Comment Quotes - page 6
Moreover, in Christ's second discourse, the mode in which the mention of Jonas is understood in Matthew, verse 40, is wholly unsuited to the context and to the application which even there is made of it; and if we do not take this for a later interpolation, for which no adequate inducement suggests itself, it must be considered as an erroneous comment of the reporter, which he has mixed up with Christ's own words, of course without being conscious of it, a thing which might easily happen when his recollection had become dim and confused. In addition to the signs already adduced of Matthew's reporter having been so circumstanced comes the fact, that he omits the little incident related in Luke, which intervenes between Christ's two discourses, namely, the admiring ejaculation of a woman in the crowd and the reply to it.
Friedrich Schleiermacher
I regret that I am not clear as to what you intend by 'arisch'. I am not of Aryan extraction: that is Indo-Iranian; as far as I am aware none of my ancestors spoke Hindustani, Persian, Gypsy, or any related dialects. ... But if I am to understand that you are enquiring whether I am of Jewish origin, I can only reply that I regret that I appear to have no ancestors of that gifted people. ... I have been accustomed, nonetheless, to regard my German name with pride, and continued to do so throughout the period of the late regrettable war, in which I served in the English army. I cannot, however, forbear to comment that if impertinent and irrelevant inquiries of this sort are to become the rule in matters of literature, then the time is not far distant when a German name will no longer be a source of pride.
J. R. R. Tolkien