Hierarchy Quotes - page 9
Humanists today, who claim to take a wholly secular view of things, scoff at mysticism and religion. But the unique status of humans is hard to defend, and even to understand, when it is cut off from any idea of transcendence. In a strictly naturalistic view – one in which the world is taken on its own terms, without reference to a creator or any spiritual realm – there is no hierarchy of value with humans at the top. There are simply multifarious animals, each with their own needs. Human uniqueness is a myth inherited from religion, which humanists have recycled into science.
John N. Gray
Labeling a high-ranking wolf alpha emphasizes its rank in a dominance hierarchy. However, in natural wolf packs, the alpha male or female are merely the breeding animals, the parents of the pack, and dominance contests with other wolves are rare, if they exist at all. During my 13 summers observing the Ellesmere Island pack, I saw none. Thus, calling a wolf an alpha is usually no more appropriate than referring to a human parent or a doe deer as an alpha. Any parent is dominant to its young offspring, so "alpha" adds no information. Why not refer to an alpha female as the female parent, the breeding female, the matriarch, or simply the mother? Such a designation emphasizes not the animal's dominant status, which is trivial information, but its role as pack progenitor, which is critical information.
L. David Mech
And another thing I think we need to be aware of is that not every instance of design we see in nature needs to be directly attributed to God. Certainly as Christians we believe there is an angelic hierarchy - it's not just that there's this physical material world and there's God. There can be various hierarchies of intelligent beings operating, God can work through what can be called derived intelligences - processes which carry out the Divine will, but maybe not perfectly because of the fall.
William A. Dembski
The road to freedom lies in beating back the state, so that individuals may regain freedom of association, dominion over property, the absolute right of self-defense; the right to hire, fire, and generally, associate at will. As a paleolibertarian, however, my idea of liberty is never propositional–it is not a deracinated principle, unmoored from the realities of history, hierarchy, biology, tradition, culture, values.
Ilana Mercer
The possibility of a genuine metatheory of morality is not available. Even psychology has its ethical presuppositions. ... A metatheory of morality would be legitimate only if the existence of a hierarchy of absolute, and hence unconditioned, truths were established. They would then provide a framework of supra-ethical categories. The primary ambition of Nietzsche's critique of knowledge is to expose just such an exercise ... as sleight of hand, an efficacious deception. This critique sets out to demonstrate that ‘truths' are fictions masking moral commitments.
John Carroll
In the slow accretion of self-images that is the mortar between periods in the history of our civilization, a third character ideal emerged, in part from the failure of the previous two [political man and religious man]: economic man, one who would cultivate rationally his very own garden, meanwhile solacing himself with the assumption that by thus attending to his own lower needs a general satisfaction of the higher needs would occur. A moral revolution was the result: what had been lower in the established hierarchy of human interests was asserted to be higher.
Philip Rieff
As far as country houses were concerned, the functions of the lower ranks within the hierarchy were now only those of respectful service to their superiors. They lived in the basement, or in subordinate wings to either side of the house. The main rooms were designed as the orderly setting for meetings between gentlemen, lords, and princes, who seldom forgot their rank. But behind the rigid etiquette which regulated their intercourse, continual jockeying for power, position and favours went on. The central government was a rich source of jobs and perquisites, which were distributed either by the king himself, or by his ministers and favourites. The main power of the court aristocracy now lay in its power of patronage; it was constantly being solicited for favours.
Mark Girouard
What hope there is derives from Freud's assumption that human nature is not so much a hierarchy of high-low, and good-bad, as his predecessors believed, but rather a jostling democracy of contending predispositions, deposited in every nature in roughly equal intensities. ... Psychoanalysis is full of such mad logic; it is convincing only if the student of his own life accepts Freud's egalitarian revision of the traditional idea of a hierarchical human nature.
Philip Rieff
He comes as the head of that group of enlightened men known as the Spiritual Hierarchy of Masters. The existence of such a group was first made public in the writings of H. P. Blavatsky and later Alice A. Bailey, whose book, The Reappearance of the Christ describes the events which are now unfolding.
Benjamin Creme
The Masters of the Hierarchy are now ready to return, for the first time in countless thousands of years, to the everyday world... Under Their great leader, the Master of all the Masters, the World Teacher, the One known in the West as the Christ, the esoteric Hierarchy will walk openly among us and lead us into the Aquarian experience. They stand now, waiting for us to take, of our own free will, the needed first steps in the direction of unity, cooperation and fusion. Then They will emerge with the Christ at Their Head, and Their Presence in the world will be an established fact.
Benjamin Creme
All the great religions posit the idea of a further revelation to be given by a future Teacher. Christians hope for the return of the Christ, the Buddhists look for the coming of another Buddha (the Lord Maitreya), while Moslems await the appearance of the Imam Mahdi, the Hindus a reincarnation of Krishna, and the Jews the Messiah. Students of the esoteric tradition know these as different names for one and the same individual, the World Teacher, the head of the Spiritual Hierarchy of Masters, and they look for His imminent return now.
Benjamin Creme
In the esoteric tradition, the Christ is not the name of an individual but of an Office in the [esoteric spiritual] Hierarchy. The present holder of that Office, the Lord Maitreya, has held it for 2,600 years, and manifested in Palestine through His disciple, Jesus, by the occult method of overshadowing, the most frequent form used for the manifestation of Avatars.
Benjamin Creme
Part Two...deals with that most extraordinary event, the externalization of the work of the Spiritual Hierarchy onto the physical plane for the first time in 98,000 years in Their role as teachers. This is a climactic event for the Masters Themselves, as well as for humanity: They return to physical-plane activity, only now in group formation, in order to re-enact Their own life expression in preparation for the Way of the Higher Evolution. This is part of the long-term plan of the coming together of the Masters and humanity, and the evolution of Hierarchy Itself as a centre on this planet...
Benjamin Creme
To my mind, the Agni Yoga teachings constitute one of the major attempts of Hierarchy to prepare humanity for the new age. They are entirely relevant to the present----and future time. The first book of the series, The Call, was given by Maitreya Himself, and was intended to alert disciples to the fact of His imminent return. The Master Morya, as I have said elsewhere, is one of the first group of Masters to be seen by humanity, and is the stimulus behind the occult groups of all kinds. His immediate task is to regenerate and purify the teaching of these groups... [The Agni Yoga Teachings were given] by mental telepathy through Helena Roerich (a disciple of the Master Morya) in Russian... My information is that The Call is His [Maitreya's] sole personal contribution to the Agni Yoga series.. The Call is also titled: Leaves of Morya's Garden, I.
Benjamin Creme
Humanity faces the most complex task of its history so far. Stated in a solution-oriented way, it is necessary gradually to reorganize this planet at two levels. One must deal with the competing necessities of biosphere and mankind with all their environmental and climatic consequences. On the other level, it is necessary to resolve the demands of competing nations and worlds within mankind's hierarchy of socioeconomic developmental levels and the "Christmas tree" of sociopolitical, ideological, and military consequences.
Krafft Arnold Ehricke
