Persecution Quotes - page 9
The movement towards philanthropy instead of persecution, as an outlet for religious enthusiasm, was one of the characteristic fruits of the Revolution, as also was the improvement in public justice, both political and criminal. Because the Revolution Settlement was not a party victory, but an agreed compromise between Whig and Tory, Church and Dissent, it made humanity, moderation and co-operation the main current of affairs in the Eighteenth Century.
G. M. Trevelyan
After long generations of trouble, persecution and hatred, England had at last won through to a period of domestic peace and individual freedom. It was not a period of avowed idealism; it was not a period of legislative reform. But neither idealism nor reform is the whole of life for men or nations. The vigour and initiative of Englishmen, at home and overseas, in all branches of human effort and intellect, were the admiration of Eighteenth Century Europe. The greatness of England in the Hanoverian epoch was made by men acting freely in a free community, with little help indeed from Church or State, but with no hindrance. The great art of letting your neighbour alone, even if he thinks differently from you, was learnt by Englishmen under Walpole, at a time when the lesson was still a strange one elsewhere. Some European countries have not learnt it to this day or are rapidly unlearning it again.
G. M. Trevelyan
[B]eing on the wrong side of history also served him a heaping plate of material for new work after 1945 when, in a trilogy of novels-D'un château l'autre (Castle to Castle, 1957), Nord (North, 1960), Rigodon (1961)-he chronicled a shattered world in ever more fragmented prose and honed his persecution complex via his increasingly deranged narrator. The writer who said he was only about style was in fact a revisionist historian, providing a rare and perversely instructive view of Vichy from the point of view of the defeated. His postwar novels are much more overtly political than the first two. They're also ventures into Holocaust denial: "Nuremberg," he wrote in D'un château l'autre, "needs redoing."
Louis-Ferdinand Céline
The founding fathers of the State of Israel considered the principle of equality and the pursuit of peace as the bedrock of the society they were building. What happened? ... I still believe that despite all the objective and subjective difficulties, the future of Israel and its position in the family of enlightened nations will depend on our ability to realize the promise of the founding fathers as they canonized it in the Declaration of Independence. Yet, nothing has really changed since 2004. Instead, we now have a law that confirms the Arab population as second-class citizens. It therefore is a very clear form of apartheid. I don't think the Jewish people survived for 20 centuries, mostly through persecution and enduring endless cruelties, in order to now become the oppressors, inflicting cruelty on others. This new law does exactly that. That is why I am ashamed of being an Israeli today.
Daniel Barenboim
Why is it thought so very wicked to be an unbeliever? Rather, why is it assumed that no one can have difficulties unless he be wicked? Because an anathema upon unbelief has been appended as a guardian of the creed. It is one way, and doubtless a very politic way, of maintaining the creed, this of anathema. When everything may be lost unless one holds a particular belief, and nothing except vulgar love of truth can induce one into questioning it, common prudence points out the safe course; but really it is but a vulgar evidence, this of anathema.
Genuine belief ended with persecution. As soon as it was felt that to punish a man for maintaining an independent opinion was shocking and unjust, so soon a doubt had entered whether the faith established was unquestionably true.
James Anthony Froude
There is in Chinese history one case of alleged religious persecution for purely economical reasons.So, the monasteries were abolished as a strictly institutional measure. The monks were not put to the sword, or forbidden to practice and teach Buddhism. It was simply not a case of religious persecution, which is a phenomenon quite alien to the entire Chinese civilization.
Koenraad Elst
Around 1920 Aligarh historian Mohammed Habib launched a grand project to rewrite the history of the Indian religious conflict... Mohammed Habib's excise in history-rewriting cannot stand the test of historical criticism on any score... The unanimous and entirely coherent testimony that the wars in Hindustan were religious wars of Muslims against Kafirs is a different matter altogether: denying this testimony is not a matter of small adjustments, but of replacing the well-attested historical facts with their diametrical opposite. Habib tried to absolve the ideology (Islam) of the undeniable facts of persecution and massacre of the Pagans by blaming individuals (the Muslims). The sources however point to the opposite state of affairs: Muslim fanatics were merely faithful executors of Quranic injunctions. Not the Muslims are guilty, but Islam.
Koenraad Elst
I didn't understand then that I was living between two strains of Jewish social identity: the Jew as radical visionary and activist who understands oppression firsthand, and the Jew as part of America's devouring plan in which the persecuted, called to assimilation, learn that the price is to engage in persecution.
Adrienne Rich
Those of us who decided to work for democracy in Burma made our choice in the conviction that the danger of standing up for basic human rights in a repressive society was preferable to the safety of a quiescent life in servitude. Ours is a nonviolent movement that depends on faith in the human predilection for fair play and compassion.
Some would insist that man is primarily an economic animal interested only in his material well-being. This is too narrow a view of a species which has produced numberless brave men and women who are prepared to undergo relentless persecution to uphold deeply held beliefs and principles. It is my pride and inspiration that such men and women exist in my country today.
Aung San Suu Kyi
[Luigi Ferrarese] is an enlightened and philanthropic physician of Naples, who has for several years been zealously pursuing the study of Phrenology, and endeavouring to promote its application to those branches of science, morals and legislation, which he perceives it so well calculated to benefit. He has met with much persecution, but he has persevered, and it is with pleasure we perceive that there is one mind at least, in Naples, imbued with the importance of his views.
