Coin Quotes - page 6
I'm a guy who has problems with moderation. All or nothing. Binge and purge. Kill or be killed. Gray is not a color I wear well. I should be dead. I know that. I should not be successful. I know that too. My daily existence is a toss of the coin - one side, fear, the other side, gratitude.
Kurt Sutter
I've been doing magic since I was five years old, and when I was trying to get acting gigs, I found I could make a good living at it. It's great to kind of shake the cobwebs off and get the feeling of a live audience again. I love close-up magic, the card stuff, the coin stuff, the really up-close David Blaine stuff.
Steve Valentine
In Hind there is a Malik (king) who is called Al-juzar (Gujar). Such is awdl (justice) in his kingdom, if the gold is dropped in the way, there is no danger of its being picked up and stolen away by any body. His kingdom is very vast. Arab traders go to him, he makes ahsan (favour) to them, purchases merchandise from them; the purchase and sale are carried in gold coin called tatri, When the Arabs request him to provide a body guard, he says, there is no thief in my kingdom. If there is any incident or loss to your goods, merchandise and money I stand surety. Come to me, I will pay the compensation.
Mihira Bhoja I
You who prattle that morality is social and that man would need no morality on a desert island it is on a desert island that he would need it most. Let him try to claim, when there are no victims to pay for it, that a rock is a house, that sand is clothing, that food will drop into his mouth without cause or effort, that he will collect a harvest tomorrow by devouring his stock seed today and reality will wipe him out, as he deserves reality will show him that life is a value to be bought and that thinking is the only coin noble enough to buy it.
Ayn Rand
The modern reading of ancient literature involves a mode of reception that is not merely scholarly or antiquarian. Instead, aesthetic experience allows for a direct relationship between reader and work, despite the historical distance. Today's consumer cannot participate in the ancient economy by trying to use an Athenian coin as legal tender; but today's reader can participate in the ancient literary imagination though an authentic engagement with the Homeric text (no matter how much contemporary circumstances necessarily also enter into that encounter with the ancient text). Thus the historicist imperative of periodization evidently stands at odds with the potential for immediacy associated with literary reception and aesthetic experience.
Russell Berman
