the tendency to take habits is Third. Mind is First, Matter is Second, Evolution is Third.
Charles Sanders Peirce
For some, the benign inflation outcome of 1996 might be considered surprising, as resource utilization rates--particularly of labor--were in the neighborhood of those that historically have been associated with building inflation pressures. To be sure, an acceleration in nominal labor compensation, especially its wage component, became evident over the past year. But the rate of pay increase still was markedly less than historical relationships with labor market conditions would have predicted. Atypical restraint on compensation increases has been evident for a few years now and appears to be mainly the consequence of greater worker insecurity. In 1991, at the bottom of the recession, a survey of workers at large firms by International Survey Research Corporation indicated that 25 percent feared being laid off. In 1996, despite the sharply lower unemployment rate and the tighter labor market, the same survey organization found that 46 percent were fearful of a job layoff.
Alan Greenspan
*Mnemonists, people with freakish memories and no other virtues, were capable of playing dazzling games, dismaying and confusing the other participants by their rapid muster of countless ideas. In the course of time such displays of virtuosity fell more and more under a strict ban, and contemplation became a highly important component of the Game. Ultimately, for the audiences at each Game it became the main thing. This was the necessary turning toward the religious spirit.
Hermann Hesse
The idea occurred to me that art was perhaps this-the psychological component of the autoimmune system. It works on the artist as a healing. But it works on others too, as a medicine. Hence our great, insatiable thirst for it. However it comes out - whether a design in a carpet, a painting on a wall, the shaping of a doorway - we recognize that medicinal element because of the instant healing effect, and we call it art. It consoles and heals something in us. That's why that aspect of things is so important, and why what we want to preserve in civilizations and societies is their art - because it's a living medicine that we can still use. It still works. We feel it working. Prose, narratives, etcetera, can carry this healing. Poetry does it more intensely. Music, maybe, most intensely of all.
Ted Hughes
We should stop pretending that the US is a functioning democracy; Citizens United proves we are not-when the courts grant citizenship powers to corporations, money and greed become the nation's lifeblood, not the will of the people. The American people have allowed themselves to be dumbed down to the point that their opinions are easily manipulated by corporate-owned and controlled mainstream media. The inability to function as a viable component of government has resulted in the "people” fracturing into competing ideological and socio-economic fiefdoms. American democracy is little more than feudalistic plutocracy. It's an unsustainable model doomed to collapse in on itself.
Scott Ritter
As for predictions of a global culture, they fail to take into account the rootedness of cultures in time and place, and the ways in which identity depends on memory. A truly non-imperial "global culture", timeless, placeless, technical and affectively neutral, must be memory-less and hence identity-less; or fall into a postmodern pastiche of existing national cultures and so disintegrate into its component parts. To date, we cannot discern a serious rival to the nation for the affections and loyalties of most human beings.
Anthony D. Smith