Luigi Ferrarese
On 10th February 1839, he commenced a periodical, named "Il Gatto Letterato, Foglio periodico," dated in Capolago (a town in Italian Switzerland), but printed at Naples (without licence); and for a "Lettera di un Frenologo ad un Dottore degli Stati Pontifici" (" Letter from a Phrenologist to a Doctor in the Papal States"), he was called before the Santa Sede (Holy Tribunal); and afterwards, in 1840, for several other articles, he was seized and imprisoned for 28 days. He was suspended from his office of physician in ordinary to the Royal Lunatic Asylum at Aversa, and crushed to the earth by every engine of persecution which bigotry and tyranny, combined, could employ against Him.
Luigi Ferrarese
The strange American ardor for passing laws, the insane belief in regulation and punishment, plays into the hands of the reformers, most of them quacks themselves. Their efforts, even when honest, seldom accomplish any appreciable good. The Harrison Act, despite its cruel provisions, has not diminished drug addiction in the slightest. The Mormons, after years of persecution, are still Mormons, and one of them is now a power in the Senate. Socialism in the United States was not laid by the Espionage Act; it was laid by the fact that the socialists, during the war, got their fair share of the loot. Nor was the stately progress of osteopathy and chiropractic halted by the early efforts to put them down. Oppressive laws do not destroy minorities; they simply make bootleggers.
H. L. Mencken
... the treatment he experienced in England previous to his last departure from it. But I think he does not sufficiently make allowance for the envy and jealousy which prompted people to seize on his separation from Lady Byron as a pretext for attacking him with a thousand slanders, to which her unbroken silence on the cause of their separation lent but too much colour. Byron attributes the insults he received to a false system of morality in England, which condemned him without proof, and intruded itself into a domestic disagreement in which not even friends are deemed authorized to interfere; instead of ascribing them to what is much more likely to be the true cause, an envenomed jealousy of his genius, and the success with which its fruits have been crowned. Other separations in high life have taken place, without either husband or wife being exposed to persecution;..
Marguerite Gardiner, Countess of Blessington
The work of this young professor (Thomasius) and his disciples was to dethrone the heavy Protestant orthodoxy which had nearly smothered German patriotism, to undermine the pedantry which had paralyzed German scholarship, to substitute thought for formulas, to bring right reason to bear upon international and municipal law, to discredit religious intolerance, to root out witchcraft persecution and procedure by torture from all modern codes, and to begin that emancipation, of public and especially university instruction from theological control, which has given such strength to Germany, and which today is invincibly making its way in all other lands, including our own.
Andrew Dickson White
I was gazing toward the Circus Maximus, toward the Palatine Hill where the Roman emperors once resided and reigned and looked down upon the persecution of Christians, and I thought, ‘Where are their successors? Where is the successor of Caesar Augustus? Where is the successor of Marcus Aurelius? And finally, who cares? But if you want to see the successor of Peter, he is right next to me, smiling and waving at the crowds.
Francis George
Can the high level of violence in patriarchal cultures be attributed to people's chronic, if largely unconscious, rage over the denial of their freedom and pleasure? To what extent is sanctioned or officially condoned violence - from war and capital punishment to lynching, wife-beating and the rape of "bad" women to harsh penalties for "immoral" activities like drug-taking and nonmarital sex to the religious and ideological persecution of totalitarian states - in effect a socially approved outlet for expressing that rage, as well as a way of relieving guilt by projecting one's own unacceptable desires onto scapegoats?
Ellen Willis
If one wants to talk about real violence against Christians, surely the persecution of the early Christians should count. Yet every New Testament command on the subject calls us to love and pray for our enemies with the confidence that Christ is still building his church. Then why does the appeal to fear work so consistently with many who claim to stand in the line of Jesus' disciples...
Michael Horton (theologian)
In seventeenth- and eighteenth-century France, race was already a weapon in the struggle between absolutism, aristocracy, and the middle class. The warfare spread to the arts and philosophy in the nineteenth century, by which time independent shoots in other cultures had also borne fruit, leaving the grand harvesting on a world-wide scale to our generation.
Viewed in the light of such facts, the race question appears a much bigger affair than a trumped-up excuse for local persecution. It becomes rather a mode of thought endemic in Western civilization. It defaces every type of mental activity - history, art, politics, science and social reform.
Jacques Barzun
While Goldman took the anarchist message to middle-class audiences, Berkman retained his faith in the revolutionary potential of the working class...Berkman and Goldman personified anarchism to Americans who read accounts of their speeches in the press or followed the news of their trials. The police persecution that they faced, the fear that they aroused, the relief with which the nation greeted their deportation-all testify to the sense of power and fierce determination that the two conveyed. And yet, during the first and second decades of the twentieth century, when the anarchists' notoriety was at a peak, their influence among American radicals was actually on the wane. Socialism, not anarchism, had become the dominant radical ideology, and some understanding of the reasons for the rejection of anarchism is necessary for any interpretation of its significance.
Emma Goldman
After Bruno's death, during the first half of the seventeenth century, Descartes seemed about to take the leadership of human thought... in promoting an evolution doctrine as regards the mechanical formation of the solar system... but his constant dread of persecution, both from Catholics and Protestants, led him steadily to veil his thoughts and even to suppress them. The execution of Bruno had occurred in his childhood, and in the midst of his career he had watched the Galileo struggle in all its stages. He had seen his own works condemned by university after university under the direction of theologians and placed upon the Roman Index. ...Since Roger Bacon, perhaps, no great thinker had been so completely abased and thwarted by theological oppression.
René Descartes
