Speaker Quotes - page 11
The transparency law they'd passed earlier that applied to everybody else, they tried to keep it so it didn't apply to them. What they hadn't counted on was digitization, because that meant that all those paper receipts had been scanned in electronically, and it was very easy for somebody to just copy that entire database, put it on a disk, and then just saunter outside of Parliament, which they did, and then they shopped that disk to the highest bidder, which was the Daily Telegraph, and then, you all remember, there was weeks and weeks of revelations, everything from porn movies and bath plugs and new kitchens and mortgages that had never been paid off. The end result was six ministers resigned, the first speaker of the house in 300 years was forced to resign, a new government was elected on a mandate of transparency, 120 MPs stepped down at that election, and so far, four MPs and two lords have done jail time for fraud. So, thank you.
Heather Brooke
When César died in his sleep at the age of 66 on April 22, 1993, most people in the United States were unaware that his life had set an unsurpassed example of persistent struggle for human rights, day after day, week after week, year after year. Most people would not understand, for example, why César Chávez was compared to Gandhi and Martin Luther King Jr. by more than one speaker at the April 29 funeral, including Rep. Ron Dellums, who said: "César stands with the giants of this planet as an advocate of nonviolence as a way to challenge the powerful." Most people shamefully underestimated a heroic figure in the twentieth-century struggle for social justice, and an extraordinary labor leader.
Cesar Chavez
How can the Universe tell its own story save by making use of human speech; how convey its meanings to finite minds save by employing a thinker to declare them? So long as the story remains unspoken, unwritten, can we say it exists at all? Does not the significance of things become a story by the very process which ends in the movement of an intelligently guided pen over a sheet of paper, in the reading of printed types, in the utterance of recognised vocables; and until this process has been accomplished is not the "meaning” a mere promise or unrealized potency? Can we learn the history of the world, and of human life, otherwise than by reading, or hearing it spoken? How, then, can we receive it without the intermediation of a writer, a speaker?
L. P. Jacks