Moses Quotes - page 3
By Jesus's time the Law of Moses, originally established for the government of a semi-barbarous nation of herdsmen and hill-farmers, resembled a petulant great-grandfather who tries to govern a family business from his sick-bed in the chimney-corner, unaware of the changes that have taken place in the world since he was able to get about: his authority must not be questioned, yet his orders, since no longer relevant, must be reinterpreted in another sense, if the business is not to go bankrupt. When the old man says, for instance: "It is time for the women to grind their lapfuls of millet in the querns,” this is taken to mean: "It is time to send the sacks of wheat to the water-mill.”.
Robert Graves
Moses wasn't the only one who could mangle his language. Fortunately, Moses recognized the call to serve something greater than himself. He answered the call, led his people, and history was made. You, too, will be called at some point. The question, as Mark aptly and artfully laid out, is: Will you be optimistic and hopeful, or pessimistic and cynical? Here are three reasons why you should be optimistic and hopeful. One, you are graduating from a great university. Your SMU degree will open the door to a wide variety of career options. Millions will never have had this opportunity. SMU has laid a foundation so you can reason, and continue to learn throughout your life. It has given you the tools to be productive citizens.
George W. Bush
After four years of sitting through lectures, I have a feeling you're not in the mood for another one. What I have learned about graduation speeches is that they're too long and rarely remembered. So I'll keep this short. I just can't attest to how memorable it will be. I've also learned that it's important to refer to someone associated with the University. So I picked one, an SMU trustee, who by the way is not here, Reverend Mark Craig. Now, I asked Mark to deliver the sermon at the First United Methodist Church in Austin before my second inauguration as Governor of Texas. I still remember his Fort Worth twang as he talked about Moses. God called Moses to action, and Moses repeatedly found excuses not to act. 'Who am I that I should go to Pharoah, and bring the sons of Israel out of Egypt? Oh, my Lord, I pray, send some other person. I have sheep to tend. And the people won't believe me. I'm not a very good speaker'.
George W. Bush
And when all things were created as has been described by Moses - both heaven and earth, and the things therein - the twelve angels of the Mother were divided into four principles, and each fourth part of them is called a river - Phison, and Gehon, and Tigris, and Euphrates, as, he says, Moses states. These twelve angels being mutually connected, go about into four parts, and manage the world, holding from Edem a sort of viceregal authority over the world. But they do not always continue in the same places, but move around as if in a circular dance, changing place after place, and at set times and intervals retiring to the localities subject to themselves. And when Phison holds sway over places, famine, distress, and affliction prevail in that part of the earth, for the battalion of these angels is niggardly.
Hippolytus of Rome
Let me rule out at once any God who has personally spoken to anyone or issued instructions to men. That some men believe they have been spoken to by God, I am certain. That's for them to believe. I don't believe Moses came down from the mountain with any tablets he did not go up with. I believe mankind in general has a need to believe in higher powers and an existence not limited to the physical duration of the body. But these needs are hopes, and believing them doesn't make them true. I believe mankind feels a need to gather in churches, whether physical or social. I've spent hours and hours in churches all over the world. I sit in them not to pray, but to gently nudge my thoughts toward wonder and awe. I am aware of the generations there before me and the reassurance of tradition.
Roger Ebert
I've painted for a very long time, but I don't get tired or bored by it; I love to do it. If I don't paint one day, I don't feel well physically or mentally. My eyes bother me when I don't paint. But when I paint a full day, I feel satisfied and everything seems to be OK. I would never stop, never retire. I don't see how people can retire; I don't understand that. My brother Moses died while he was painting. He was actually working on a painting, and the last words he said were to the model: "Phoebe, don't frown."
Raphael Soyer
Auspicious Prince! at whose nativity
Some royal planet rul'd the southern sky;
Thy longing country's darling and desire;
Their cloudy pillar, and their guardian fire:
Their second Moses, whose extended wand
Divides the seas, and shows the promis'd land:
Whose dawning day, in very distant age,
Has exercis'd the sacred prophet's rage:
The people's pray'r, the glad diviner's theme,
The young men's vision, and the old men's dream!
John Dryden
Rabbi Raditz of Poland was a very short rabbi with a long beard, who was said to have inspired many pogroms with his sense of humor. One of his disciples asked, "Who did God like better, Moses or Abraham?"
