Sixty Quotes - page 8
The average person is in the habit of saying, "The older I get" and he thereby calls the attention of his mind to the idea that he is getting older. In brief, he compels his mind to believe that he is getting older and older, and thereby directs the mind to produce more and more age. The true expression in this connection is, "The longer I live." This expression calls the mind's attention to the length of life, which will, in turn, tend to increase the power of that process in you that can prolong life. When people reach the age of sixty or seventy, they usually speak of "the rest of my days," thus implying the idea that there are only a few more days remaining. The mind is thereby directed to finish life in a short period of time, and accordingly, all the forces of the mind will proceed to work for the speedy termination of personal existence. The correct expression is "from now on," as, that leads thought into the future indefinitely without impressing the mind with any end whatever.
Christian D. Larson
"Sixty years ago Catholics played a prominent, prestigious, and irreplaceable part in American literary culture...They included established fiction writers--Flannery O'Connor, Katherine Anne Porter, Walker Percy, J. F. Powers, Ernest Hemingway, Paul Horgan, Jack Kerouac, Julien Green, Pietro di Donato, Hisaye Yamamoto, Edwin O'Connor, Henry Morton Robinson, and Caroline Gordon. (Sociologist Father Andrew Greeley had yet to try his formidable hand at fiction.)...also science fiction and detective writers such as Anthony Boucher, Donald Westlake, August Delerth, and Walter Miller, Jr."...in American poetry...Allen Tate, Robert Lowell, Robert Fitzgerald, Kenneth Rexroth, John Berryman, Isabella Gardner, Phyllis McGinley, Claude McKay, Dunstan Thompson, John Frederick Nims, Brother Antoninus (William Everson), Thomas Merton, Josephine Jacobsen, and the Berrigan brothers, Ted and Daniel.... There were even Catholic haiku poets, notably Raymond Roseliep and Nick Virgilio" (15-16).
Dana Gioia
Similarly calculating from the available figures for the three countries, the Hindu percentage had come down to 65.15% in 1991. To evaluate the trend of the Hindu percentage, we must take into account that the pre-Independence census always had a tentative category "tribal" or "animist", variously defined and therefore making odd quantitative jumps (but always between 2.26% and 3.26%), from 2.57% in 1881 to 2.26% in 1941. After Independence, this category was included in the Hindu category. So, putting everything on the post-Independence denominator, we include the "animists" in the Hindu percentage to get a total Hindu percentage of 77.35% for 1881, 71.72% for 1941, and 65.15% for 1991. Here again, we see a long-term acceleration of the observed trend: a decrease of 5.63% in the sixty years between 1881 and 1941, and a larger decrease of 6.57% in the shorter period of fifty years between 1941 and 1991.
Koenraad Elst