Resentment Quotes - page 7
Friendships are different from all other relationships. Unlike acquaintanceship, friendship is based on love. Unlike lovers and married couples, it is free of jealousy. Unlike children and parents, it knows neither criticism nor resentment. Friendship has no status in law. Business partnerships are based on a contract. So is marriage. Parents are bound by law. But friendships are freely entered into, freely given, and freely exercised.
Stephen Ambrose
One of the first signs that you're beginning to develop boundaries is a sense of resentment, frustration, or anger at the subtle and not-so-subtle violations in your life. Just as radar signals the approach of a foreign missile, your anger can alert you to boundary violations in your life.
Henry Cloud
Ultimately, the struggle of the fundamentalists is against two enemies, secularism and modernism. The war against secularism is conscious and explicit, and there is by now a whole literature denouncing secularism as an evil neo-pagan force in the modern world and attributing it variously to the Jews, the West, and the United States. The war against modernity is for the most part neither conscious nor explicit, and is directed against the whole process of change that has taken place in the Islamic world in the past century or more and has transformed the political, economic, social, and even cultural structures of Muslim countries. Islamic fundamentalism has given an aim and a form to the otherwise aimless and formless resentment and anger of the Muslim masses at the forces that have devalued their traditional values and loyalties and, in the final analysis, robbed them of their beliefs, their aspirations, their dignity, and to an increasing extent even their livelihood.
Bernard Lewis
Vyshinsky: Were you badly treated?
Muralov: I was deprived of my liberty.
Vyshinsky: But perhaps rough methods were used against you?
Muralov: No. No such rough methods were used. I must say that in Novosibirsk and here I was treated politely and no cause for resentment was given. I was treated very decently and politely.
Nikolay Muralov
Kunti, or Pritha, is the daughter of Shoora of the Vrishnis, given away when just a child to her father's childless friend Kuntibhoja. This rankles deep within her; she voices her resentment pointedly both before and after the Kurukshetra war. Growing up in Kuntibhoja's apartments, she finds no mother; Kuntibhoja himself hands her over, in adolescence, to the vagaries of the eccentric, w:Irascibleirascible and fiery sage Durvasa. Should she displease the sage, she is warned, it will dishonour her guardian's clan as well as her own.
Kunti
In Brazil as in the United States, we find two voices of a New World promise of happinessː a promise to raise up human life to the exuberance of nature itself while breaking down the hierarchies and privileges that keep people distant from one another. A society of originals whose enhanced powers and self-possession enable them to accept one another more fully is the aim of this American and Brazilian dream. Translated into another, more universal vocabulary, this longing represents one form of the effort to reconcile a pagan ambition of greatness with a Christian idea of tenderness, purging the former of its impulse toward masterfulness and the latter of its knack for resentment. Thus, empowerment and solidarity can come more fully together.
Roberto Mangabeira Unger
The French Jacobins were the first to realize the political potential of class resentment. Exploiting it, they conjured constant conspiracies by aristocrats and other enemies of the revolution: shortly before their fall they drafted legislation expropriating private wealth and had the unmistakable communistic implications. It was from the study of the French Revolution that its aftermath that Marx formulated the theory of class struggle as the dominant feature of history. In his theory, social antagonism was for the first time accorded moral legitimacy: hate, which Judaism condemned as self-destructive, and Christianity (in the guise of anger) treated as one of the cardinal sins, was made into a virtue.
Richard Pipes
Muhammad Tughlaq always preferred foreign Muslims to Indians for appointment as officers. The rebellion of Ain-ul-mulk Multani (1339) during his reign was a symptom of the resentment felt by the India-born nobles against this policy of prejudice.... Foreign nobles looked down upon Indian Muslim nobles, and considered them as ‘lowborn', although not all foreign Muslims were of high lineage.
Muhammad bin Tughluq
![I believe that day [Ras Tafari's victory parade, Addis Ababa, 3 Nov 1916] implanted in me a life-long craving for barbaric splendour, for savagery and colour and the throb of drums, and that it gave me a lasting veneration for long-established custom and ritual, from which would derive later a deep-seated resentment of Western innovations in other lands, and a distaste for the drab uniformity of the modern world. (Wilfred Thesiger)](https://cdn.quotesdtb.com/img/quotes_images_webp/63/wilfred-thesiger-believe-colour-963063.webp)