"Abraham," the Zaddik said.
"But Moses led the Israelites to the Promised Land," said the disciple.
"All right, so Moses," the Zaddik answered.
Woody Allen
After Moses Himself she is the most blissful sight. I relationship was then form
But hereof am I not learned to long to see her bodily presence while I am here, but the virtues of her blessed soul: her truth, her wisdom, her charity; whereby I may learn to know myself and reverently dread my God. And when our good Lord had shewed this and said this word: Wilt thou see her? I answered and said: Yea, good Lord, I thank Thee; yea, good Lord, if it be Thy will. Oftentimes I prayed this, and I weened to have seen her in bodily presence, but I saw her not so. And Jesus in that word shewed me ghostly sight of her: right as I had seen her afore little and simple, so He shewed her then high and noble and glorious, and pleasing to Him above all creatures.
And He willeth that it be known; that all those that please them in Him should please them in her, and in the pleasance that He hath in her and she in Him.
Julian of Norwich
Within the scientific skeleton of truth, religious meaning attempts to flourish, often by denying the scientific framework itself-rather like sawing off the branch where you cheerily perch. The disgust is mutual because modern science gleefully denies virtually all the basic tenets of religion in general. According to the typical view of modern science, religion is not much more than a holdover from the childhood of humanity, with about as much reality as, say, Santa Claus. Whether the religious claims are more literal (Moses parting the Red Sea) or more mystical (religion involves direct spiritual experience), modern science denies them all, simply because there is no credible empirical evidence for any of them.
Ken Wilber
We are co-partners in a long and rich religious history -- the Judeo-Christian traditions. Many blacks and Jews have a shared passion for social justice at home and peace abroad. We must seek a revival of the spirit, inspired by a new vision and new possibilities. We must return to higher ground. We are bound by Moses and Jesus, but also connected with Islam and Mohammed. These three great religions, Judaism, Christianity, and Islam, were all born in the revered and holy city of Jerusalem.
Jesse Jackson
For some time I debated over whether I should start these memoirs at the beginning or at the end, that is, whether I should put my birth or my death in first place. Since common usage would call for beginning with birth, two considerations led me to adopt a different method: the first is that I am not exactly a writer who is dead but a dead man who is a writer, for whom the grave was a second cradle; the second is that the writing would be more distinctive and novel in that way. Moses, who also wrote about his death, didn't place it at the opening but at the close: a radical difference between this book and the Pentateuch.
Joaquim Maria Machado de Assis
Throughout the Old Testament we see God choosing what is weak and humble to represent him (the stammering Moses, the infant Samuel, Saul from an insignificant family, David confronting Goliath, etc). Paul tells us that God chooses the weak things of the world to confound the mighty. Here, however, we have a striking contradiction. In Constantine God is supposedly choosing an Augustus, a triumphant military leader. This vision and this miracle are totally impossible. But they are not impossible in the context of Christianity that is already off the rails, that thinks of God as the one who directs history and is the motive power in politics.
Jacques Ellul
But in life, as we are cognizant of it, mental development can go but a little way. The mind hardly begins to awake ere the bodily powers decline - it but becomes dimly conscious of the vast fields before it, but begins to learn and use its strength, to recognize relations and extend its sympathies, when, with the death of the body, it passes away. Unless there is something more, there seems here a break, a failure. Whether it be a Humboldt or a Herschel, a Moses who looks from Pisgah, a Joshua who leads the host, or one of those sweet and patient souls who in narrow circles live radiant lives, there seems, if mind and character here developed can go no further, a purposelessness inconsistent with what we can see of the linked sequence of the universe.
Henry George
[T]he Christian philosopher of to-day has larger capacities and fuller knowledge than the Israelite of the time of Moses. What the one accepted as literal truth the other cannot accept save as a myth or figure. The children of Israel received without idealisation the statements of their great lawgiver. To them the tables of the law were true tablets of stone, prepared, engraved, broken, and re-engraved; while the graving tool which thus inscribed the law was held undoubtingly to be the finger of God. To us such conceptions are impossible. We may by habit use the words, but we attach to them no definite meaning.
John Tyndall
