Document Quotes - page 6
The Koran says nothing about the proper form of government. If the Koran is a document approved by God, either in whole or in part, that silence is deliberate, and if that silence is deliberate that must mean that we have room to manoeuvre, to innovate and to experiment with the different forms of government. So in theory Islam is compatible with the separation of religion and state.
Irshad Manji
Camus's essay "Reflections on the Guillotine” is a virtually unique document, freighted with terrible and fiery logic; it is difficult to conceive of the most vengeful supporter of the death penalty retaining the same attitude after exposure to scathing truths expressed with such ardor and precision.
William Styron
The problem of directing a user to stored information, some of which may be unknown to him, is the problem of "information retrieval"... In information retrieval, the addressee or receiver rather than the sender is the active party. Other differences are that communication is temporal from one epoch to a later epoch in time, though possibly at the same point in space; communication is in all cases unidirectional; the sender cannot know the particular message that will be of later use to the receiver and must send all possible messages; the message is digitally representable; a "channel" is the physical document left in storage which contains the message; and there is no channel noise because all messages are presumed to be completely accessible to the receiver. The technical goal is finding in minimum time those messages of interest to the receiver, where the receiver has available a selective device with a finite digital scanning rate.
Calvin Mooers
Hereby then are all admonished that none hold converse with him by word of mouth, none hold communication with him by writing ; that no one do him any service, no one abide under the same roof with him, no one approach within four cubits' length of him, and no one read any document dictated by him, or written by his hand.
Baruch Spinoza
Professor Halbfass follows a scholar's methodology in determining the extent of Indo-Greek contact. He is determined to find a document, some written mention, some journey relating to this contact before he would admit it, but by their very nature such evidences can only be very rare considering the time that has lapsed and the changes that have been wrought. But if Professor Halbfass had followed a more inward method or criterion of looking at Greek literature, he would have easily found plentiful evidence of a living Indo-Greek contact, particularly at the deeper level of the spirit. Both shared a common spiritual approach; both intuited man and his world in the same way; both expressed their spiritual intuition in the language of Gods; both taught âtma-vâda, and the theory of Two Selves and Two Ways; both taught the theory of karma, rebirth and moksha. In fact, the Greece of Pythagoras, Plato and Plotinus has more in common with Hindu India than with Christian Europe.
Ram Swarup
It is impossible to over-emphasize the importance of al-Jazari's work in the history of engineering. Until modern times there is no other document from any cultural area that provides a comparable wealth of instructions for the design, manufacture and assembly of machines... Al-Jazari did not only assimilate the techniques of his non-Arab and Arab predecessors, he was also creative. He added several mechanical and hydraulic devices. The impact of these inventions can be seen in the later designing of steam engines and internal combustion engines, paving the way for automatic control and other modern machinery. The impact of al-Jazari's inventions is still felt in modern contemporary mechanical engineering [2].
Donald Hill
Poor bloody Dale, Sharpe thought, to be betrayed in his first battle. If he survived he would be invalided out of the army. His broken body, good for nothing, would be sent to Lisbon and there he would have to rot on the quays until the bureaucrats made sure he had accounted for all his equipment. Anything missing would be charged to the balance of his miserable wages and only when the account was balanced would he be put onto a foul transport and shipped to an English quayside. There he was left, the army's obligation discharged, though if he was lucky he might be given a travel document that promised to reimburse any parish overseer who fed him while he traveled to his home. Usually the overseers ignored the paper and kicked the invalid out of their jurisdiction with an order to go and beg somewhere else. Dale might be better off dead than face all that.
Bernard Cornwell
