Ruler Quotes - page 10
The Persian ruler Nadir Shah, in his invasion of India in 1738, killed some 200,000 people and returned with a huge quantity of booty and a large number of slaves, including a few thousand beautiful girls. Alain Danielou (d. 1994), French scholar of Indian philosophy, religion, history and arts, described Nadir Shah's assault of Delhi as follows: ‘...for a week his soldiers massacred everybody, ransacked everything, and razed the entire countryside, so that the survivors would have nothing to eat. He went back to Iran taking with him precious furniture, works of art, horses, the Kohinoor diamond, the famous Peacock throne, and 150 million rupees in gold.'
Nader Shah
The institutions of the Ruler are rooted in his own character and conduct, and sufficient attestation of them is given by the masses of the people. He examines them by comparison with those of the three kings, and finds them without mistake. He sets them up before Heaven and Earth, and finds nothing in them contrary to their mode of operation. He presents himself with them before spiritual beings, and no doubts about them arise. He is prepared to wait for the rise of a sage a hundred ages after, and has no misgivings. His presenting himself with his institutions before spiritual beings, without any doubts arising about them, shows that he knows Heaven. His being prepared, without any misgivings, to wait for the rise of a sage a hundred ages after, shows that he knows men.
Confucius
Since it is always the same person whose mind thinks, wills, and judges, the autonomous nature of these activities has created great difficulties. Reason's inability to move the will, plus the fact that thinking can only "understand” what is past what neither remove it nor "rejuvenate it” ... have led to the various doctrines asserting the mind's impotence and the force of the irrational, in brief to Hume's famous dictum that "Reason is and ought only to be the slave of the passions,” that is, to a rather simple-minded reversal of the Platonic notion of reason's uncontested rulership in the household of the soul. What is so remarkable in all these theories and doctrines is their implicit monism, the claim that behind the obvious multiplicity of the world's appearances and, even more pertinently to our context, behind the obvious plurality of man's faculties and abilities, there must exist a oneness - the old hen pan, "the all is one” - either a single source or a single ruler.
Hannah Arendt