Asian Quotes - page 12
Rising tides don't lift all boats, particularly those stuck at the bottom. For the boats stuck at the bottom there's a misery index. This Administration has made life more miserable for the poor. Its attitude has been contemptuous. Its policies and programs have been cruel and unfair to working people. They must be held accountable in November for increasing infant mortality among the poor. In Detroit one of the great cities of the western world, babies are dying at the same rate as Honduras, the most underdeveloped nation in our hemisphere. This Administration must be held accountable for policies that have contributed to the growing poverty in America. There are now 34 million people in poverty, 15 percent of our nation. 23 million are White; 11 million Black, Hispanic, Asian, and others -- mostly women and children. By the end of this year, there will be 41 million people in poverty. We cannot stand idly by. We must fight for a change now.
Jesse Jackson
I was one of the Asian American theatre people who protested the casting of Jonathan Pryce as the Eurasian pimp in the musical MISS SAIGON when it came to Broadway, as an example of "Yellow Face” casting.. The intensity, vehemence, and anger I felt, on both sides of that issue, left me shaken for many years afterwards. So I wrote FACE VALUE, a comedy of mistaken racial identity, to explore the question, "What does it really mean to ‘play' another race?” As noted above, FACE VALUE became an infamous flop, but the idea of doing a comedy of mistaken racial identity stayed with me for the next fifteen years or so. Eventually, I found another way to realize this notion with YELLOW FACE.
David Henry Hwang
I would say that it is a fearful doctrine, which must recoil upon the heads of those who pronounce it, to stand in judgment on a fellow human-being and to say, "Because he was such-and-such, therefore the consequences which would otherwise flow from his death shall not flow." ... Nor can we ourselves pick and choose where and in what parts of the world we shall use this or that kind of standard. We cannot say, "We will have African standards in Africa, Asian standards in Asia and perhaps British standards here at home." We have not that choice to make. We must be consistent with ourselves everywhere. All Government, all influence of man upon man, rests upon opinion. What we can do in Africa, where we still govern and where we no longer govern, depends upon the opinion which is entertained of the way in which this country acts and the way in which Englishmen act. We cannot, we dare not, in Africa of all places, fall below our own highest standards in the acceptance of responsibility.
Enoch Powell
The West Indian or Asian does not, by being born in England, become an Englishman. In law he becomes a United Kingdom citizen by birth; in fact he is a West Indian or Asian still. Unless he be one of a small minority-for number, I repeat again and again, is of the essence-he will by the very nature of things have lost one country without gaining another, lost one nationality without acquiring a new one. Time is running against us and them. With the lapse of a generation or so we shall at last have succeeded – to the benefit of nobody – in reproducing ‘in England's green and pleasant land' the haunting tragedy of the United States.
Enoch Powell
The abbot snapped off the set. "Where's the truth”? he asked quietly. "What's to be believed? Or does it matter at all? When mass murder's been answered with mass murder, rape with rape, hate with hate, there's no longer much meaning in asking whose ax is the bloodier. Evil, on evil, piled on evil. Was there any justification in our ‘police action' in space? How can we know? Certainly there was no justification for what they did - or was there? We only know what that thing says, and that thing is a captive. The Asian radio has to say what will least displease its government; ours has to say what will least displease our fine patriotic opinionated rabble, which is what, coincidentally, the government wants it to say anyhow, so where's the difference?"
Walter M. Miller, Jr.
Some ancient Asian cosmological views are close to the idea of an infinite regression of causes, as exemplified in the following apocryphal story: A Western traveler encountering an Oriental philosopher asks him to describe the nature of the world:
"It is a great ball resting on the flat back of the world turtle.”
"Ah yes, but what does the world turtle stand on?”
"On the back of a still larger turtle.”
"Yes, but what does he stand on?”
"A very perceptive question. But it's no use, mister; it's turtles all the way down.”.
Carl Sagan
Let us by all means teach black history, African history, women's history, Hispanic history, Asian history. But let us teach them as history, not as filiopietistic commemoration. The purpose of history is to promote not group self-esteem, but understanding of the world and the past, dispassionate analysis, judgment, and perspective, respect for divergent cultures and traditions, and unflinching protection for those unifying ideas of tolerance, democracy, and human rights that make free historical inquiry possible.
Arthur M. Schlesinger
I think most Asian American writers, especially younger ones, are tired of the standard stories about discrimination and assimilation, or those set in the ancient hinterlands of our countries of ethnic origin. Those stories are no longer pertinent or urgent to most of us. Although we have not yet entered into a post-racial era, and although bigotry still rages on, it's not something that people want to explore or dramatize in every single book or story...
Don Lee (author)
I love the poet Kwame Dawes, and I always come back to this quote of his: "We are political by our noise and by our silence.” What we choose to be excited about is political. For the longest time, I'd kind of cringe, thinking I'm not bold enough to be political. His words really helped me own the power of my own enthusiasm. Think of how many things weren't championed by the publishing world in the '80s and '90s. Think of how many things weren't even encouraged. It's not that there weren't Asian Americans writing literature or writing about nature. The publishing houses chose not to publish them. That's a political statement, too....So for anybody who says, Oh, I don't want to get too political here-we're all political. You're political by what you champion and what you stay quiet about.
Aimee Nezhukumatathil
Much of the time, we're still looked at as foreigners, despite being here for four or five generations. This gives an overview of our experiences, how varied they are. Really, I want Asian Americans to look at ourselves, to be proud of our heritage. For non-Asians, I just want to inform. . . . Of course, I hope everybody is entertained along the way.
Lane Nishikawa
Historical perspective... 1986 Maitreya contacts media representatives at the highest level in Britain who agree to make an announcement that a man claiming to be the Christ is indeed living in the Asian community government officials. Under pressure from high religious and government officials, however, this statement was withheld.
Benjamin Creme
The book is one of the few attempts by an Indian intellectual to challenge seriously the assumptions and presuppositions of the field of India and/or South Asian studies tout ensemble, including not only the work of European and American scholarship but as well the neocolonialist, postmodernist and subaltern ressentiment so typical of contemporary Indian intellectuals... The book will be controversial on many different levels and will undoubtedly elicit rigorous critical response'.
Rajiv Malhotra
So impressive was Ashoka's example that many other Asian monarchs adopted it. Japan's Prince Shotuku, for example, used it to unify the Japanese nation and improve international relations. For this policy, the renowned historians Arnold Toynbee and H.G. Wells have called Ashoka the greatest monarch who ever lived. Furthermore, when India commanded superiority in the eyes of the nations that wanted to receive its Buddhist civilization (such as China, Mongolia, Cambodia, Indonesia and Thailand), there was never any attempt to impose rulers or governance on others, or ask for taxation or tribute to any Indian nexus, or subvert the native cultures, languages and histories of those nations. The contrast between this and the manner in which Western civilization has spread is stark and warrants greater attention.
Rajiv Malhotra
A friend of mine in Brooklyn was talking about ethnic writers, and he was using Amy Tan as an example. And he said, "You know, the really interesting thing about ethnic writers in America right now is that the women sit down and tell these sets of interesting stories. Asian girl meets blonde boy and they go to Harvard together-they're dopey stories, but everybody loves them, and they're best sellers. That's what the women write, whereas the guys struggle and try to find these new literary forms-writing these intricate parables that nobody quite follows and so forth." **And he said, "Isn't it interesting that women have always had this kind of genius for telling stories in the kitchen."**.
Richard Rodriguez
Turning Ukraine into something like Mexico sounds like a good idea. But this is a false comparison [made by Chomsky]. Putin's goals for Ukraine are not to "turn it into something like Mexico”; his goals are destruction of the Ukrainian state and genocide of Ukrainians, as evidenced, for instance by the quoted article "What Russia should do with Ukraine” from the Russian official press agency.... If Russia's stated goals are not enough to convince you [Chomsky], consider their realized actions. By now, Russia has deported more than 1.5 million people to its Asian parts, killed thousands of people (probably you have seen images from Bucha; other places are even worse), in the occupied territories people are abducted and tortured. In addition, Russia forces Ukrainian teachers to adopt Russian school programs in the occupied areas. How does this correspond to "turning Ukraine into Mexico”?
Noam Chomsky
